Category Archives: Records, All

The Three Germans In Coorg

ThreeGermansKF24feb2019

It was in 1836 that twenty-five-year-old Rev. Hermann Moegling, a German missionary from the Basel Mission, arrived in Mangalore. Christianity was already popular on the west coast of India. He founded the Basel Evangelical Mission Seminary, which became a hub of learning of not only religion but also Indian languages and culture.

Moegling, a linguist, was fluent in English, Sanskrit and Persian, besides his native German. He started learning Kannada and soon became proficient in the language. The credit for starting the first newspaper in Kannada “Mangaluru Samachara” goes to Rev. Moegling. The maiden issue of this newspaper was brought out on 1st July 1843. This eventful day is still being aptly celebrated as ‘Kannada Press Day.’ Rev. Moegling went on to translate several Kannada classics to German and vice-versa. Basel Evangelical Mission Seminary started by him in Mangalore continues under the new name Karnataka Theological College. Rev. Moegling laid the foundation for Mangalore becoming a centre for education.

In 1852, Rev. Moegling was preparing to leave for Germany for medical treatment when he had an unexpected visitor from Coorg — a man named Alamanda Somayya. The tall, impressive looking man was dressed as a sanyasi. He requested Rev. Moegling to accept him into the Christian fold. He offered his land in Coorg for construction of a church. Rev. Moegling was quite taken up with Somayya’s resolve.

Believing this to be a divine intervention, Rev. Moegling cancelled his trip. He moved to Coorg in 1853 along with his wife and adopted spiritual son Rev. Anandarao Kaundinya. Alamanda Somayya was baptised on 6th January 1853 and was christened Stephanas Somayya. Rev. Moegling built a house and a modest church on Somayya’s land in Armeri village.

Lt. Col. Mark Cubbon was the Chief Commissioner of Coorg at the time, and he encouraged Rev. Moegling to establish the first Protestant church and a school in Madikeri in 1855. Another notable personality in the field of education in Coorg was Rev. Georg Richter, also from the Basel Mission in Germany. He was brought to Coorg by Rev. Moegling in April 1856 and was given charge of running the school. Rev. Richter spent most of his life in promoting education in Coorg and was the first Principal of Central School in Madikeri, which was started in 1869. He later took charge as Inspector of Schools. His book, “Gazetteer of Coorg” published in 1870 is a comprehensive recording of social, cultural, historical and geographical aspects of Coorg. Rev. Richter’s wife, Armella, taught needlework to Coorg girls.

In a recent book by Albert Frenz (Stuttgart), titled “Georg Richter: His Work in Kodagu on the Basis of Official Reports” gives us an insight into Rev. Richter’s journey to India, and how he landed in Coorg and spent 38 years here except for an 18-month furlough in Germany.

The British administration granted 97 acres of land in Siddapur to Rev. Moegling to establish a church and to support a Christian settlement with a coffee estate. The work on this ambitious project started in 1857. Even though Rev. Moegling had his hands full with preaching the Gospel and opening the coffee plantation, he found time to author two books on Coorg. One in German, “Das Kurgland” details his evangelical work in Coorg. The other, written in English, titled “Coorg Memoirs” is one of the first in-depth study of history of Coorg.

Rev. Anandarao Kaundinya ably assisted his mentor. The new settlement was named Anandapura or ‘region of happiness.’ Rev. Moegling found Coorg to be an ideal place to live and called it his second country. In 1860, Rev. Moegling left for Germany to be with his ailing wife. He himself was in poor health. To his great disappointment, his illness did not permit him to return to Coorg. He died in 1881.

The work at Anandapura continued under Rev. Moegling’s disciple and another fellow German missionary Rev. Ferdinand Kittel. An Indologist and a polyglot, Rev. Kittel first came to India in 1853 and in time became a renowned scholar in Kannada. He too translated some of Kannada classics to German and wrote several books and poems in Kannada.

His most famous work is the first Kannada-English dictionary consisting of 70,000 words which he painstakingly compiled and published in 1894. It was while in Coorg that he started perfecting his proficiency in Kannada. He continued Rev. Moegling’s initiative in the field of education. Rev. Kittel also wrote a book on Kannada grammar. He was a regular contributor to Mangaluru Samachara. His work took him, besides Mangalore, to Dharwad as well. In recognition of his contribution to Kannada, an impressive statue of Rev. Kittel stands prominently on M.G. Road, Bangalore. Further, a Kittel Science College and a Kittel Arts College, have been established in Dharwad. There is talk of starting a University in Rev. Kittel’s name. That would be a fitting tribute to this great champion of Kannada.

One of the major hurdles faced at the Anandapura settlement was malaria, which the Europeans referred to as the ‘Coorg Fever.’ There were many deaths and gradually this scourge affected the project adversely. Anandapura coffee estate was subsequently taken-over by British planters who had shifted to Coorg from Sri Lanka. The coffee estate grew in extent and is now a part of Tata Coffee Limited. It still retains the name: Anandapura Estate.

Gabriel and Hanna Alamanda
Gabriel and Hanna Alamanda

These three Germans were pioneers in promoting education in Coorg. However, their hope of making Kodavas embrace Christianity did not find favour beyond Somayya and his family. Reproduced is a rare photograph of Alamanda Somayya’s son Gabriel and daughter Hanna, taken by Rev. Richter in 1862.

About the author:

C.P. Belliappa
C.P. Belliappa

C. P. Belliappa, born in 1946, is a Chemical Engineer. He is currently settled in Coorg. He is known for his writings on issues pertaining to Coorg. Four of his books — Tale of A Tiger’s Tail & other Yarns from Coorg, Nuggets from Coorg History, Victoria Gowramma: The Lost Princess of Coorg, and Tongue of the Slip, have been published by Rupa Publications.

He currently serves as President, Coorg Institute of Technology, Ponnampet, South Kodagu.

source: http://www.starofmysore.com / Star of Mysore / Home> Feature Articles / by C.P. Belliappa / February 24th, 2019

Rifle Shooting Range Inaugurated At Coorg Public School

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M.M. Thimmaiah, President of Kodagu Academy for Education and Culture (KAEC), inaugurated the Rifle Shooting Range at Coorg Public School (COPS) in Gonikoppal by cutting the ribbon.

School Trust Vice-President M.N. Belliappa, Secretary K.A. Poonacha and Treasurer K.A. Subbaiah were also present along with coach Dhirender Singh and COPS Principal Benny Kuriakose.

School Head Boy ChehulChinnappa welcomed the gathering. School Head Girl D.R. Gowri proposed a vote of thanks.

source: http://www.starofmysore.com / Star of Mysore / Home> Sports / February 24th, 2019

MLC Veena Acchaiah takes sports officials to task

MLC Veena Acchaiah inaugurates the district-level youth fest organised by the Department of Youth Empowerment and Sports, at Kaveri Kalakshetra in Madikeri. MLA K G Bopaiah, MLA Appacchu Ranjan and Zilla Panchayat president B A Harish look on among others
MLC Veena Acchaiah inaugurates the district-level youth fest organised by the Department of Youth Empowerment and Sports, at Kaveri Kalakshetra in Madikeri. MLA K G Bopaiah, MLA Appacchu Ranjan and Zilla Panchayat president B A Harish look on among others

The officials of the Department of Youth Empowerment and Sports should leave the district if they cannot provide proper facilities to budding sportspersons, said MLC Veena Acchaiah.

She was speaking during the district youth fest organised by the Department of Youth Empowerment and Sports, at Kaveri Kalakshetra in Madikeri.

Kodagu, which has contributed the maximum number of sportspersons to the nation is lacking encouragement for its sporting talents today. The Youth Empowerment and Sports Department has failed to provide necessary facilities to the budding sports talents, she said.

Lambasting the officials, the furious MLC asked the officials from the sports department to get out of Kodagu if they cannot do a good job.

The performance of the sports department officials in the district is not up to the mark, she noted.

Veena further said that the swimming pool maintained by the department is in a pathetic state.

MLA K G Bopaiah felt that there is a need to build a robust youth force and to channelise their talent for the development of the country. Youth should inculcate the value of patriotism, he said

“It is unfortunate that some forces within the country are supporting the extremist groups backed by Pakistan. Disciplinary actions should be initiated against those who deliver speeches which are not in the best interests of the solidarity and security of the nation,” he added.

MLA Appacchu Ranjan, Zilla Panchayat president B A Harish, CMC president Kaveramma Somanna, Taluk Panchayat president Tekkade Shobha Mohan, Zilla Yuva Okkoota president P P Sukumar, Nehru Yuva Kendra coordinating officer Jacinta D’Souza and Government First Grade College Madikeri professor Dr K C Dayanand were present.

Results

Dominos Kala Mattu Kreeda Yuvaka Sangha, Nelyahudikeri bagged the Best Youth Association Award.

Maldare Kala Mattu Kreeda Yuva Sangha, Dominos Kala Mattu Kreeda Yuvaka Sangha and Dr Babasaheb Ambedkar Yuva Sangha bagged the first, second and third prizes in Swacch Bharat competition.

H M Darshan, Flavia Anusha Martis and M K Harshit secured first, second and third prizes respectively in the district-level elocution.

source: http://www.deccanherald.com / Deccan Herald / Home> State> News / by Adithya K A / DH News Service, Madikeri / February 23rd, 2019

Basic facilities a mirage for Devarapura residents

Huts in the Devarapura tribal hamlet in Gonikoppa.
Huts in the Devarapura tribal hamlet in Gonikoppa.

People belonging to the tribal community in Gonikoppa have been deprived of basic facilities since generations.

The people who were dwelling inside the forest are now compelled to come out of the forests and live in tribal hamlets. However, the living standards of people here are still abysmal.

Devarapura tribal hamlet is one such place where 160 families comprising 120 families of Jenukuruba community and 40 families of Yarava communities are living. Out of these, 40 families were provided with Janata houses with 12×20 feet measurement, by the government in 1988, owing to efforts by the then Zilla Parishat president Jammada Karumbaiah and Devarapura Gram Panchayat president Cheppudira Arun Machaiah.

All these houses are in the dilapidated condition today. The financial situation of the residents is not good enough to repair these houses. Rest of the families live in huts. The people depend upon daily wage work for their livelihood.

As the land is identified as ‘Devarakadu’ in revenue documents, the people have no title deeds. They have been deprived of basic facilities such as electricity, roads, drinking water and toilets. The solar lamps provided to the residents by ITDP have not been working.

Jenukurubara Subramani said that the tribals here have been facing harassment by local landowners. The government is not responding to the woes of the tribals.

Due to water scarcity, the women have to fetch water from a stream situated inside the forest, several kilometres away from the hamlet. Every year, at least two women become victims of wild elephant menace when they go to the forest to fetch water. There is no security for our lives, said Subramani.

Elderly, pregnant and ailing persons face a hard time visiting hospitals as the roads are not fit for the movement of vehicles.

Many residents in the tribal hamlet have been suffering from anaemia. The requests made by the tribal residents to the authorities concerned have fallen on deaf ears, complained residents.

source: http://www.deccanherald.com / Deccan Herald / Home> State> Mangaluru / by DH News Service, Gonikoppa / February 18th, 2019

Kodagu to see quiet hockey tournament

The event, which has even entered the Limca Book of Records, is being organised by Kodavas for 22 years.

Madikeri :

The highly anticipated annual Kodava Hockey Tournament, which was to be cancelled this year following the suffering caused to people due to the floods in Kodagu, will be held as usual, albeit in a modest manner.

The event, which has even entered the Limca Book of Records, is being organised by Kodavas for 22 years. It started with a handful of families, and attracted fame and popularity with a record-breaking participation of 334 families in last year’s Kulletira Hockey Cup.

Though the tournament was proposed to be cancelled, the tradition was sought to be kept alive. So, Kodava families approached the Coorg Hockey Association to continue the legacy though not in its usual glory.

“The cost of the tournament will be under `20 lakh,” said association secretary B Chengappa, ex-international player.

source: http://www.newindianexpress.com / The New Indian Express / Home> States> Karnataka / by Express News Service / February 19th, 2019

Coop society donates Rs 8.52 lakh to flood victims

Sullia Venkatramana Credit Cooperative Society office-bearers distribute compensation to the natural calamity at a customers' meet in Madikeri on Tuesday.
Sullia Venkatramana Credit Cooperative Society office-bearers distribute compensation to the natural calamity at a customers’ meet in Madikeri on Tuesday.

Sullia Venkatramana Credit Cooperative Society distributed a compensation of Rs 8.52 lakh to the victims of natural calamity in the district.

The financial assistance was given at a customers’ convention organised under the leadership of the society president K C Narayana Gowda in Madikeri on Tuesday.

Kodagu Gowda Samaja President Periyana Jayanand said, “The society has posted profit and the profit has been distributed among the victims. The compensation should be utilised properly.”

Kodagu Gowda Vidya Sangha President Hosuru Ramesh Joyappa said the government should take up rehabilitation work before the monsoon. The money given by the donors should be utilised for the educational requirements of the children, he added.

Society Director P C Jayaram said, “The members from Kodagu region have been responsible for the growth of the bank in the last four years. The membership of the bank should be increased in the future.”

source: http://www.deccanherald.com / Deccan Herald / Home> State> Mangaluru / by Adithya K A / DH News Service, Madikeri / February 19th, 2019

Entries invited for Kodava Sahitya Academy awards

Karnataka Kodava Sahitya Academy has invited entries for honorary awards for the year 2018.

One achiever each from the fields of research, art (theatre, film and music) and folk (traditional medicine and folk art) will be considered for the award.

The achievers can apply themselves or their admirers can apply with a recommendation letter on behalf of the achievers.

Those who have applied for the award last year need not apply again. The application should comprise the complete profile of the achiever, photos and the photocopies of the credentials.

Book award

Applications have been invited by the academy from the authors or publishers towards the book award for the year 2018.

Books published between January 1 and December 31, 2018, will be considered. The books should belong to the categories – poetry collection, story collection, novel, play or research on Kodava culture. Works translated from Kodava to other languages or vice versa will also be considered.

The application should be enclosed with four copies of the work. The entries should clearly mention ‘Karnataka Kodava Sahitya Academy honorary award 2018’ and ‘Karnataka Kodava Sahitya Academy book award – 2018’.

The applications should be sent to: The Registrar, Karnataka Kodava Sahitya Academy, Bharat Scouts and Guides Bhavan, Man’s Compound, Madikeri, before March 5, 2019.

source: http://www.deccanherald.com / Deccan Herald / Home> State> Mangaluru / by Adithya K A / DH News Service, Madikeri / February 18th, 2019

Kodava Students Association-2019 Inaugurated

Kodava Students Association (KSA), Mysuru, for the year 2019 was inaugurated recently at a function held at Kodagu Sahakara Sangha in Jayalakshmipuram by Dr. Puliyanda Sujatha Bopanna (KSA President) and Puliyanda Nandita Mudappa (Vice-President) in the presence of Ajjamada Muddappa (Student President), Bachira Vaibhavi (Student Vice-President) and the new Committee Members.

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Seen are (from left) Chindamada Mandanna, Pandyanda Kushalappa, Chendrimada Bheemaiah, Kademada Somanna, Palengada Ganapathi, Iychodiyanda Joyappa, Chendanda Belliappa, Mandepanda Greshya, Madanda Sheetal, Nandita Mudappa, Sujatha Bopanna, Pattada Nayanika, Bachira Vaibhavi, Kundhira Nanaiah, Kundranda Medappa, Maletira Somanna, Kanjithanda Kariappa, Ajjamada Muddappa and Iychodiyanda Bheemaiah.

source: http://www.starofmysore.com / Star of Mysore / Home> Photo News / February 2019

Here’s The Story Of IAF Pilot Ajjimada Devayya Who Got Maha Vir Chakra After Being Praised By A Pakistani Pilot

Most profound of tragedies are made when the valour of a soldier goes unnoticed and unawarded. While we have many heroes whose bravery encounters have gone down in the Indian armed forces’ annals of history, there must be some who remained unsung.

One such hero whose valour could have remained unsung was the Maha Vir Chakra (MVC) recipient Squadron Leader Ajjimada Bopayya Devayya who was awarded this honour 23 years after in 1988 for his sacrifice in an epic dog fight on September 7, 1965 war against Pakistan Air Force’s Supersonic F-104 Star-Fighter.

INDIA'S SECOND HIGHEST BATTLE HONOUR MAHA VIR CHAKRA/ SQN LDR AB DEVAYYA, PHOTO COURTESY: WIKIPEDIA
INDIA’S SECOND HIGHEST BATTLE HONOUR MAHA VIR CHAKRA/ SQN LDR AB DEVAYYA, PHOTO COURTESY: WIKIPEDIA

But whether it’s the destiny or the solace from the enemy that his valour and sacrifice was first recognised by Pakistan and then by Indian Air Force after which the second battle honour for him followed.

If it had not been Pakistani Flt Lt Amjad Hussain admission whose plane was destroyed by Sq Ldr Devayya and the book written by British writer John Flicker’s Book-Battle for Pakistan: The Air War of 1965, the valour of Sq Ldr Devayya would have gone unnoticed.

INDIAN ARMY FACEBOOK PAGE
INDIAN ARMY FACEBOOK PAGE

Flt Lt Hussain survived the dog fight as he ejected in due time, but during one sortie in the same F-104 Star-Fighter to destroy Indian assets stationed at Amritsar air base in 1971 war, Flt Lt Hussain’s plane was hit and this time too, he ejected safety, only to be taken as Prisoner Of War (POW) by Indian forces.

A The Tribune report published in 2015 and a PIB documentary available on YouTube titled 1965 Indo-Pak Air War claims that Flt Lt Hussain told the story of a dog fight between his F-104 Star Fighter and Sq Ldr Devayya’s Mystere and how Sq Ldr Devayya despite being hit, destroyed Flt Lt Hussain’s plane before being martyred in the crash.

7th September 1965

The India-Pakistan war was in its thick and going gaga over the initial gains, Pakistan Air Force (PAF) was raiding Indian airbases on the western border. IAF was tasked to reply and attack the Pakistan airbases.

“Squadron Leader Ajjimada Bopayya Devayya flew in a Mystere Aircraft as a member of a strike formation that was assigned the task of attacking the heavily defended Sargodha airfield in Pakistan at 0555 hours on 7th September 1965. All members of the mission except Squadron Leader Devayya returned safely to base. As no other details were available at that time, Squadron Leader Devayya was listed as ‘Mission in Action,” reads the IAF Citation about Sq Ldr Devayya.

IAF/BHARAT RAKSHAK
IAF/BHARAT RAKSHAK

The IAF had carried various strikes on Sargodha, Chota Sargodha and other bases of PAF and despite the difference having less advanced fighter jets- both in terms of speed and manoeuvrability, the IAF pilots gave their Pakistani counterparts befitting and scores of Pakistan highly advanced American F-86 Sabres and F-105 Star Fighter were destroyed.

When Sq Ldr Devayyas grit won over Flt Lt Hussain’s F-104
French Dassault Mystere was no match to F-104 Star Fighter as it was the first plane in the world which touched the Mach 2 Speed. Seeing the Mystere approaching the Sargoda airbase, F-104 intercepted Sq Ldr Devayya’s jet and dog fight which remained elusive and unsung resumed.

“The pilot of F-104 first fired an air-to-air Sidewinder missile, which Squadron Leader Devayya successfully evaded and the missile hit the ground. However, by virtue of its faster acceleration, the F-104 rapidly closed in on the Mystere and fired a burst of its 20 mm multibarrel cannon and succeeded in damaging Squadron Leader Devayya’s Mystere. The F-104 went ahead of the Mystere due to its higer speed,” reads the Citation.

IAF MYSTERES, PHOTO COURTESY: BHARAT RAKSHAK
IAF MYSTERES, PHOTO COURTESY: BHARAT RAKSHAK

Flt Lt Devayya despite being hit, didn’t eject and decided to give a far superior plane, a fight for its life. He chased F-104 and rained the bullets on it from his Mystere’s power gun. The F-104 got hit and soon the flames enveloped it and Flt Lt Hussain had to eject.

“Undaunted and with utter disregard for his personal safety, Squadron Leadder Devayya flew his damaged Mystere in pursuit after the F-104. His decision was critical because the Mystere were operating at the extremity of their range and combat with an F-104 meant significantly lowering his chances of return to base.”

“Neither the Pakistani pilots flying skill nor the F-104 superior performance were apparently a match for Squadron Leader Devayya’s determination and single-minded purpose. Manoeuvring a damaged aircraft, he finally shot down the F-104. Thereafter, it is conjectured that Squadron Leader Devayya was unable to maintain control of his aircraft and was either killed in an unsuccessful low-level ejection or in a crash because of the damage that his aircraft had sustained.”

First taken as missing and then presumed dead

The then Wing Commander O.P. Taneja, who had led the first wave of attacks of which Sq Ldr Devayya was a part of, waited for him after returning to the base, but he didn’t come.

“I was told he must have gone to 32nd Squadron to return their aircraft and to change,” Taneja told IndiaToday years later during an interview published in 1988, “but when more than 40 minutes passed, I insisted on seeing him.”

As a customary, Flt Lt Devayya was presumed dead after a year.

The book
The PAF in later years commissioned a British writer, John Flicker to write about air war between two countries in 1965. Since he was commissioner by PAF, Flicker obviously painted PAF as superior air force which had caused harm to IAF in the air battle.

But the truth was a larger version of the dog fight between Sq Ldr Devayya’s Mystere and Flt Lt Hussain’s supersonic F-104 and the IAF had literally annihilated technically superior aircraft like F-84 Sabres with the relatively older and less advanced fleet of Mysteres, hunters and others.

VICTORY IN 1965 WAR. PHOTO COURTESY: INDIAN ARMY FACEBOOK PAGE
VICTORY IN 1965 WAR. PHOTO COURTESY: INDIAN ARMY FACEBOOK PAGE

But the book had an anecdote about this dog fight where it was admitted that a Mystere had destroyed F-104 before crashing with its pilot.

PAF’s retired Air Commador, Kaeser Tuffail has also written about it on his blog-Mystery of the Downed Mystère where he also talks about how locals gave Sq Ldr Devayya burial.

The struggle
The book left many surprised, especially the then Wing Commander O.P. Taneja who led the attack at Sargodha who said approached higher authorities with this as quoted by IndiaToday. “I moved higher authorities and told them it had to be Devayya.” Wing Commander Taneja was sure because that day only two were lost-one Sq Ldr Devayya in the morning and another Flt Lt Bahul Guha in the evening.

But none paid heed to his appeals.
But in 1987, the War Studies Division of the Ministry of Defence saw Fricker’s book and one of its members, the then Air Commodore Pritam Singh paid attention to an important anecdote. Singh had also seen action in 1965 as a young pilot. He told IndiaToday in 1988. “I knew all the pilots in the Mystere formation and began to trace them,” Singh said when he commanding the airbase in Jodhpur.

SAINIKSAMACHAR.NIC.IN
SAINIKSAMACHAR.NIC.IN

Singh put all his efforts to connect the dots and talked to all people concerned including Wing Commander Taneja apart from collecting evidence from Pakistani broadcast acknowledging the loss of an F-104 on September 7 morning. In November 1987, Singh presented all his findings to the high command and the pieces of evidence were compelling and convincing.

And finally, the Mahavir Chakra for the great air warrior
Finally, 1988, Sq Ldr AB Devayya was posthumously awarded the Maha Vir Chakra (MVC) for an act of unparallel courage and bravery. His 51-year-old wife Sundari Devayya who received the news that husband was missing at the age of 29, had spent 23 long years without the country recognising her husband’s sacrifice.

INDIA
INDIA

She spent those years in bringing up the couple’s two daughters, Smitha, 24, and Preetha, 23 (then in 1988) her gallant husband had left. Preetha was just eight months old her father sacrificed himself for the country.

(With inputs from IAF website, IndiaToday, The Tribune, blog of Air Commodore Kaiser Tuffail and PIB Documentary)

source: http://www.indiatimes.com / IndiaTimes.com / Home> News> India / by Maninder Dabas / February 14th, 2019

The Singularity Of Kodagu’s Cultural And Social Identity

KodavaKF15feb2019

In Michael Ondaatje’s Running in the Family, he stitches together an almost dreamlike journal that navigates a return to his origins in Sri Lanka, evocatively confronting the gnawing incompleteness in his cultural identity, along with the layer of dust settled over his ancestral line in Ceylon. Ondaatje’s imagery shimmers with tropical heat and the haze of memory, and the exciting semi-autobiographical account he’d crafted stuck with me. Reading about his hollow connection with home felt uncomfortably familiar, and although I’m in far greater proximity to my own native land of Kodagu, a cultural enigma still persists somewhere.

Kodava02KF15feb2019

Kodagu (anglicised as Coorg), despite its indistinguishable and seamless borders, has always been recognised as an independent region in the country. The district hums a wild rhythm of lime groves and red squirrels and sweet cardamom, and has had an electric pull on tourists in recent years. However, we’ve been tucked away for decades, earning a certain cultural obscurity in our isolation and lack of political voice.

As Kodava writer Kaveri Ponnapa observes in her exhaustive book The Vanishing Kodavas, “These rustic mountain people, their extraordinary way of life, and the exhilarating beauty and mystery of their land have intrigued generations of writers, travelers, soldiers, and administrators. Where did they come from, these people acknowledged by everyone who encountered them, as puzzlingly different from all the people in the lands surrounding them, even from those with whom they had lived in close proximity for centuries?” I still think of Kodagu with a childlike wonder, each time I visit contains the magic of a first visit, but also with a little guilt – detachment is a symptom of living in the city, as well as ignoring how inextricably linked we are to our cultural identities and ancestors in every sense.

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The Kodava community is a recognised microcosm of distinct social observances, but how my people actually came into being within the pitted hills of the Western Ghats remains an anthropological question mark. It’s a discussion that is bursting with rather muddled speculation, but little concrete information to rest on. In the vast universe of Hindu mythology, Kodagu was gifted its name from Lord Brahma, who created the river Kaveri that runs through the land. According to another legend from the Puranas (ancient texts), Kodagu was once called “Krodadesa”, a name which symbolised the land (“desa”) blessed by the Mother Goddess.

THE KODAVA COMMUNITY IS A RECOGNISED MICROCOSM OF DISTINCT SOCIAL OBSERVANCES, BUT HOW MY PEOPLE ACTUALLY CAME INTO BEING WITHIN THE PITTED HILLS OF THE WESTERN GHATS REMAINS AN ANTHROPOLOGICAL QUESTION-MARK.

Among many historical conclusions is that after Alexander the Great had invaded North India, many of his soldiers remained, married the native women, and settled down in the valleys of the Western Ghats, particularly the Kodagu region. Another theory by Abdul Gaffar Khan in his book Kodavaru Arabiyaru draws a connection between Kodavas and Arabs, based on the similarities of the patterns and styles of traditional clothing in both communities. Perhaps the strangest explanation floating around is that Kodavas descended from Mt. Caucasus, which belonged to the former USSR territory.

A foolproof historical point from which we can actually begin tracing Kodagu’s roots is its first recorded appearance in second century Tamil literature, where the district is dubbed “Kudakam” in reference to its western geographical location. Furthermore, Ponnapa rationalises the etymology of Kodagu: “Given the simplicity of the Kodava language, and the practical nature of the people, the name Kodagu is most likely rooted in the word ‘kodimalenad’, meaning the ‘hill country’, or ‘forested highland country’.”

Kodava04KF15feb2019

Ponnapa also cautions her readers about the dangers of experiencing Kodagu’s rich and complex past through the many ‘problematic’ colonial accounts that exist as the few contemporary narrations of Kodagu and her people. According to Ponnapa, the British records of the rajahs that ruled over Kodagu paint a flawed and antagonising image of “tyrannical, bloodthirsty monarchs ruling over a dispirited, craven people.” It’s a reminder to consume information about people and places responsibly, since history is always written by the victors. Unfortunately, the physical sources that could potentially have captured the life and times of a bygone Kodagu are stained by the East India Company’s manipulative censorship and efforts of proselytisation.

I THINK THIS IS MOST ESSENTIAL IN UNDERSTANDING HOW THE KODAGU SOCIETY TREATED ITS WOMEN, AS THEY WERE PRESENTED WITH THE RIGHT TO CHOOSE, AND MANAGED TO PRESERVE A SENSE OF AUTONOMY FOR THEMSELVES.

Recognising the Kodavas’ singularity as a community is impossible without also recognising its strong matriarchal undertones. Kodagu women were and still are extraordinary in their commanding wisdom and hardiness. One would think they had steel stitched into their spines, as they balanced burdensome farm and menial work. Their ability to have carved out an individual role for themselves in a male-dominated society is striking, and some believe that Kodava society may have, at one point in time, been matrilineal in nature.

The physical and social environment of Kodagu generated certain selection pressures that pushed its people to embody a sense of bravery and strength, and as Ponnapa phrases it, “society endorsed a cult of heroism”. Men weren’t the only ones lionised for their fearlessness, as women were also held in high esteem.

In regard to matrimonial matters, women were considered marriageable at any age, and those who decided to remain bachelorettes could do so without any social disapproval. Most importantly, the tradition of dowry was non-existent during marriage. I think this is most essential in understanding how the Kodagu society treated its women, as they were presented with the right to choose, and managed to preserve a sense of autonomy for themselves. Moreover, Kodavas liberated themselves from the oppression of the caste system, and isolated themselves from the archaic Aryan varnsashram, or the Vedic system that divides society into natural groups. Instead of castes, Kodavas arranged themselves into family-based communities with units called okkas.

The rapid pace of globalisation has triggered the inevitable dwindling of Kodagu culture as people migrate into the cities in search of job and opportunity, but Ponnapa reminds us of the vulnerability of small ethnic groups and the urgency to safeguard cultural identities. Her painstaking research and commitment to telling our stories is a comforting reminder that even if Kodagu traditions and values are endangered, they can still be protected through little and big measures.

All photography credits: Sudeep Gurtu

source: http://www.feminisminindia.com / Feminism In India / Home> Magazine> Culture / by Anoushka Narendra / February 15th, 2019