Category Archives: Nri’s / Pio’s

Kodagu residents shower their passion for hockey by organizing open tournament

While the district annually hosted the record-breaking hockey tournament, the same has met with hurdles from the past three years.

The Coorg Challengers Chickpet Association members. (Photo | Express)

Madikeri :

The passion for hockey in Kodagu is unmatchable and the district has contributed largely to the Indian Hockey team.

Nevertheless, the passionate hockey lovers have alternate platforms to showcase their enthusiasm and one such pompous hockey tournament will soon be launched at FMKM Cariappa Hockey Arena in Bengaluru.

CCCA 5 A side open Hockey tournament will unfurl from April 2 to April 4 and will witness participation from 24 teams across South India.

What is notable about this tournament is that it is being hosted by hockey enthusiasts from Kodagu – who call themselves the Coorg Challengers Chickpet Association (CCCA).

Further, this tournament will enable a close competition among hockey veterans even as NRIs from Kodagu who recently moved back to India following the pandemic, have formed a new team to take part in the tournament.

“CCCA is a group of hockey-loving people. The group consists of nearly 40 individuals from 14 different Kodava families. And we are all natives of Chickpet in Virajpet who are now settled in Bengaluru,” explained Mukkatira Somaiah, one of the core members of CCCA.

He stated that CCCA was formed with a vision to promote hockey while also providing support to the needy.

“Through CCCA 5A hockey tournament, we raise funds from hockey lovers and philanthropists. The money from the tournament is then donated to Cheshire Home Bangalore in Bengaluru,” he said. The association also promotes sports learning among youngsters as it has supported many sports aspirants financially.

“The tournament is organized under the aegis of Hockey India and Hockey Karnataka and will witness participation from many professional hockey players. We have chosen 5A Hockey tournament as this is a skillful game and it involves unique stick work. The cash prizes to winners are also elaborate,” he added.

The tournament has grabbed the attention of hockey players from across the country even as a new team from Kodagu – Team Coorg Gulf will take part this year.

A group of residents who are natives of Kodagu and who were settled in Muscat and UAE continued their passion for hockey aboard with the founding of Team Coorg Muscat and Team Coorg UAE a few years ago.

“Mekerira Bellu Kuttappa, a hockey enthusiast who was working in Muscat founded Team Coorg Muscat. Similarly, natives of Kodagu working in UAE formed the Team Coorg UAE. We used to often take part in hockey tournaments in Oman. However, all of us have returned to India following the pandemic and the two teams have been reformed as Team Coorg Gulf,” explained Vikram Uthappa, one of the core members of the team.

While the pandemic situation had put most of the sports activities to rest, the Team Coorg Gulf members are excited to launch themselves in India with the CCCA 5A hockey tournament.

While 24 teams have registered for the tournament, three teams in total will take part from Kodagu. Further, veteran hockey players VR Raghurathan, Nikhin Thimmaiah, and Arjun Halappa among others will be part of the event.

Somaiah also confirmed that hockey player Dhanraj Pilay is likely to be present during the final game of the tournament, which is likely to witness an exhibition match between former Olympians and international hockey players.

source: http://www.newindianexpress.com / The New Indian Express / Home> States> Karnataka / by Prajna GR, Express News Service / March 28th, 2021

The Tragic Life of Victoria Gowramma: How Victorian Monarchy Tried To Evangelise India Through An Unwilling Princess Of Coorg

The Tragic Life of Victoria Gowramma: How Victorian Monarchy Tried To Evangelise India Through An Unwilling Princess Of Coorg
Princess Gouramma depicted in Indian dress and rich jewellery, leaning on an Indian table. She is holding a Bible, an allusion to her conversion to Christianity. (Franz Xaver Winterhalter)

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Snapshot
  • The short life of princess Gowramma of Coorg serves as a reminder of the potential detachment and loss of identity a fiercely Western education can ensure.

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Meghan Markle and Prince Harry’s recent interview with Oprah Winfrey has brought to fore the tumultuous relationship the British monarchy has with all things concerning race. Markle alleged that a member of the royal family had expressed concerns over how dark their baby Archie’s skin would be.

Notably, the Duchess of Sussex is not the first person of colour to be subjected to royal racism.

The institution’s colonial past is filled with instances of the ‘firm’ ( as Markle calls it) taking upon itself the duty of civilising the ‘coloured’ citizens of the colonies it conquered.

In this regard, the remarkable life of Princess Gowramma, the Princess of Coorg and the goddaughter of Queen Victoria, provides interesting insights into the treatment of people of colour by the imperial echelons of the nineteenth century British society.

Princess Gowramma was born in Banaras, to the deposed king of Coorg — Chikka Veerarajendra Wodeyar, who had been exiled by the British in 1834.

She was the Raja’s favourite daughter and was thus his natural choice when it came to accompanying him on his journey to England, where he intended to demand in court the return of his wealth from the East India Company.

Some sources claim that Veerarajendra conveyed his intent of converting Gowramma to Christianity to gain the good graces of the company, so as to receive permission to travel to England.

Governor General Lord Dalhousie and other directors of the company found the idea of voluntary conversion by an Indian royal quite appealing, especially since it would help improve their sagging image in Britain.

Thus, in 1852, after Gowramma had received an education in Christian mannerisms and scripture, she and her father set sail to become the first Indian royals to ever set foot in England.

Gowramma and her father soon after they arrived in London. ( Credit: Illustrated London News)
Princess Gouramma depicted in Indian dress and rich jewellery, leaning on an Indian table. She is holding a Bible, an allusion to her conversion to Christianity. (Franz Xaver Winterhalter)

Upon reaching the island, the 11-year-old Gowramma was presented to Queen Victoria. The Queen, quite taken by the princess declared that she would become the godmother and even endowed Gowramma with her own name — ‘Victoria’.

The Princess of Coorg was then baptised by the Archbishop of Canterbury, at a private chapel in the Buckingham Palace, in the presence of Queen Victoria, her family, senior officials of the government and directors of the company.

Post the baptism, the Queen gifted Victoria Gowramma a bound and autographed Bible with gold embellishments. She then entrusted the princess to the care of Major and Mrs Drummond, who were to groom her with Western thought and education.

Queen Victoria took great initiative in expanding Gowramma’s social circles. She would invite Gowramma to regularly interact with her children and also bestowed upon her a title that made her equivalent to European princesses.

However, Gowramma, who was made to abandon her traditional Indian clothing for Western wear was depressed. She was cut off from all connection with her father and was instead forced to talk, dress and behave like a British aristocrat.

Unable to cope with the pressures of high society, Gowramma tried running away multiple times. She often expressed her desire for privacy and even stated that she rather live like a servant with the handmaidens than suffer the compulsions of regal life. Her troubles were dismissed by the Queen and her consort Prince Albert as ‘innate oriental weakness’ that seeks to escape civilisation.

Meanwhile, back home in India, the British had defeated Maharaja Ranjit Singh to annex Punjab. They then took his minor son, Duleep Singh, under their care.

Exiled to Fatehpur and kept away from Lahore so as to avoid chances of revolt, Duleep Singh was subjected to a Western education that eventually culminated with his acceptance of Christianity out of his own ‘free’will. He then set sail to Britain in order to formalise his conversion under the Church of England.

The Queen, to whom Duleep Singh presented the Kohinoor Diamond, took an instant liking of the Maharaja and became his godmother. She and Prince Albert in cahoots with the company plotted an alliance between Singh and Gowramma.

The hope was to use the influence generated by the marriage between two Christian Indian royals as a tool for proselytising the Indian population. This idea also had the endorsement of Singh’s English guardians — the Logins. They were firm believers in the European responsibility of spreading the word of the Bible amongst the pagan worshippers of India.

However, upon introduction, Singh was lukewarm in his response to Gowramma. He made it known to the Logins that he considered the princess more an honorary sister than a potential wife.

Gowramma, who had earlier been forgiven by the Queen for her torrid affair with a stable boy and her attempted elopement with an under-butler decided instead to marry a close friend of Singh — Lieutenant Colonel John Campbell, who had served in Bellary and was 30 years her senior.

Meanwhile, Chikka Veerajendra, who had lost a seven-year-long legal battle with the company had died.

Gowramma gave birth to a daughter named Edith Campbell on 2 July 1861. By the time Edith was three years old, Gowramma had developed signs of tuberculosis.

She died from the disease on 30 March 1864 just a few months short of her 23rd birthday.

Lieutenant Campbell, who in their short marriage had either neglected his wife or had persistently pestered her for money, disappeared after her death along with the crown jewels of Coorg that had been in her possession.

It is believed that he had only married the princess for her 1,000 pound allowance, the Queen’s favour and of course the jewels of Coorg.

The tragic life of Victoria Gowramma, a princess who had been alienated from her own land and language, was perhaps the paradigm the Britain had for the citizens of her colonies to follow.

Had Duleep Singh and Gowramma not fell short of the royal scheme envisioned by Queen Victoria, they might have had a significant role in shifting India’s religious history.

After all, colonial rulers did find religious conversion a greater instrument for the control of the colonised than plain force.

Gowramma today serves as a reminder of the potential detachment and loss of identity a fiercely Western education can ensure.

Victoria Gowramma was buried in the Brompton Cemetery, her tombstone bears the epithet composed by Queen Victoria, it contains the poignant words — “Other sheep I have, which are not of this fold” (John X,16).

source: http://www.swarajyamag.com / Swarajya / Home> Ideas / by Adithi Gurkar / March 17th, 2021

Meghan Markle’s Struggle as Non-White Royal Resembles Indian Princess Adopted by Queen Victoria

Dr Priya Atwal, a historian, took to Twitter and spoke about the little-known life of Princess Gouramma of Coorg who was adopted by Queen Victoria as one of her godchildren.

The history of Princess Gourumma of Coorg was shared on Twitter by Dr Priya Atwal.
The history of Princess Gourumma of Coorg was shared on Twitter by Dr Priya Atwal.

While Meghan Markel’s revelations into the British Royal family has once again triggered the debate of race in UK, a historian from India has claimed that Meghan is probably not the first woman of colour to be a part of the monarch family. While there is mention of Queen Charlotte’s (1744-1818) black ancestry, Queen Voctoria had her imperial godchildren too, according to the Victorian historian. Dr Priya Atwal took to Twitter amid raging debate about Meghan’s acceptance in the Royal family and spoke about the little-known life of Princess Gouramma of Coorg.

“Princess Gouramma (1841-64) was brought to Britain in 1852 by her father, the deposed Rajah of Coorg. The Rajah campaigned to win back his family wealth from the East India Company, but also asked Victoria to adopt his daughter, believing the Queen would give her a good life (sic),” Atwal wrote. It was Princess Gouramma’s father, Rajah of Coorg, who offered her to the Queen after baptising her with the hope that she would be brought up with “aristocratic guardians and secure her a good marriage”. Victoria readily accepted the idea and adopted Princess Gouramma. But princess of Coorg wasn’t the only one. Queen Victoria had several ‘godchildren’ whom she adopted from royals from the empire.

Duleep Singh and Sarah Bonetta Forbes were among these godchildren of the Queen.

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Dr Priya Atwal@priyaatwalAs a historian of Victorian royalty, I am fascinated by some of the parallels between #MeghanMarkle’s current situation and the little known story of Princess Gouramma of Coorg. A thread

1/12

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But facing racial attacks never stopped for the Queen’s godchildren even after being adopted. Atwal says their lives weren’t easy. Duldeep and Sarah ‘were both feted and treated as racialised others in Victorian Britain’. “And their lives were pored over in a newly-emerging popular press,” Atwal writes. “As I’ve found in my research, for her it was a good way to learn about her new territories and project a benevolent image of her family.”

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Dr Priya Atwal@priyaatwal·The Hindu Rajah offered up Gouramma to be baptised as a Christian & hoped Victoria would bring her up as an adopted daughter with aristocratic guardians and secure her a good marriage. Incredibly, Victoria was keen about the idea & readily agreed. 4/12

Victoria took multiple young royals from around the empire as wards/godchildren – inc. Duleep Singh & Sarah Bonetta Forbes. As I’ve found in my research, for her it was a good way to learn about her new territories & project a benevolent image of her family. 5/12

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Gouramma faced a different struggle. She was pressured to become the model Anglicised princess. Even though the Queen had accepted her into the family, she had banned Gouramma from maintaining any contact with her family. The curtailment of ties again had racial undertones. According to Atwal, this was supposedly to prevent her from slipping into “native” or “heathen ways”. “She was moved from foster family to family as her caretakers struggled with the cost and demands of raising a royal ward.” The struggle of a new life was too much for the young princess who even tried to run away many times. It was the unwanted attention and being under scrutiny all the time that added to her woes. “In this I find her parallels with Meghan most intriguing: Gouramma often spoke of dearly wishing for more privacy & living independently – even to become a household maid – so she could be free of scrutiny. Yet her actions were attributed to her “innate Oriental weakness (sic),” Atwal writes.

Meghan too has spoken about the unwanted attention from media that has deprived her of any privacy in personal life. Meghan, who married Prince Harry in 2018, said she told the royal family she was struggling and needed professional help but was told “that I couldn’t, that it wouldn’t be good for the institution.” She even suggested that the Buckingham Palace was “perpetuating falsehoods” about her and Prince Harry. Asked by Winfrey how she felt about the Palace hearing her speak out, Markle replied: “I don’t know how they could expect that after all of this time we would still just be silent if there’s an active role that The Firm is playing in perpetuating falsehoods about us.”

source: http://www.news18.com / News18 / Home> News> Buzz / March 10th, 2021

Barrow GP explains how to tell if a Covid-19 vaccine invite is genuine

Dr Arun Mandepanda Thimmiah, a GP at the Abbey Road Surgery in Barrow, gives advice on health issues in his weekly column. This week, he addresses concerns people may have over whether their invite to receive a Covid-19 vaccine jab is genuine.

Unfortunately some people are using the Covid-19 vaccination programme in order to commit fraud.

The types of scams vary – some are trying to extract money, others are collecting personal information – so it’s really important to make sure you’re speaking to the right people.

In the UK, coronavirus  vaccines are only made available via the National Health Services of England, Northern Ireland, Wales and Scotland.

You can be contacted by the NHS, your employer, a GP surgery or a pharmacy local to you to receive your vaccine.

Remember, the vaccine is free of charge.

At no point will you be asked to pay.

n The NHS will never ask you for your bank account or card details.

n The NHS will never ask you for your PIN or banking password.

n The NHS will never arrive unannounced at your home to administer the vaccine.

n The NHS will never ask you to prove your identity by sending copies of personal documents such as your passport, driving licence, bills or pay slips.

n Occasionally your local vaccine centre may ring you from a list provided by your GP surgery if you are in the group being invited to receive the vaccine at the end of the session in order to avoid wastage of vaccines.

If you have any doubts as to the caller’s authenticity, ask which organisation they are calling from, then hang up the phone and dial the official number for that organisation.

You will not miss out on your vaccine by doing so.

Please be aware that fraudsters do ‘spoof’ numbers – the number you see on your screen may not be the number that is calling you – and NHS call handlers will NOT ask you to check the number that appears on your screen; this is a common way for fraudsters to appear as legitimate callers.

source: http://www.nwemail.co.uk / The Mail / Home> News / by Dan Taylor, Senior Reporter / February 20th, 2021

South Indian filter coffee is like no coffee you’ve had before

Filter kaapi is an integral part of southern Indian food culture — it’s also the best part of my day

South Indian filter coffee (Getty Images)

This story first appeared on Food52, an online community that gives you everything you need for a happier kitchen and home – that means tested recipes, a shop full of beautiful products, a cooking hotline, and everything in between!

In April, my stainless steel coffee filter  ran dry. Which is to say, I ran out of my favorite coffee — in the midst of a lockdown, no access to my Indian grocery store, and broken supply chains (both retail and by way of visiting aunties loaded with gifts). Anyone whose day begins with the certainty of that one precisely made cup would understand when I say: I was sad.

In the end I substituted, managed, survived. (OK, I may have begged a friend across town to mail me the dregs of her stash.) There were certainly far bigger worries to wade through, but its absence was felt. In a shaky world, it was the reassurance of that morning routine that I craved.

Filter coffee, or filter kaapi, is an integral part of South Indian food culture — and, for me, one steeped in nostalgia. When I was a child, unbeknownst to my mother, my grandmother gave me my first diluted half-mug, which carried with it the same sneaky thrill as that first furtive sip of beer a few years later.

As a teenager, the smell of freshly filtered coffee was my cue to get out of bed. As I shuffled down the stairs, my mother would be halfway through making coffee in her gnarled saucepan. Milk boiled first, to which a thick decoction (the coffee extract in the filter) was added — but never boiled — followed by sugar. The liquid was then deftly and repeatedly juggled between saucepan and mug to give it extra foam (norai)—this bit of food theater is entrenched in kaapi tradition (at many coffee houses you can see it poured from a meter high ).

Our days began with the first sip and the crackling of a newspaper, my dad reaching for a pen to begin the crossword. Coffee consumed, we’d quickly fall into our practiced rhythms. There was no lingering or going for another mugful. This was a one-and-done kind of affair.

Because, when made right, one filter kaapi is all you need .

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Though deeply ingrained in morning routines today, coffee isn’t native to India, let alone South India. Regardless of whom you speak to, its arrival is shrouded in myth. Did that one Sufi pilgrim really smuggle in seven beans from Yemen in the 16th century? Did the French introduce it? What is clear is that it proliferated under British rule, as Sandeep Srinivasa carefully reconstructs in his timeline of coffee in India. By the mid 1800s, coffee plants began to thrive in South India’s hilly regions, which proved to possess the perfect growing conditions for the crop.

Coffee drinking in South India had a shaky start. Seen as a predominantly upper-class Brahmanical drink, coffee played a direct role in the early-mid 1900s, as Srinivasa writes, in the Tamil caste’s struggle for equal access to the coffee houses of the time. By the time the struggle reached its zenith in the early 1940s, the Coffee Board of India (formed to promote coffee production) was born, and South India was producing enough arabica and robusta beans  not just for export, but also to be consumed domestically.

It isn’t just the beans that make South Indian filter coffee so unique, though — it’s a combination of how those beans are roasted and ground, brewed, and eventually served. A lot of these practiced rituals, along with the impenetrable sentiment for them, are passed down within families.

One of my own abiding memories from when we lived in Mumbai was accompanying my mother to a neighborhood called Matunga, a South Indian stronghold, to buy our monthly supply of coffee. There, I’d stand by as she oversaw the grind, enjoying the opportunity to practice her Tamil in what was often a lopsided conversation. On the drive home, the car’s recirculated air would be flush with the aroma escaping from the loosely bound packs of coffee. That unmistakable smell was largely thanks to the particular addition of chicory to arabica beans — in my mother’s case, in a golden ratio of 1:5.

Indeed, the subject of chicory — a caffeine-free coffee substitute used for its resemblance in color and aroma — cleaves South Indian coffee lovers down the middle. Purists hate when it appears in their coffee blend; others, like me, love its special touch of bitterness and strong aroma. (On my first visit to New Orleans, I gushed over the coffee at Cafe Du Monde, which is a mix of chicory and coffee — a rare sighting in these parts.)

According to Srinivasa, the addition of (and substitution with) chicory in filter coffee, as we know it today, took off during World War II, when coffee trade routes were disrupted and the industry suffered a setback. However, in this fascinating account  tracing the roots of filter coffee, writer Vikram Doctor finds an antecedent as far back as 1876, in a Scottish drink called Camp Coffee . When mixed with hot milk, Doctor notes that the sweetened coffee-chicory essence tastes remarkably like filter coffee.

The other distinguishing feature of filter kaapi is the filter apparatus itself. A simple but effective device, it is a stainless steel or brass percolator divided into two halves, with a plunger, and an airtight lid. The bottom of the upper half is pierced with the tiniest holes, through which the coffee drips into the container below. While similarly constructed percolators find mention in cookbooks like in Culinary Jottings for Madras, which dates as far back as 1878, as Doctor mentions here , the one in use today might well be a homegrown, practical, metal version of the foreign percolators introduced to India.

I think back to my own great-grandmother, who enjoyed working with her trusty metalsmith to design rustic versions of all sorts of non-native cookware — doughnut makers and dessert molds and egg poachers — and the evolution of filters from do-it-yourself to commercially produced seems entirely plausible.

Across the oceans today, in my Brooklyn home, filter coffee gives me the familiar foundation I need to start each day. Each morning, I get out my single-serving percolator (most filters for home use are sized for one or two) and measure out two heaping teaspoons of coffee. I take care to press down with the plunger — not firmly enough and you risk the hot water running through too quickly, too hard and it goes all clogged-drain on you — before I pour over the boiling water, and wait it out. It’s this slow-brewing process that makes the coffee so special. As Vikram Doctor tells me: “The initial heat gets some of the bitter aromas that you get from espresso, but not all of it, and then the longer brewing gets the mellow flavours.”

To the patient go the spoils.

A couple months into running out of coffee this past spring, and in an attempt to find a more sustainable supply, I came across a pandemic mini-miracle: Ministry of Kaapi , a supplier of “damn fine Indian coffee” right here in New York. Founder Danée Shows was introduced to South Indian coffee when her husband Shiv’s sister sent them a batch from India. She loved it so much, she searched high and low for replenishment here in the U.S. — and failed. Taking matters into their own hands, they set up shop, selling everything from coffee blends to paraphernalia, including the traditional tumbler and davara set that’s part of the ceremony of serving filter coffee (and is widely used today, but has its own troubled origins).

Shows enjoys the challenge of introducing kaapi to a new audience that often mistake it for American drip coffee (“it is a drip but a very slow one”). And for those intimidated by the filter or the brew time, they offer bottled decoction (liquid coffee extract) that can be stored in the fridge for up to a month. “Stocking your fridge with decoction means freeing up time, while still savoring a super fresh, small-batch brew,” she says.

At-the-ready decoction is a thrilling convenience, even for someone like me who carries her filter everywhere she goes. In India, friends tell me about iD coffee, decoction sold in sachets that have been a game-changer for those unfamiliar with the filtration process — North Indians particularly, but not exclusively, are more used to tea—but who crave the filter coffee made at friends’ homes.

My own mother is very used to requests for filter coffee from her (pre-pandemic) guests, and she’s always thrilled to oblige. Her only caveat: “Do you have 30 minutes? Because that’s how long it will take.” My father at this point would shift uneasily in his seat, having already prepared his goodbyes. He’d no doubt find a bottle of decoction or a stock of sachets very handy in these situations.

For the daily, and very necessary, morning cup, however, I will always enjoy the meditative ritual of slow-brewing that single, singularly delicious cup. On days when I know I’ll be short on time or patience, I let it drip the previous night, and it tastes just as delicious. But I almost never skip the frothing trick — the stretch-pouring between saucepan and mug — a bit of early-morning daredevilry to arrive at a coffee that hits the spot every time: smooth, strong, aromatic, with a lofty, wobbly crown of foam.

Hot tips:

  • Pick a ratio of chicory-to-coffee that you enjoy (15:85, 20:80 . . .) You can also just pick a “pure filter coffee” (without chicory).
  • Store your ground coffee in the fridge so it stays fresh longer (and retains its aroma).
  • If you’re short on time, set the filter to drip before you go to bed. In cooler months, it will stay fresh on the counter. If it’s very warm, you might consider storing your decoction overnight in the fridge (once it has dripped).
  • Decoction can stay in the fridge for up to a day.
  • When making your cup, boil the milk, then cut the heat and add the decoction, ie, don’t boil the decoction with the milk — it loses flavor.
  • While the traditional way to drink it is hot, Partnerships Editor (and fellow filter-coffee fan) Erin Alexander  loves drinking it cold with milk and ice (like an iced latte). “I know it’s against the rules, but it’s sooo much better than regular iced coffee,” she says. My thoughts on that? Have it as you will, as long as you enjoy it!

ARATI MENON

source: http://www.salon.com / Salon / Home / by Arati Menon / December 24th, 2020

‘Coorg Person of the Year 2020’

Sanjana Kattera, a corona warrior who was part of the Oxford COVID-19 vaccine trial team, is ‘Coorg Person of the Year, 2020’, according to a release.

Kodagu-born Dr. Sanjana was involved in treating COVID-affected children. A paediatrician, she was part of the vaccine trial team at the Liverpool School of Tropical Medicine in the United Kingdom. The release said Dr. Sanjana served patients selflessly by risking her life, especially when PPE suits were in short supply initially.

Dr. Sanjana was selected ‘Coorg Person of the Year’ in a poll conducted by www.coorgtourisminfo.com, Kodagu’s first news portal, promoted by senior journalist P.T. Bopanna.

She worked with phase I/II of the trial with the age group 18-55 years by initially screening and recruiting patients as part of the eligibility criteria.

Dr. Sanjana, daughter of Suresh Kattera and Smitha Suresh, did her schooling in the United World College South East Asia (UWCSEA) in Singapore.

She studied medicine at the University of Edinburgh in the U.K. After completing her medicine, she specialised in paediatrics in a hospital in the U.K, and is currently training in NHS, Liverpool. She will be completing her Membership of the Royal College of Paediatrics and Child Health (MRCPCH) early next year.

The corona warrior had a tough competition for the ‘Coorg Person of the Year’ title from M.A. Ganapathy, IPS, director-general of the Bureau of Civil Aviation Security (BCAS), the release added.

source: http://www.thehindu.com / The Hindu / Home> News> States> Karnataka / by Special Correspondent / Mysuru – December 21st, 2020

From Kodagu to New York and Paris: The jewellery designer who featured in fashion week

For Poonam Thimmaiah, jewellery designing began as a means to cope with personal tragedy and turned into a passion project and finally a full-time career.

Following the devastating tragedy of losing her baby, Kodagu’s Poonam Thimmaiah, now a New Yorker, embarked on a personal journey of change, which led her to pursue her keen interest in jewellery designing and sustainable art. Poonam, who started her own brand of jewellery – Maalicious – had her work featured in the New York and Paris fashion weeks this year, just a year after she established the company. Her journey of overcoming tragedy to embracing art and making it big is an inspirational one.

In 2017, Poonam, who was working at JP Morgan in New York, had a miscarriage. Her journey into jewellery designing started as an escape from the tragedy. She returned to India to be with her family in Mysuru during this difficult time and it was here that she decided to pursue her passion.

NY Fashion week. Maalicious earrings in collaboration with Lola Elan clothing and Ochini Milinery headpiece.

When Poonam visited her Alma Mater, JC Engineering College in Mysuru, she learned of a jewelry designing course for the children with physical disabilities. Poonam, who has always made her own jewelry in the past, worked with these kids on her first collection. Together, they made earrings using sustainable materials like clay, wood and thread. “That’s when I discovered that this is what I should be doing. Along with these students, I learned a lot about the art of jewelry designing,” Poonam says.

Poonam Thimmaiah at her outlet in New York

She taught the group of 10 children in the programme how to sculpt, draw and paint. In the process, she says, she rediscovered the talent she had for designing jewellery. A few months later, Poonam went back to New York and quit her job. She decided to start designing jewellery and felt sure that she wanted to bring back the touch of handicraft to her work.

It was later in 2017 that Poonam contacted an acquaintance, Sruthi Mascarenas, a sculptor working with clay in Goa, and commissioned her to make the earrings that she had designed. Poonam says that she wanted every piece of jewellery she designed to tell a story – one of historical relevance to India. In her first piece, she envisioned a clay plate with a painting of Queen Victoria meeting her namesake – a young woman from Kodagu.

“The piece is called Victoria Repeated. It’s a picture of Victoria from Kodagu meeting Queen Victoria and both of them are wearing a lot of jewellery. These earrings were made of clay and hand-painted. It was featured in Flying Solo’s (a fashion retail space in New York) collection in the Paris Fashion Week,” Poonam adds.

In 2019, Poonam established Maalicious officially and in the year running up to it, she decided to commission her work to women in the business of making handicrafts in India. She contracts her metal and stone work to a group of 25 women in Jaipur. Anything to do with tassels, she commissions it to an artist in Mumbai, and jewellery made of polymer clay is commissioned to an artist in Chennai.

Amrita Shergill earrings. Amrita Sher-Gil, the most famous Indian painter. Today, she is known as India’s Frida Kahlo. The earrings are made by Shruti Mascarehnas.

“With Maalicious, I want to rejuvenate traditional art and workmanship with Indian charm and a touch of urban flair. I have earrings that have Amrita Sher-Gil on it. A lot of people know about Frida Kahlo and not many in other countries are aware that we have someone of our own – Amrita Sher-Gil. I also wanted to use sustainable materials like clay, wood, silk and thread. We’ve started customising our earrings so anyone can get any picture they want painted on their earrings,” Poonam says.

Celebrity endorsement: Divya khosla Kumar in Drokpa earrings, made by artisan Soniya.

Malicious began retailing with Flying Solo’s retail unit in New York and became an instant hit. With celebrity stylists visiting the store, her pieces began selling out. In 2020, Poonam carried out various social media campaigns. “We did a lot of virtual pop-ups and this summer was really good. We had a lot of celebrity endorsements on social media. Actor Divya Khosla Kumar wore our jewellery, Raadi Shetty, American influencer who is big here, endorsed our jewellery. We had a lot of Instagram influencers endorse us,” she says.

This year, Flying Solo selected Poonam’s jewellery designs to be featured for their show in the New York and Paris fashion weeks. Fourteen of her pieces were featured in the New York Fashion Week and eight in the Paris Fashion Week. Flying Solo had curated its show by collaborating with 63 designers from 14 countries. Poonam says her work was chosen as each of her designed pieces are made by hand and use sustainable materials.

“I felt like I’ve created something, where I was spoken of as a designer. People at the fashion week asked me what my inspiration was. It went from a passion project when I was pregnant and became something big during the fashion week. It’s really nice to have the appreciation. It gives me confidence,” Poonam says. 

source: http://www.thenewsminute.com / The News Minute / Home> Features> Fashion / by Theja Ram / November 12th, 2020

Rudresh Mahanthappa: The Time Is Now

An outburst of saxophone flurries sits you straight up in your chair. The tone is rich but with a cutting edge.

It has to be Rudresh Mahanthappa. The riveting cry of his alto saxophone is one of the most recognizable sounds in jazz.

But those darting runs coalesce into Charlie Parker’s “Red Cross.” So it can’t be Mahanthappa, can it? He has made 15 straight albums of original music. He doesn’t do covers, right?

On his 16th recording, Hero Trio, Mahanthappa breaks through to the past—his and ours. He proudly proclaims Parker’s bebop—but then “Red Cross” flies apart, into free showers of 16th notes. It is startling to hear Mahanthappa playing songs you know, even lilting ones like Stevie Wonder’s “Overjoyed” and time-honored standards like “I Can’t Get Started.” Of course, his versions do not stay lilting or standard for long. By the sixth track, you’re ready for anything—except “Ring of Fire.” Rudresh Mahanthappa doing a Johnny Cash song? There must be a story there.

The story begins in Colorado—specifically, Boulder. Mahanthappa’s father is a noted theoretical physicist who came to the United States from India to get a Ph.D. at Harvard and stayed in the American academic world, settling at the University of Colorado. The school’s website says that K. T. Mahanthappa is “interested in grand unification theories, fermion mixing and masses including charge fermions and neutrinos.” His son Rudresh shares a proclivity for the intellectually challenging and the arcane, but in 16th notes, not neutrinos. (There are two more sons in this high-achieving family, both with Ph.D.s in the sciences.)

Mahanthappa grew up in Boulder, listening to people like Stevie Wonder. He started on alto saxophone in the fourth grade. He matriculated at the University of North Texas in 1988, right after it changed its name from North Texas State. The school had a reputation for turning out notable jazz musicians. Billy Harper, Lyle Mays, Bob Belden, and David Weiss went there. So did Norah Jones, briefly. (So did Meat Loaf, briefly, though presumably not in the jazz program.) Snarky Puppy started there.

Mahanthappa was not happy at North Texas. He says, “For me it was an uncreative place. There was kind of one way of doing things. And as a brown person in Texas, I never felt comfortable.” After two years, he transferred to Berklee College of Music in Boston, a school even better known for turning out notable jazz musicians. “I had always wanted to study with Joe Viola, who was one of the great American master teachers of the saxophone. Berklee was more the vibe I needed.”

When he took his degree in 1992, he did not, like so many Berklee graduates, relocate immediately to New York City. “I wanted to go to a big city that wasn’t New York, and Chicago was a place you could play a lot.” He entered a master’s program at DePaul University. By 1997, he was ready to make the move. “I always said I wanted to play with Dave Holland and Jack DeJohnette someday, and that was never going to happen if I stayed in Chicago. In the mid-’90s, you had to be in New York.”

Mahanthappa hit the jazz radar not long after arriving in town, when he joined forces with pianist Vijay Iyer. They began gigging and making records, some led by Iyer (Blood Sutra on Pi Recordings; Panoptic Modes, reissued on Pi), some led by Mahanthappa (Mother Tongue, Pi), some co-led (Raw Materials, Savoy). Today, Mahanthappa and Iyer are two of the most respected, most decorated musicians in jazz.

They dominate the critics’ polls in the alto saxophone and piano categories, respectively, and most years appear at or near the top of categories like “musician of the year” and “album of the year.”

Back at the turn of the millennium, though, they were up-and-coming players who were unusual for two reasons: There were few Indian-American jazz musicians, and they played strange stuff. Iyer is an autodidact who has always had his own percussive, polyrhythmic piano language. As for Mahanthappa, when you listen to his early recordings now, he already sounds like no one else. He already has that sublime alto saxophone shriek. His art is already dizzying in its diversity, juxtaposing melodicism and dissonance, formal focus and freedom. In his playing, you hear intimations of many moments in saxophone history, from primary sources (Coltrane, Coleman), to footnotes (Jimmy Lyons, Sonny Simmons). You also hear lyricism in beautiful new jagged shapes.

All the unfamiliar sonorities led many listeners, including critics, to assume that Mahanthappa and Iyer were bringing Indian influences into their jazz. “Not so much,” Mahanthappa says. “I knew very little about Indian music at that time. When I was a kid, my mother sometimes played bhajans on Sunday mornings. They were like Hindu hymns. She had this stack of 45s. But that was it. When I became a musician, I mostly ran the other way. I got tired of people expecting me to be an expert on Indian music.”

But a revelation occurred while he was at Berklee. He went to India to play with a Berklee student band at Jazz Yatra, a festival that no longer exists. “It was my first time in India in over 10 years, my first time going as an adult, without my parents. And I was going there to play music. It was a lot to deal with. I was terrified. I was confronting head-on all these questions: ‘How Indian are you? How American are you?’ It was a mindfuck. Then I went to an all-night event in Bangalore. There is a tradition in India of concerts that go all night, ’til dawn. What I heard blew me away. It was unbelievable. I found out later that some of the greats of Indian classical music had performed that night, both Hindustani and Carnatic. I went to record stores the next day and bought as many cassettes and CDs as I could carry. And that’s about all I listened to for a couple of years.”

When Mahanthappa made the recordings with Iyer in the early 2000s, he was not yet ready to incorporate Indian elements into his work: “I kept thinking, ‘How do you put these things together and still maintain reverence and integrity?’ Because I knew that Indian symbolism and iconography had mostly been engaged very superficially in jazz. For a jazz group to bring in a tabla player did not automatically result in a cross-cultural collaboration. I knew I wanted to create something that didn’t sound like cut-and-paste. If I was going to deal with Indian rhythms or Indian melodic content, it had to be integrated.”

The turning point came in 2005, when he again traveled to India, this time to Chennai, on a commission. He spent time with Kadri Gopalnath, who played Mahanthappa’s instrument, the alto saxophone, but in a style that was decidedly non-Western. Gopalnath employed microtones derived from the Carnatic music of southern India. After Mahanthappa made another trip to India on a Guggenheim grant, he felt ready to record with Indian musicians. The result was Kinsmen, his collaboration with Gopalnath, released on Pi in 2008 to widespread astonishment and praise. Two dissimilar musical cultures, both prioritizing improvisation and energy, meet and commingle organically. Mahanthappa visits ragas and quarter tones, and Gopalnath visits bebop and the blues. They whip all these ingredients into wild eight- and four-bar exchanges and wailing, extended joint ventures.

Kinsmen was important, but it was a one-off project. Around the same time, Mahanthappa formed another ensemble that drew deeply on his Indian heritage, a trio that continues to the present day. Indo-Pak Coalition is two Americans with roots in the Indian subcontinent (Mahanthappa and guitarist Rez Abbasi, born in Pakistan), and a third American, Dan Weiss, who studied for 20 years with tabla master Pandit Samir Chatterjee. Their album Apti (Innova, 2009) expanded upon the cross-cultural explorations of Kinsmen. (They released a second album, Agrima, in 2017, available as a digital download or double LP from Mahanthappa’s website (rudreshm.com) and from HDtracks.com.)

was American Songbook standards and the pop music of his youth. He says, “There was a part of me that always wanted to record standards. But when I was younger, I guess I had a certain agenda, certain ideas and energies that I wanted to get out there in the world. I didn’t want to be just one more saxophone player doing ‘Now’s the Time’ [Charlie Parker’s bebop classic]. I felt like I had a perspective that would not come across effectively if I played ‘I’ll Remember April.'”

It took Mahanthappa a long time to record with Indian musicians, and it took him even longer to record “I’ll Remember April.” But there it is, the seventh track on Hero Trio. When you hear it now, it is unclear why he had once feared that such a song would not allow his “perspective” to “come across effectively.” The perspective on “I’ll Remember April” is radical and personal. It opens with a commanding bass announcement from Franáois Moutin and violent drum detonations from Rudy Royston. Then Mahanthappa fires quick blasts that soon run together into long spilling arcs. It is a rush when Gene de Paul’s time-honored melody clarifies out of abstraction. Mahanthappa hits “I’ll Remember April” hard then spins off it for free, blistering runs, then returns to the song with fervent embellishments.

In our present jazz era, it is common for albums, especially those by younger musicians, to contain all or mostly all originals. But skilled players far outnumber gifted composers. Mahanthappa analyzes the problem this way: “A lot of new players today are coming out of academic settings. There is a kind of unspoken checklist of things you’re supposed to do. One is compose. Everyone puts ‘composer’ in their title now.” Mahanthappa’s exclusive preference for recording original music was understandable in his first 15 albums. He was defending a unique aesthetic position, and he was an accomplished composer. But Hero Trio opens new vistas. It turns out that “I’ll Remember April” does not limit jazz creativity. The opposite is true: The song provides a base pattern embedded within Mahanthappa’s own vast design. He can glance off the form, using it as a touchpoint, a known frame of reference, one resonant with historical associations.

The other covers (if “covers” is the term for such unbridled acts) also lead to inspirations of memory. “Ring of Fire,” with a new beat in the third measure, is the most surprising choice, but Mahanthappa says Johnny Cash was vital to his childhood. Charlie Parker was vital from his adolescence onward. He made a widely praised Parker tribute in 2015, Bird Calls, on the ACT label, but at that time he was still committed to recording his own material. Bird Calls has music motivated by, not composed by, Parker. The decision to record three Bird tunes on Hero Trio is significant. (Besides “Red Cross,” the others are “Barbados” and “Dewey Square.”) Mahanthappa burns these iconic themes into the air then repurposes them in his own vivid timbre and energy. Perhaps the piece that is most literally a cover is Ornette Coleman’s great lament, “Sadness.” Mahanthappa’s version is faithful, concise, and passionate.

Mahanthappa has played with Moutin in various settings for more than 20 years. His association with Royston goes back to 1991, in Colorado. But until the new album, they had never played together as a trio. The saxophone trio with bass and drums is one of the foundational formats in jazz. Trios led by Sonny Rollins, Ornette Coleman, Joe Henderson, Joe Lovano (and, more recently, J.D. Allen) are important examples. Mahanthappa, with a few brief, minor exceptions, has bypassed the format—until now.

Moutin and Royston are extraordinary on Hero Trio. Their aggression establishes drama, even before Mahanthappa enters. Moutin reminds you of David Izenzon with Ornette Coleman. Izenzon was the first bassist who proved that it was not only okay, it was levitational, for a bassist to play so many notes, to become a semi-autonomous whirlwind of energy within a jazz ensemble. Mahanthappa says, “I always wanted to make a classic saxophone trio record. And I always wanted to make an album of music that was not my own. I realized that now was the time, for both. François and Rudy and I are so connected. Anything you play with them sounds fresh.”

He explains how, in live performance, the three of them developed a system of cues: “I play a melodic figure that cues a particular bass line, a certain groove. And the idea is that we can vibe on that for a while and then I’ll start playing a tune, a standard, and everybody will kind of fall in. Then I’ll cue another bass line. Let’s say I have six or seven of these cues. You can play a whole set of standards that are bridged together by these grooves. It works really well live. It’s very organized but it sounds sort of stream-of-consciousness. It puts an original light on standards. The challenge with this album was, ‘How do you capture that spontaneous thing that happens live on a studio recording, a five-minute track?'”

“I Can’t Get Started” shows how the trio meets this challenge. A quick melodic flourish from Mahanthappa, repeated twice, indeed cues a groove, an ominous, slow ostinato from Moutin. Then Mahanthappa floats in over the groove. He is playing the alto saxophone, but the sound comes from so far east of Boulder that he might be playing the double-reed shehnai of India. His wavering, hypnotic lines suggest distant ancient ceremonies and processionals. A song by Ira Gershwin and Vernon Duke is transformed. The transformation could only be imagined by someone who grew up in the presence of the American Songbook, was sent on a mission by Charlie Parker, ventured outside of Parker, then returned to where he started, on a passage that included a stop at an all-night concert in Bangalore.

“I Can’t Get Started” is the closing of a circle. Ideally, it would have been a live album. (Surprisingly, Mahanthappa has never made one.) He says, “The original plan was to play a club somewhere for maybe four nights and record everything and then figure out what the record should be.” For various practical and logistical reasons, the plan was abandoned. Hero Trio was recorded by engineer David Amlen at Sound on Sound Studios in Montclair, New Jersey, within long walking distance of Mahanthappa’s home. The upside (as is often the case when weighing the pros and cons of live vs studio recordings) is the sound. Sonically, the album is dynamic and visceral. You are close enough to Mahanthappa’s alto saxophone to reach out and touch it. The mix by Liberty Ellman brings the bass and drums far forward—appropriate given the centrality of Moutin and Royston to this trio’s impact.

You can’t talk to a jazz musician in mid-2020 without inquiring about how the global pandemic has affected their life and work. Mahanthappa says, “This was supposed to be a big touring year for me. I had some major stuff lined up, including a long tour with a project for the Charlie Parker centennial.” (It involved an all-star band co-led with Terri Lyne Carrington and was called “Fly Higher: Charlie Parker @ 100.”) “Of course, everything got cancelled. But I’m doing okay. I’ve been teaching at Princeton for four years now, so I’m less dependent on income from touring. My wife is a therapist, and she has been able to do that from home, by Zoom or whatever. Her field is actually one that ramps up in times like these. I’m more concerned for all my good friends and colleagues who rely mostly on performing. I’m glad that a lot of organizations have mobilized to help.”

When told that many musicians report an unprecedented availability of practice time while sheltering in place, he speculates, “They must not have young children.” (He has a son and a daughter, ages 7 and 4.)

“I imagine the trio will probably do a bunch of touring to support the new album in 2021.” We can only hope.

source: http://www.stereophile.com / Stereophile / Home> Music and Recording Features / by Thomas Conrad / September 04th, 2020

Kodagu-origin doc part of team doing research on Covid vaccine

DrAfreenMPOs19jun2020

Dr Afreen Amir, a native of Kodagu, is now part of a research team in London that is already working towards finding a vaccine for Covid-19 pandemic.The research team has been researching on ‘Dexamethasone’, a steroid, which has given a new hope by possibly being a potent vaccine against the Covid-19.

After completing her MBBS in Mangaluru, Dr Afreen pursued her higher education in London and has been working as a doctor there. Her husband Mushir too, is a doctor in London. Afreen’s father S I Amiruddin is currently based in Dubai. He is the elder brother of Kodagu Zilla Janapada Parishat General Secretary Munir Ahmed.

“Afreen completed her SSLC from St Joseph School in Madikeri. She had emerged as the second topper in the district, in the Class 10 board exams. Currently, she is one of the seven experts who are working on the Covid-19 vaccine in London. She always had an inclination towards research in medicine”, Munir Ahmed said.

‘Dexamethasone’, the possible vaccine for the Covid-19, has been subjected to laboratory experiments. The researchers are of the opinion that with the use of the Dexamethasone, about one third of the death rate of the Covid-19 patients can been reduced. A report in this regard is expected to be out soon.

source: http://www.deccanherald.com / Deccan Herald / Home> State> Mangaluru / by DHNS, Madikeri / June 19th, 2020

Rudresh Mahanthappa – ‘Hero Trio’ (2020)

When Rudresh Mahanthappa recorded Bird Calls, the alto saxophonist wanted to pay tribute to one of his heroes who was probably the greatest alto saxophonist of all time, but he didn’t want to make a straight-up Charlie Parker covers record. Instead, he re-cast Parker tunes to the extent that they became Mahanthappa originals. Five years later, he crosses completely over into playing covers of Parker and other sources for his inspiration.

Hero Trio is that ‘all-covers’ record, which is about the only thing this boundary-pushing composer, bandleader and ace reedman hadn’t yet attempted in one of the most creative jazz careers since the turn of the 21st century. And far from being just an exercise in his interpretive skills (which are unique and stimulating), here is a large window into what makes Rudresh Mahanthappa tick, what lights his fire, what shaped him into the artist he is today. It reaches across generations and genres, but ‘Bird’ still looms large.

The Hero Trio band is a pared down version of the quintet that made Bird Calls. Drummer Rudy Royston and Mahanthappa’s longtime acoustic bassist François Moutin are all who’s needed for Mahanthappa to flesh out these songs in meaningful ways because the saxophonist is so good at fully sketching out the melody and harmony of a song without chordal support and his rhythm section is so good at taking these songs into fresh new places.

“Red Cross” is what I’d call the track that perfectly bridges us from Bird Calls to Hero Trio, mainly because it’s a Charlie Parker song. The trio puts its own stamp on the tune, never fully playing out the head before diving into improv and there’s even a new bridge. “Barbados/26-2” has a funky interlude tacked on front and only after that is done we hear Parker’s 12-bar blues. Moutin gets first dibs on soloing, and when Rudresh Mahanthappa does his thing next, he stretches bebop out to its logical limits. From there, the trio transitions into John Coltrane’s “26-2”, where Trane did what Mahanthappa did on Bird Calls and built a song around the chord changes of Parker’s “Confirmation,” but that, too, is puckish and livelier than the original.

There are other vintage jazz standards on Hero Trio and none of these are treated in ways they’ve been treated ever before. For instance, Mahanthappa chose “I’ll Remember April” because he was thinking about Sonny Rollins’ performance of it on Live at the Village Vanguard from 1957 as well as Lee Konitz’s 1961 rendition. But it’s hard not to notice the crazy, contemporary rhythm Moutin and Royston keeps slipping underneath it and at one point they spill over into the leader’s space. It sounds like irresistible fun, and they do it again for yet one more Parker classic, “Dewey Square.” For an anguished take on “I Can’t Get Started,” Moutin devises a bass line that matches Mahanthappa’s sentiment instead of Vernon Duke’s melody and Royston plays to the mood as well.

A couple of jazz songs from the post-bop era show up in creative renderings. For Keith Jarrett’s 70s tune “The Windup,” Moutin undertakes Jarrett’s role in the song while Mahanthappa is playing Jan Garbarek. Moutin later is fast, dexterous and lyrical for his aside. Moutin saws with sorrow just as David Izenzon did on Ornette Coleman’s “Sadness”, and Mahanthappa wavers his notes perfectly just as Coleman did but still within his own language.

The Hero Trio finds ways to liven up old and familiar songs outside the realm of jazz, too. Rudresh Mahanthappa covers all the harmonic touch points of Stevie Wonder’s “Overjoyed” so that there’s no mistaken what song this is, but judiciously avoids adding unnecessary notes that would clutter it up. Mahanthappa exploits the phrasing irregularities in the Johnny Cash hit “Ring of Fire” as a springboard for freedom. Plus, it’s a great melody, a common trait of all of the songs chosen for this album.

Just because Rudresh Mahanthappa took a break from composing for this project doesn’t mean he took a break from creating. Hero Trio has just as many delightful surprises and audacious musicianship as any other Mahanthappa record.

Hero Trio will release on June 19, 2020 from Whirlwind Recordings.

source: http://www.somethingelsereview.com / Some Thing Else ‘ / by S Victor Aaron / June 11th, 2020