The Codava National Council(CNC) has urged the Government to include Codava tribe in the list of Scheduled Tribes (ST) of the Indian Constitution.
Addressing a press meet at Patrakarthara Bhavan here this morning, CNC President N.U. Nachappa maintained that ST tag for Codava tribe and Geo-political autonomy are synonymous for Codavas. Urging the Government to declare Codava tribe as a primitive tribe, he said that Codava tribalism must be measured through the ‘Emic approach’, an ethnographic study of Codava tribe.
Pointing out that one of the seven fundamental rights enshrined in our Constitution clearly upholds Constitutional remedy for the aspirations of the people, Nachappa argued that the Union and Karnataka Governments should concede Codava aspirations of ST tag as a Constitutional remedy.
Noting that as a result of CNC’s relentless efforts and innumerable petitions to the Union Government, the Central Government directed the State Government to conduct an ethnographic study on Codava tribalism, he said that subsequently, the Karnataka Government entrusted this responsibility to Mysuru based Karnataka State Tribal Research Institute (KSTRI).
Stating that Codava tribe has its own extraordinary tribal characteristics, he maintained that ST tag is a must for their historical continuity and for protection of Codava land, language, cultural heritage, folkloric identity and traditional habitation. Also, the tag was important for their economic and political empowerment, he said.
Accusing KSTRI Director T.T. Basavanagouda of attempting to derail Codavas demand for ST tag through dubious means, Nachappa said that a representation has been given against the actions of Basavanagouda, which are detrimental to the interests of Codavas, to Mysuru DC.
Pointing out that the then MPs B.K. Hariprasad and Kupendra Reddy had raised the issue during the Parliamentary session in Dec. 2019, which attracted the attention of the whole country, Nachappa asserted that the ST tag will also ensure protection of Codava hereditary untitled lands and traditionally defined Codava homeland.
CNC office-bearers Areyada Girish, Kaliyanda Prakash, Chambanda Janath Kumar and Appaneravanda Manoj Mandappa were present at the press meet.
source: http://www.starofmysore.com / Star of Mysore /Home> News / October 13th, 2020
Racially the ethnic groups in India have their own problems related to their personal life and security. Of their landed properties, personal freedom to practice their tradition and religion etc. Kodavas of Kodagu district, Karnataka, belong to one such ethnic groups, racially distinct from all other people.
Kodavas (Coorgs as English called them) are living in the hilly terrains nestled in the Western Ghats, a small identifiable geographical area. It has rain forests, mountain peaks and valleys, heavy rainfall, inhabited by wild animals and in the past the curse of epidemic Malaria. Obviously it is well-isolated and also insulated from the neighbouring places and people. As a result, Kodavas came to have their own unique culture and customs as also a language, dialect. They even had their own Gods in Guru Karana (ancestor worship). Naturally, their population is very small with no outsiders immigrating to Kodagu because of its hostile climate.
The Government of India should invoke the provisions of our Constitution and declare this Kodava community as being on the verge of extinction and provide Constitutional protection and guarantee for the preservation of their habitation known as Kodagu and their landed property considering Kodavas as an ethnic minority. Otherwise, in the next 50 or 100 years, Kodavas in Kodagu would be as rare as hen’s teeth! You may see someone dressed in Kodava traditional attire in museums, like we see native Americans (Red Indians) in US museums.
After independence Kodavas have become a minority population in Kodagu with about 1,50,000 Kodavas as against the immigrants and the other natives who number over 4,00,000. As a result, under our democratic system of Government, now Kodavas are politically, economically and socially relegated to oblivion and have become “vanishing” people.
It is not surprising, therefore, a Kodavathi, Mrs. Kaveri Ponnapa, with a Master’s Degree in Social Anthropology from London, chose to write a book, rather prophetically (let God forbid), titled, ‘The Vanishing Kodavas.’ It is a book that provides a treasure of information about Kodavas and their future as an ethnic race. It is a book no Kodava, nor a Democratic Government can ignore. Kodavas were hunters, agriculturists and warriors for centuries. All the Dewans of Kodagu Rajas were Kodavas and after independence Kodava community produced a Field Marshal (K.M. Cariappa), a General (K.S. Thimayya), over 12 Lieutenant Generals, many Fighter Pilots, Air Marshals and Naval Commodores.In the field of IAS and IPS, Sports and Science too, they have distinguished themselves. Mrs. Rathi Vinay Jha IAS, the visionary behind Kodava Heritage Centre, is one among them. Indeed Kodavas are an asset to our country. They should not be allowed to “vanish” from Kodagu.
I am made to ruminate about Kodavas in a way that does not augur well for them, after reading a report in newspapers on 27.9.2020 about a statement made by our Tourism Minister C.T. Ravi (in reply to a question by Congress MLC Veena Achaiah) about the works on ‘Kodava Heritage Centre’ at Vidyanagar near Madikeri, the District Headquarters of Kodagu District and former capital of Kodagu Kingdom and later C. State.
I first came to know of this proposed Centre in Madikeri sometime in the year 2004 while casually discussing with one of the promoters of the Federation of Kodava Samajas (Federation) located on the Kerala border at Balugodu, about 12 kms from Virajpet. The Federation was established in the year 2000-01 and even to this day is asking for money and more money from donors. But what do we have in return? For spending over Rs. 6 crore!? A shed-like Kalyana Mantap!
I gave the idea for the Federation to make it one Umbrella Organisation of all Kodava Samajas and an apex body for Kodavas to debate and discuss all their problems — political, property, cultural etc. — and speak in one voice, as a spokesperson, for all Kodavas. I gave the idea to an enterprising Kodava with many achievements. But the Kodava Federation located on a fault-line, failed in its objectives and purpose without direction. It has nothing to show except the annual jamboree.
As a result what we hear today on social media and at Kodava meetings is a cacophony of different, divisive voices. One group calls Kodavas as tribals and seeks that status under the Constitution; while the other group says no. One early immigrant group claims right over management of rituals in Bhagamandala and Talacauvery, asking Kodavas not to go to these temples wearing Kodava traditional dress. The controversy about inter-caste marriage is also continuing and it must be resolved.
The Jamma land tenure, which to some extent held at least some Kodavas bound to their land in Kodagu, thereby in a small way keeping Kodagu for Kodavas, was outright abolished leading to large-scale immigration of outsiders buying properties. The issue was never discussed in depth in any Kodava body. As a result now we see Kodavas emigrating from Kodagu after selling landed properties (paddy field and coffee plantation) to non-Kodavas who pay higher price. A clear sign of Mrs. Kaveri Ponnapa’s prognosis coming true!
In this world as we see today, the importance of possessing land by a racial group or the people of a particular religion can never be underestimated. No wonder, in Christian Europe and America, Right-liberals and also White-supremacists are dominating the political space nudging immigrant groups.
I remember in 1960s in the Fiji Island, where there was a majority of Indian immigrants who were businessmen and traders as opposed to the local Fijians (I guess earliest immigrants of African origin) who were landowners, there was a political crisis. An Indian origin man won the democratic election and became the Prime Minister. But, soon he was overthrown by a ‘local’ Fijian Brigadier. The reason was that the island-nation should be ruled by the ‘locals’, the land-owners. I thought there is a lesson in this for Kodavas to learn. The day Kodavas cease to be ‘sons of Kodagu soil’ (ªÀÄtÂÚ£À ªÀÄPÀ̼ÀÄ) they will vanish from Kodagu.
I am reminded of what Desmond Tutu, South African Bishop and Nobel Laureate for Peace had said: When the missionaries came to Africa, they had the Bible and we had the land. They said, “Let us close our eyes and pray.” When we opened our eyes, “We had the Bible and they had the land.”
This is what had happened and is happening to Kodavas today after the Jamma land tenure was outright abolished without a thought about the Kodavas of Kodagu. The Kodavas are having money and the immigrants the land!
I guess, Kodavas could have worked to get a variant of Jamma tenure through Amendments etc. But, majority was for its blanket abolition and naturally they should pay the price. Kodagu will soon cease to be their land of identity. Sad. No Kodava voice was raised in the Assembly against the abolition, I am told.
I attended a couple of meetings of the Federation of Kodava Samajas but found myself at large in a huge hall of zinc sheet-roof with about 25 members who are called Directors. The acoustics was so bad that much of what was said must only be guessed. Then once it rained and the meeting was ruined. I had to request the Chairman to adjourn the meeting till the rains abated. Well, by then, it was time for lunch!
Alas, there are so many Kodava Samajas, but not a single well-furnished venue to conduct a meeting in peace, dignity and proper protocol! When the meeting ambience is bad, good people avoid speaking, why, even good ideas do not cross our minds. But I do not think Kodava Federation could now unscramble the egg. We go to the meeting well-dressed in style like Kodavas usually do, but only to sit on a plastic chair kept in disarray in a huge hall!
While I was thus reflecting on the dismal condition of Kodava Federation, I heard of the Kodava Heritage Centre, with a museum, coming up in Madikeri, the place I had insisted for Kodava Federation. This first information came from my friend in Bengaluru, as I mentioned earlier, when I went to meet him as a courtesy. I jumped with joy. He then told me how it came about over a second cup of tea. He was also heartbroken, that the proposed grant from Government of India was lost to his Kodava Federation.
Be that as it may, let me now turn to our lady with a vision Mrs. Rathi Vinay Jha, an IAS Officer and a Kodavathi of Codanda family, who was the Secretary, Ministry of Tourism, Government of India, New Delhi. She was apparently approached by someone for grant from her Department to the Kodava Federation and she decided to visit the Federation at Balugodu (Virajpet taluk) before releasing the fund. She visited the place, but paid a visit to Lt. Gen. C.G. Somanna (retd.), her uncle, living in Virajpet.
This visit, according to my friend, changed her mind about granting funds to the Federation and instead she came up with the idea of this Kodava Heritage Centre in Madikeri with a Kodava museum. To be built like the traditional Kodava Ainmane (family dwelling with a quadrangle) comprising an auditorium, a library, a museum with artefacts, items of excavation, attire, weapons etc., etc. I hope it will be built that way. Anyway, I said to myself, “Well, God fullfils himself in many ways.” How would the future generation know about the “Vanished Kodavas” otherwise!? For me this is a huge serendipitous happening for “The Vanishing Kodavas.” After all, with the abolition of Jamma land tenure the Kodava Diaspora, like that of Jews, had already begun. I shall now on forget the imaginary usefulness of the Federation for the Kodavas which for all these years of its existence does not have a museum nor a library to show. Yes, an apology of a ‘war memorial’ is built on the border of Kerala that would be seen only by Kodavas who go to the Federation!!
On returning to Delhi, Mrs. Rathi sanctioned about a crore of rupees for the project. Not only this, she ensured that required land is made available for the project in Madikeri itself. It is near the Mahindra Holiday Resorts in Galibeedu. But, it is a paradox that the Federation could not find a place in Madikeri! A reflection on promoters of the Federation and our Kodava politicians. Perish the thought.
Mrs. Rathi, a senior IAS Officer, now retired, is the sister of late Codanda G. Somiah, the legendary IAS Officer during Rajiv Gandhi’s Prime Ministership, who held many high positions including Home Secretary, CVC and Comptroller and Auditor General of India (CAG). I had the privilege of knowing him while he was in Bengaluru after retirement and had even spoken to him and published a couple of articles extracted from his book ‘The Honest Always Stand Alone.’
I was craving to see him personally but it was not to be. However, I made it, rather sadly, when he was admitted to the Manipal Hospital. I drove there from Mysuru one day and met him in the ward, his wife attending. I was an intruder. He was on ventilator but on hearing my name, lifted the ventilator to speak. I touched his extended hand. His wife sprang from her seat and warned him and requested me. I was deeply moved by his gesture.
Post Script: About a year back I had the opportunity to meet Air Marshal Kodandera Nanda Cariappa to whom I broached the subject of the stalled Kodava Heritage Centre in Madikeri. My two newspapers wrote a number of articles about it, but sadly nobody bothered. Not even our Kodagu MLAs. It was he who got me in touch with Mrs. Rathi who happened to be in her bungalow in Virajpet. After some time I met her once in the Metropole Hotel with her husband and discussed the Kodava Heritage Centre. I was surprised to hear that she had followed up on the discussion, met the bureaucrats in the Vidhana Soudha etc. By then, of course, she had retired.
Thus is the predicament in which Kodavas are today placed. This Kodava Heritage Centre seems to be the only Centre that will leave the footprints of Kodavas ‘on the sands of time.’ At least for this reason the enlightened Kodavas must be eternally grateful to Mrs. Rathi Vinay Jha IAS and also to Mrs. Veena Achaiah, MLC (for reviving the project which was almost given up).
I doubt if Mrs. Veena Achaiah had not asked the question in the Legislative Council and pursued it with officials, C.T. Ravi, the Tourism Minister, would have taken any interest and the project would have died a natural death.
Anyway, let us hope, Kodava Heritage Centre will soon be a reality. But, my regret is that despite the dismal future, Kodavas have no united apex body to voice their grievances.
Note: Nostalgically Speaking – 11 on ‘Kempaiah IPS: Officer Who Made A Difference’ was published in three parts on Sept. 27, Oct. 4 and Oct. 11 —Ed
e-mail: voice@starofmysore.com.
source: http://www.starofmysore.com / Star of Mysore / Home> Columns> Abracadabra by K.B. Ganapathy / October 13th, 2020
Countdown has already begun for Cauvery Theerthodbhava, which occurs on Tula Sankramana, in Talacauvery on Saturday morning at 7.03 am.
Owing to Covid-19 situation, the district administration has allowed a limited number of people to be physically present during the event. The live telecast of the Theerthodbhava will be streamed on social and electronic media for a larger number of people to witness the event.
Taking a dip in the Theertha pond is prohibited. The holy water emerging out of the Theertha Kundike, will be sprinkled on the people present at the venue. Entry will be given to only those who carry Covid-19 negative certificate.
Entry of vehicles from Bhagamandala to Talacauvery will be allowed only after 6 am.
Inauguration
District In-charge Minister V Somanna inaugurated a new building meant for ‘Mudi’ offering, ‘Pinda Pradana’ and for performing other rituals near Triveni Sangama in Bhagamandala.
Virajpet MLA K G Bopaiah, ZP social justice standing committee president Kavita Prabhakar, Deputy Commissioner Annies Kanmani Joy, SP Kshama Mishra and others were present. The minister later offered special prayers at Talacauvery. ‘District admin’s move not right’
MLC Veena Achaiah objected to the move of the district administration to impose ban on the entry of devotees into Talacauvery on the occasion of Theerthodbhava.
“This is a sensitive issue. Devotees wait for Theerthodbhava with which they have emotional attachment. It is not right on the part of the district administration to hurt the feelings of people, under the pretext of Covid-19.”
The MLC said that the district adminstration should have prevented the entry of tourists into the district, 15 days ago, if it wanted to reduce the crowd.
“The opinion of the local elected representatives was also not elicited by the DC before issuing the order. It is not appropriate to pass the order in the last minute,” she added.
source: http://www.deccanherald.com / Deccan Herald / Home> State> Top Karnataka Stories / by DHNS, Madikeri – October 17th, 2020
The doors of diplomacy were not welcoming of women for a good part of the 20th century.
Until 1946, the UK did not allow women into its foreign service. The foreign and commonwealth office was apprehensive about British prestige being endangered abroad as it felt that a foreign government would perceive it as an insult to conduct diplomacy with a woman diplomat.
Some believed : “A clever woman would not be liked, an attractive woman would not be taken seriously.”
Both the UK and the US had rules which stipulated that a female diplomat should resign from service after her marriage.
The situation in India was not too different in the 20th century and this is the story of C.B. Muthamma, the first woman to join the Indian Foreign Service (IFS). She encountered sexism right from the initial interview conducted by the Union Public Service Commission (UPSC) and had to fight for her promotions and seniority even after putting in years of service.
Muthamma excelled in the UPSC examinations conducted in 1948. During her interview, she was in for a rude shock when the chairman of the UPSC tried to dissuade her from joining the IFS. Muthamma alleged that he later admitted that he had used his authority to ensure that she was awarded low marks in the viva voce. Soon after being inducted into the IFS, she was asked to sign an undertaking that she would resign when she gets married.
In 1979, she petitioned the Supreme Court after she was denied ambassadorship and promotion to grade I of the IFS despite an unblemished record. More importantly, the court’s attention was drawn to two misogynistic service rules of the IFS.
Rule 8(2) of the Indian Foreign Service (Conduct and Discipline) Rules, 1961 stipulated that a woman member of the service had to obtain permission from the government before marrying and the government could ask her to resign if it was satisfied that her “family and domestic commitments” would affect her performance. Rule 18(4) of the Indian Foreign Service (Recruitment, Cadre, Seniority and Promotion) Rules, 1961 stipulated that no married woman had a right to be a member of the IFS.
During the course of the hearing, the government informed the court that it had repealed Rule 18(4). However, the solicitor general defended Rule 8(2) by contending that the rule intended to prevent married women from leaking confidential information and thereby endanger security. This contention exposed how misogynistic the government was. The rule rested on an absurd premise that a married man was unlikely to leak confidential information while a married woman could not be trusted! Also, the rule presumed that it was only a woman who could have “family and domestic commitments” after marriage which could affect her performance.
As the case progressed, the government perhaps felt that the court was not inclined to accept its justification of the rule and hence assured the court that the rule was all set to be deleted and the same would be announced in the official gazette.
Interestingly, after Muthamma challenged the denial of promotion, the government suddenly retracted its assessment that she was not meritorious enough to be appointed as an ambassador. Before the court pronounced its verdict, she was appointed as the ambassador to The Hague and the government even assured the court that her seniority, which was affected by the late promotion, would be restored.
As the government addressed/promised to address, the issues raised in the petition while the case was pending, the court did not have to issue directions to the government. However, Justice Krishna Iyer, who authored the judgment, pointed out that Rule 8(2) and Rule 18(4) were unconstitutional as they violated the principles of equality and non discrimination enshrined in Articles 14, 15 and 16 of the Constitution. He began the judgement with the following line :
“This writ petition by Miss Muthamma, a senior member of the Indian Foreign Service, bespeaks a story which makes one wonder whether Articles 14 and 16 belong to myth or reality”.
He observed that “masculine hubris” haunted the Ministry of External Affairs and described the rules as misogynous and a hangover of a culture of masculinity which suppressed women. The judgment urged the government to remove “stains of gender discrimination” from all the service rules without waiting for “ad hoc inspirations” from petitions filed in the court.
Muthamma’s story suggests that calling out misogyny in the language of rights and constitutional values can act as a powerful nudge. By publicising the discrimination, she effectively abashed the foreign service and forced it to introspect. Also, her efforts enabled the Supreme Court to condemn misogyny in service rules and this judgement has served as a guiding precedent for courts while deciding cases of gender discrimination.
Rahul Machaiah is a post graduate student of law at Azim Premji University, Bangalore.
Featured image credit: Wikipedia (Editing: LiveWire)
source: http://www.livewire.thewire.in / Live Wire / Home> Gender & Sexuality / by Rahul Machaiah / October 14th, 2020
Six blue eggs of the rare Indian Robin bird were found at a coffee estate in Kodagu recently.
The 6 eggs were found nesting securely in a nest made of hay on a plant amidst the coffee estate.
The eggs were found by the farm workers of the estate owned by a woman named Pushpa in Bettathur village in Kodagu.
While the mother was found nowhere around the nest the eggs nested safe and secure from the current harsh climate.
According to reports Robins usually lay four eggs and then stop. However, Pushpa and her staff found six bright blue eggs in this nest.
It is the female bird’s job to maintain the proper incubation temperature, keeping the eggs warm during cold weather and shaded during hot weather.
The blue colour in robin eggs is due to biliverdin, a pigment deposited on the eggshell when the female lays the eggs.
There is some evidence that higher biliverdin levels indicate a healthier female and brighter blue eggs. Eggs laid by a healthier female seemed to encourage males to take more interest in their young ones.
source: http://www.newsable.asianetnews.com / Asia Net Newsable / Home> English News> India / by Team Newsable / Bengaluru – October 15th, 2020
The furore over Tanishq’s new commercial has advertising professionals wondering about their creative freedom and safety in the field.
Illustration: tapas ranjan
Bengaluru :
A Muslim mother-in-law, a baby shower, an expectant Hindu daughter-in-law. These were the simple elements in jewellery brand Tanishq’s commercial for their latest jewellery line, aptly named Ekatvam. But what was meant to be a heartwarming display of oneness landed in troubled waters when enraged netizens promptly proclaimed the video a promotion of ‘Love Jihad’.
Many in the advertising fraternity, however, are still trying to figure out what was so controversial about the ad. Joyeeta Patpatia, the director of the Tanishq video ad, has known all along that advertisements have been conversation starters, but she never anticipated that the new campaign would blow up to this extent. Mumbai-based Patpatia, who has directed commercial videos for brands like HP, Britannia, Ikea, etc in her 15-year career so far, tells CE that this is her first experience with such an issue. “The story is about two women, where in the backdrop is the religion. But that the religion part will be blown up is something I had never expected,” says Patpatia, who has even been getting threats over the ad.
This kind of hate (one of the brand’s stores in Gujarat also received threats over the ad) has only left advertising professionals stressed about the safety of their field. For instance, Nilma Dileepan, founder of city-based Yellow Umbrella Production, who has been making ad films for 10 years, says, “I am scared because if I make a video on interfaith marriage or same sex relationships, people might come to my house to pelt stones at it.
Thoughts like this take away your creative freedom as an individual,” adds Dileepan. Though she has not encountered any controversy about her work, Dileepan has been trolled after her wedding. With a Malayali and Kodagu lineage, Dileepan wore a traditional saree from Kerala in a Kodagu fashion. This, in addition to, incorporating some Kannadiga traditions since she was marrying a Kannadiga. “My friends told me that my wedding video was trending in Kodagu. People thought I was destroying their culture,” says Dileepan.
While one might think that making a commercial video is a fun job, Vidyaa B Reddy says it’s about finding a balance. “Although we follow the brief by the clients, it is important to take care of people’s opinions so that it does not upset different communities,” says Reddy, founder of Kettle Studios. Patpatia, however, talks about how the ad has also received a huge amount of love. “Many have even come up with different caricatures of characters,” she says.
heart to heart The controversy has sparked debates about whether the video would get the same reaction had the religions of the mother-in-law and daughter-in-law been swapped. Ex-model and transformation coach Tamanna Pasha, who was brought up by a Hindu mother and Muslim father, questions the same. “Aside from irritating those who are against interfaith marriage, the video also challanges the perception that the mother-in-law has to be evil.
The video was heart-warming but a segment of people, especially those with non-secular beliefs, have a lot of time to troll,” says Pasha, who is married to event manager Rafiushan Pasha. She adds, “I feel blessed to celebrate Diwali with my mother and Eid with my in-laws. Now people are more accepting. But the way my parents handled it during their time was incredible.”
source: http://www.newindianexpress.com / The New Indian Express / Home> Cities> Bengaluru / by Monika Monalisa / Express News Service / October 15th, 2020
Chammatira Praveen Uthappa unanimously elected President
Virajpet:
Chammatira Praveen Uthappa has been unanimously elected as the President of the newly-formed Akhila Kodava Samaja Youth Wing.
This was announced by Akhila Kodava Samaja President Mathanda Monnappa at the General Body Meeting of the Samaja held at the Samaja Auditorium in Virajpet on Saturday.
Addressing the meeting, Monnappa said that the Youth Wing has been entrusted with the responsibility of moulding the younger generation of the community on the lines of Kodava culture and customs. Pointing out that youths are the assets of the country, he said it is important to attract them towards Kodava culture and traditions.
Noting that handing over power to younger generation may bring about winds of change in administration, Monnappa said that the Youth Wing was to be launched six months ago but it got delayed due to the outbreak of deadly COVID-19 pandemic.
Asserting that Akhila Kodava Samaja will not interfere in the affairs of the Youth Wing, he said that, however, the Wing should progress under the guidance of senior community leaders and work towards the betterment of the youths.
Newly-elected Youth Wing President Chammatira Praveen Uthappa, in his address, said that the Wing will work towards harmonious living with members of all other communities. Maintaining that the Youth Wing will strive towards taking all Kodava speaking people along with it, he said that all differences that have arisen between communities due to misunderstandings will be sorted out in the coming days.
Asserting that Kodagu is a land of peace and harmony, Uthappa contended that Kodagu had never witnessed caste clashes before. But now, caste conflicts have surfaced because of vested interests who are out to disturb peace in the otherwise quiet hilly district, he said.
Maintaining that Kodavas do not want caste or community conflicts in their homeland, he warned that, however, Kodavas cannot remain silent when their roots get attacked by vested interests or communal elements.
Stating that the Youth Wing was for resolving local issues by bringing all communities under a single platform, Uthappa cautioned that at the same time, Kodavas will not remain silent spectators if their traditions and customs are threatened.
Office-bearers
The following were elected as office-bearers of Akhila Kodava Samaja Youth Wing: Annira Harish Madappa – Vice-President; Ajjikuttira Prithvi Subbaiah – Organising Secretary; Sannuvanda Darshan Kaverappa – General Secretary; Appanderanda Devaiah- Joint Secretary; Cheriyapanda Vishu Kalappa – Treasurer; Dr.Mullengada Revathi Poovaiah – Advisor.
The Youth Wing Membership drive will begin soon after the formation of a full-fledged Managing Committee.
source: http://www.starofmysore.com / Star of Mysore / Home> News / October 11th, 2020
DGP Praveen Sood visited Kodagu on Sunday, as part of his tour to all the districts to boost the morale of police in Covid-19 pandemic situation, at a time when 150 police personnel in Kodagu alone are tested positive for coronavirus and 31 cases are active.
DGP Praveen Sood and IGP Southern Range Vipul Kumar during their visit to Kodagu on Sunday
Kodagu:
DGP Praveen Sood visited Kodagu on Sunday, as part of his tour to all the districts to boost the morale of police in Covid-19 pandemic situation, at a time when 150 police personnel in Kodagu alone are tested positive for coronavirus and 31 cases are active.
According to Praveen Sood, as many as 8,000 police personnel in the State are tested positive for Covid-19 so far and, 1,500 cases are active, and 72 police personnel lost their lives.
According to IGP Southern Range Vipul Kumar who accompanied Praveen Sood, in southern range alone including Mysuru, Kodagu, Chamarajnagar, Mandya and Hassan, as many as 794 police personnel are tested positive for Covid-19 and 181 cases are active and seven police personnel lost their lives.
Praveen Sood also held a district level review meeting of Police Department on Sunday in Kodgu. He said the Covid-19 cases in Kodagu are comparatively less. (Kodagu has registered 3115 Covid-19 positive cases, 574 cases are active and there are 48 deaths so far). Damages are lesser during floods and landslides during heavy southwest monsoons this year (from 5 August to 10 August), compared to past two years. He lauded the efforts of police in handling Covid-19 pandemic situation and also on their role in handling natural disaster situation in Kodagu.
He also said they are taking all measures to root out drug menace completely in the State. When contacted, Kodagu SP Kshama Mishra said Kodagu police have registered 22 cases related to growing, selling and circulation of marijuana and other drugs in Kodagu district this year.
On allegations of parties involving drugs at homestays and resorts in Kodagu, she said that no such cases are found this year.
source: http://www.thehansindia.com / The Hans India / Home> News> States> Karnataka / by Hans News Service / October 05th, 2020
Indira Ashok Shah, a Bengaluru terrace gardener, shares tips on how to grow and care for a coffee plant at home.
For my parents, the day begins only after that first sip of filter coffee makes its way into their bodies. I’ve heard people refer to filter coffee as the elixir that gives them the energy to take on the day.
For all the coffee fanatics out there -what if there was a way to grow your own coffee plant, perhaps in your terrace or even balcony. You need not be living in Coorg, or Chikmagalur for this – you can grow them anywhere, says Indira Ashok Shah, an avid terrace gardener based in Bengaluru has successfully been nurturing a coffee plant on her terrace and in this article, she shall show you how you can do the same.
Indira’s coffee plant is almost ten feet tall from the ground and is lush with coffee berries. She also mentions that it has been with her for almost six years now. “I get about one kilogram of coffee powder annually thanks to my plant,” she says.
Things You Will Need To Grow Coffee Plant
Coffee plant in Indira’s terrace.
A 20-litre bucket (Indira has used a regular paint bucket)
Compost
Cocopeat
Soil
Stones
A well shaded area
Step 1
You will need to make three holes in the bucket you are using. This is for drainage and is extremely important that you do this. Once you make the holes place a small slab or piece of stone over the holes.
Do not cover the hole completely; it is important that when there is excess water in the bucket, it is able to drain out comfortably.
Fill the bucket with two parts of soil, two parts of cocopeat, and two parts of compost.
Click here to read up on how to make your own compost at home.
Step 2
The coffee cherries after being harvested
Find a semi-shaded place to keep your coffee plant.
Do make note that coffee plant does not need direct harsh sunlight so find a good place for it to grow well.
It can also be kept indoors as long as they get some amount of sunlight each day.
Step 3
The coffee plant likes moisture and therefore you must ensure that the soil is always slightly moist and does not get dry.
The test to check whether the soil is adequately damp is to insert a stick in the soil. If it goes into the soil easily, then the soil moisture content is good.
While the soil must be moist there must not be any stagnant water on the surface.
Cocopeat is added to the soil to help it retain moisture.
How To Propagate Coffee Bean
Allow the coffee bean to ripen well. Once it is dried up, sow the bean into the same pot that you have made.
Once sown, ensure that the plant is kept under indirect sunlight.
Air Layering is another method that is used to propagate
Click here to watch the video about following the air layering technique.
Things To Know
Coffee growing in a bucket.
Once every 10 or 15 days, do add more compost 2. Do not add any chemical fertiliser, pesticide, or anything additional to the plant 3. If you have a pest attack, just use a neem spray or make a mixture of Ginger-Garlic-Green Chilli (GGG) 4. To make the GGG mixture, take equal quantities of all three, make a paste, strain it and use that solution on plants, which have been attacked by pests. 5. Once the berries start turning brown, you can harvest them. 6. This can then be taken to a local coffee blender. 7. To add richness to the coffee, Indira adds chicory to the coffee powder and says her blends are usually 80 per cent coffee and 20 per cent chicory. 8. You can grow coffee across India, and Indira says that all one needs to keep in mind is to provide it with a shaded area to grow. 9. There is no particular season in which one needs to start growing coffee, just make sure that it is placed in a shaded area. 10. Coffee beans may be available at your local nursery and if you are unable to find it you can reach out to Indira as well. 11. If you get a graft and grow it, the plant will take about two years to grow and fruit. 12. Whereas if you start from scratch and sow the seeds then a minimum of five to six years is needed. So patience is the key. 13. Ensure that you water the plant every day and if the soil surface feels dry then twice a day as well. 14. You could also consider making your own cocopeat, which is nothing but the dried husk of the coconut churned in a mixie to get a good powder-like consistency. This, when sprinkled on the plant surface, helps to retain moisture for longer.
How And When To Harvest Coffee Berries
Wait for the berries to ripen and turn brown.
Pluck the ripened berries and remove the skin off the seed/bean.
Immerse all the seeds/beans into water and let it be until the skin and pulp completely leaves the seed/beans.
Sun dry the seeds/beans well to remove all water and moisture.
Once done, you can take the seeds/beans and get the coffee ground or do it at home.
You can click on the video below for a better understanding of how to grow coffee and care for the plant.Prom
“Please grow it by yourself and just refrain from using chemical fertilisers. Collect all your wet waste and make your own compost,” she says in conclusion.
If you want to reach out to Indira and get coffee seeds from her to grow your coffee then you can reach out to her via this Whatsapp group or through her Facebook group.
(Edited by Vinayak Hegde)
source: http://www.thebetterindia.com / The Better India / Home> The Better Home / by Vidya Raja / October 06th, 2020
The Appointments Committee of the Cabinet has approved the appointment of Ganapathy, IPS, to the post of Director General, BCAS, for a tenure up to his superannuation on February 29, 2024, the order said.
Senior IPS officer M A Ganapathy has been appointed as the Director General of Bureau of Civil Aviation Security (BCAS), according to a Personnel Ministry order issued on Tuesday. He is a 1986 batch IPS officer of Uttarakhand cadre.
The Appointments Committee of the Cabinet has approved the appointment of Ganapathy, IPS, to the post of Director General, BCAS, for a tenure up to his superannuation on February 29, 2024, the order said. The post of BCAS chief fell vacant after Rakesh Asthana was appointed as the Director General of Border Security Force in August.
source: http://www.news18.com / News18 India / Home> India / by PTI / New Delhi, October 06th, 2020
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