Category Archives: World Opinion

The Tamara Coorg wins ‘Best Luxury Honeymoon Resort in India’

TamaraCoorgKF22sept2014

The Tamara Coorg won the award for ‘Best Luxury Honeymoon Resort in India’ at the Service Excellence Awards 2014 organised by Brands Academy recently.

Established as a celebration of unmatched excellence, Service Excellence Awards honour the doers and pioneers of the service industry. World-renowned chess champion, Vishwanathan Anand, presented the awards at a gala ceremony held in Mumbai, India.

Senthil Kumar, CEO, The Tamara Coorg, attributed the resort’s successes to its dedicated staff and world-class standards. “We are honoured to win this award and be recognised for our services. We strive to not only maintain our standards but to continue to exceed our guest’s expectations in the wonderful journey that lies ahead of us,” he said.

source: http://www.hospitalitybizindia.com / HospitalityBizIndia.com / Home> Newstrack / by HBI Staff, Mumbai / Monday – June 09th, 2014

From berry to brew…

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Coffee was once a closely guarded Arabian secret until Baba Budan, a Sufi mystic, smuggled seven beans from Yemen and scattered them on the hills of Chikmagalur, from where it spread to the rest of India…Anurag Mallick and Priya Ganapathy spill the beans on the story of coffee, the world’s most popular brew.

It was Napoleon Bonaparte who once grandly announced, “I would rather suffer with coffee than be senseless.” Sir James MacKintosh, 18th century philosopher, famously said, “The powers of a man’s mind are directly proportional to the quantity of coffee he drank.” In The Love Song of J Alfred Prufrock, when T S Eliot revealed, “I have measured out my life with coffee spoons,” he hinted at the monotony of socialising and the coffee mania of the 1900s. German musical genius J S Bach composed the ‘Coffee Cantata’ celebrating the delights of coffee at a time when the brew was prohibited for women.

“If I couldn’t, three times a day, be allowed to drink my little cup of coffee, in my anguish I will turn into a shriveled-up roast goat,” cried the female protagonist! French author Honoré de Balzac wrote the essay ‘The Pleasures and Pains of Coffee’ to explain his obsession, before dying of caffeine poisoning at 51. Like Voltaire, he supposedly drank 50 cups a day! So, what was it about coffee that inspired poets, musicians and statesmen alike?

Out of Africa

Long before coffee houses around the world resounded with intellectual debate, business deals and schmoozing, the ancestors of the nomadic Galla warrior tribes of Ethiopia had been gathering ripe coffee berries, grinding them into a pulp, mixing it with animal fat and rolling them into small balls that were stored in leather bags and consumed during war parties as a convenient solution to hunger and exhaustion! Wine merchant and scientific explorer James Bruce wrote in his book Travels to Discover the Source of the Nile that “One of these balls they (the Gallas) claim will support them for a whole day… better than a loaf of bread or a meal of meat, because it cheers their spirits as well as feeds them”. Other African tribes cooked the berries as porridge or drank a wine prepared from the fermented fruit and skin blended in cold water.

Historically, the origins of the coffee bean, though undated, lie in the indigenous trees that once grew wild in the Ethiopian highlands of East Africa. Stories of its invigorating qualities began to waft in the winds of trade towards Egypt, North Africa, the Middle East, Persia and Turkey by the 16th Century. The chronicles of Venetian traveller Gianfrancesco Morosini at the coffee houses of Constantinople in 1585 provided Europeans with one of the foremost written records of coffee drinking. He noted how the people ‘are in the habit of drinking in public in shops and in the streets — a black liquid, boiling as they can stand it, which is extracted from a seed they call Caveè… and is said to have the property of keeping a man awake.’

It was only a matter of time before the exotic flavours of this intoxicating beverage captured the imagination of Europe, prompting colonial powers like the Dutch, French and the British to spread its cultivation in the East Indies and the Americas. Enterprising Dutch traders explored coffee cultivation and trading way back in 1614 and two years later, a coffee plant was smuggled from Mocha to Holland. By 1658, the Dutch commenced coffee cultivation in Ceylon (Sri Lanka). The word ‘coffee’ is apparently derived from qahwah (or kahveh in Turkish), the Arabic term for wine. Both the terms bear uncanny similarity to present day expressions — French café, Italian caffè, English coffee, Dutch koffie or even our very own South Indian kaapi. A few scholars attribute ‘coffee’ to its African origins and the town of Kaffa in Ethiopia, formerly known as Abyssinia. However, the plant owes its name “Coffea Arabica” to Arabia, for it was the Arabs who introduced it to the rest of the world via trade.

As all stories of good brews go, coffee too was discovered by accident. Legends recount how sometime around the 6th or 7th century, Kaldi, an Ethiopian goatherd, observed that his goats became rather spirited and pranced after they chewed on some red berries growing in wild bushes. He tried a few berries and felt a similar euphoria. Excited by its effects, Kaldi clutched a handful of berries and ran to a nearby monastery to share his discovery with a monk. When the monk pooh-poohed its benefits and flung the berries into the fire, an irresistible intense aroma rose from the flames. The roasted beans were quickly salvaged from the embers, powdered and stirred in hot water to yield the first cup of pure coffee! This story finds mention in what is considered to be one of the earliest treatises on coffee, De Saluberrima Cahue seu Café nuncupata Discurscus, written by Antoine Faustus Nairon, a Roman professor of Oriental languages, published in 1671.

Flavours from Arabia

Coffee drinking has also been documented in the Sufi monasteries of Yemen in South Arabia. Arabic manuscripts dating back to the 10th Century mention the use of coffee. Mocha, the main port city of Yemen, was a major marketplace for coffee in the 15th century. Even today, the term ‘mocha’ is synonymous with good coffee. Like tea and cocoa, coffee was a precious commodity that brought in plenty of revenue. Hence, it remained a closely guarded secret in the Arab world. The berries were forbidden to leave the country unless they had been steeped in boiling water or scorched to prevent its germination on other lands.

In 1453, the Ottoman Turks brought coffee to Constantinople, and the world’s first coffee shop Kiva Han opened for business. As its popularity grew, coffee also faced other threats. The psychoactive and intoxicating effects of caffeine lured menfolk to spend hours at public coffee houses drinking the brew and smoking hookahs, which incited the wrath of orthodox imams of Mecca and Cairo. As per sharia law, a ban was imposed on coffee consumption in 1511. The Grand Mufti Mehmet Ebussuud el Imadi was hailed when he issued a fatwa allowing the consumption of coffee, by order of the Ottoman Turkish Sultan Selim I in 1524.

Though subsequent bans were re-imposed and lifted at various points of time according to the whims of religious politics and power, coffee pots managed to stay constantly on the boil in secret, or in the open, for those desirous of its potent influence. Given the fact that Sufi saints advocated its uses in night-time devotions and dervishes and Pope Clement VIII even baptised the bean to ward off the ill-effects of what was regarded by the Vatican as ‘Satan’s drink’ and the ‘Devil’s Mixture of the Islamic Infidels’ till the 1500s, it is easy to see why coffee is nothing short of a religion to some people.

Coffee enters India & beyond

Surprisingly, India’s saga with coffee began in 1670 when a Muslim mystic, Hazrat Dada Hyat Mir Qalandar, popularly known as Baba Budan, smuggled seven beans from Arabia and planted them on a hillock in the Chikmagalur district of Karnataka. The hills were later named Baba Budan Giri in his memory. From here, coffee spread like bushfire across the hilly tracts of South India.

In 1696, Adrian van Ommen, the Commander at Malabar, followed orders from Amsterdam and sent off a shipment of coffee plants from Kannur to the island of Java. The plants did not survive due to an earthquake and flood but the Dutch pursued their dream of growing coffee in the East Indies with another import from Malabar. In 1706, the Dutch succeeded and sent the first samples of Java coffee to Amsterdam’s botanical gardens from where it made further inroads into private conservatories across Europe. Not wishing to be left behind, the French began negotiating with Amsterdam to lay their hands on a coffee tree that could change their fortunes. In 1714, a plant was sent to Louis XIV who gave it promptly to the Jardin des Plantes at Paris for experimentation. The same tree became the propagator of most of the coffees in the French colonies, including those of South America, Central America and Mexico.

The importance of coffee in everyday life can be gauged by the fact that its yield forms the economic mainstay of several countries across the world; its monetary worth among natural commodities beaten only by oil! It was only in 1840 that the British got into coffee cultivation in India and spread it beyond the domain of the Baba Budan hills.

Arabica vs Robusta

Kodagu and Chikmagalur are undoubtedly the best places to know your Arabica from your Robusta and any planter worth his beans will trace coffee’s glorious history with pride. The strain that Baba Budan got was Coffea arabica and because of its arid origins, it thrived on late rainfall. Despite its rich taste and pleasing aroma, the effort required to cultivate it dented its popularity. The high-altitude shrub required a lot of tending, was susceptible to pests, and ripe Arabica cherries tended to fall off and rot. Careful monitoring at regular intervals affected production cost and profitability.

Till 1850, Arabica was the most sought-after coffee bean in the world and the discovery of Robusta in Belgian Congo did little to change that. Robusta (Coffea canephora), recognised as a species of coffee only as recently as 1897, lived up to its name. Its broad leaves handled heavy rainfall much better and the robust plant was more disease-resistant. The cherries required less care as they remained on the tree even after ripening. Its beans had twice the caffeine of Arabica, though less flavour, which was no match for the intense Arabica. It was perceived as so bland that the New York Coffee Exchange banned Robusta trade in 1912, calling it ‘a practically worthless bean’!

But in today’s new market economy, the inexpensive Robusta makes more commercial sense and is favoured for its good blending quality. Chicory, a root extract, was an additive that was introduced during the Great Depression to combat economic crisis that affected coffee. It added more body to the coffee grounds and enhanced the taste of coffee with a dash of bitterness. Though over 30 species of coffee are found in the world, Arabica and Robusta constitute the major chunk of commercial beans in the world. ‘Filter kaapi’ or coffee blended with chicory holds a huge chunk of the Indian market. Plantations started with Arabica, toyed with Liberica, experimented with monkey parchment and even Civet Cat coffee (like the Indonesian Luwak Kopi — the finest berries eaten by the civet cat that acquire a unique flavour after passing through its intestinal tract), but the bulk of India’s coffee is Robusta.

As the coffee beans found their way from the hilly slopes of the Western Ghats to the ports on India’s Western Coast to be shipped to Europe, a strange thing happened. While being transported by sea during the monsoon months, the humidity and winds caused the green coffee beans to ripen to a pale yellow. The beans would swell up and lose the original acidity, resulting in a smooth brew that was milder. This characteristic mellowing was called ‘monsooning’. And thus was born Monsooned Malabar Coffee.

Kodagu, India’s Coffee County

Currently, Coorg is the largest coffee-growing district in India, and contributes 80% of Karnataka’s coffee export. It was Captain Lehardy, first Superintendent of Kodagu, who was responsible for promoting coffee cultivation in Coorg. Jungles were cleared and coffee plantations were started. In 1854, Mr Fowler, the first European planter to set foot in Coorg, started the first estate in Madikeri, followed by Mr Fennel’s Wooligoly Estate near Sunticoppa. The next year, one more estate in Madikeri was set up by Mr Mann. In 1856, Mr Maxwell and Mcpherson followed, with the Balecadoo estate. Soon, 70,000 acres of land had been planted with coffee. A Planters Association came into existence as early as 1863, which even proposed starting a Tonga Dak Company for communication. By 1870, there were 134 British-owned estates in Kodagu.

Braving ghat roads, torrid monsoons, wild elephants, bloodthirsty leeches, hard plantation life and diseases like malaria, many English planters made Coorg their temporary home. Perhaps no account of Coorg can be complete without mentioning Ivor Bull. Along with District Magistrate Dewan Bahadur Ketolira Chengappa, the enterprising English planter helped set up the Indian Coffee Cess Committee in 1920s and enabled all British-run estates to form a private consortium called Consolidated Coffee. In 1936, the Indian Cess Committee aided the creation of the Indian Coffee Board and sparked the birth of the celebrated India Coffee House chain, later run by worker co-operatives. With its liveried staff and old world charm, it spawned a coffee revolution across the subcontinent that has lasted for decades.

Connoisseurs say Coorg’s shade grown coffee has the perfect aroma; others ascribe its unique taste to the climatic conditions and a phenomenon called Blossom Showers, the light rain in April that triggers the flowering of plants. The burst of snowy white coffee blossoms rends the air thick with a sensual jasmine-like fragrance. Soon, they sprout into green berries that turn ruby red and finally dark maroon when fully ripe. This is followed by the coffee-picking season where farm hands pluck the berries, sort them and measure the sacks at the end of the day under the watchful eye of the estate manager.

The berries are dried in the sun till their outer layers wither away; coffee in this form is called ‘native’ or parchment. The red berries are taken to a Pulp House, usually near a water source, where they are pulped. After the curing process, the coffee bean is roasted and ground and eventually makes its journey to its final destination — a steaming cup of bittersweet brew that you hold in your hands.

The ‘kaapi’ trail

In India, coffee cultivation is concentrated around the Western Ghats, which forms the lifeline for this shrub. The districts of Coorg, Chikmagalur and Hassan in Karnataka, the Malabar region of Kerala, and the hill slopes of Nilgiris, Yercaud, Valparai and Kodaikanal in Tamil Nadu account for the bulk of India’s coffee produce. With 3,20,000 MT each year, India is the 6th largest coffee producer in the world.

Recent initiatives to increase coffee consumption in the international and domestic market prompted the Coffee Board, the Bangalore International Airport and tour operator Thomas Cook to come together and organize coffee festivals and unique holiday packages like The Kaapi Trail to showcase premium coffees of South India. Coffee growing regions like Coorg, Chikmagalur, B R Hills, Araku Valley, Nilgiris, Shevaroy Hills, Travancore, Nelliyampathy and Palani Hills are involved in a tourism project that blends leisure, adventure, heritage and plantation life.

At the Coffee Museum in Chikmagalur, visitors can trace the entire lifecycle of coffee from berry to cup. In Coorg and Malnad, besides homestays, go on Coffee Estate holidays with Tata’s Plantation Trails at lovely bungalows like Arabidacool, Woshully and Thaneerhulla…
The perfect cuppa

Making a good cup of filter coffee traditionally involves loading freshly ground coffee in the upper perforated section of a coffee filter. About 2 tbs heaps can serve 6 cups. Hot water is poured over the stemmed disc and the lid is covered and left to stand. The decoction collected through a natural dripping process takes about 45 minutes and gradually releases the coffee oils and soluble coffee compounds. South Indian brews are stronger than the Western drip-style coffee because of the chicory content. Mix 2-3 tbs of decoction with sugar, add hot milk to the whole mixture and blend it by pouring it back and forth between two containers to aerate the brew.

Some places and brands of coffee have etched a name for themselves in the world of coffee for the manner in which coffee is made. The strength of South Indian Filter coffee or kaapi (traditionally served in a tumbler and bowl to cool it down), the purity of Kumbakonam Degree Coffee, the skill of local baristas in preparing Ribbon or Metre coffee by stretching the stream of coffee between two containers without spilling a drop… have all contributed to the evolution of coffee preparation into an art form.

With coffee bars and cafes flooding the market and big names like Starbucks, Costa, Barista, Gloria Jean’s, The Coffee Bean, Tim Horton’s and Café Coffee Day filling the lanes and malls in India along with local coffee joints like Hatti Kaapi jostling for space, it’s hard to escape the tantalising aroma of freshly brewed coffee. And to add more drama to the complexities of coffee, you can choose from a host of speciality coffees from your backyard — Indian Kathlekhan Superior and Mysore Nuggets Extra Bold, or faraway lands — Irish coffee and cappuccino (from the colour of the cloaks of the Capuchin monks in Italy) or Costa Rican Tarrazu, Colombian Supremo, Ethiopian Sidamo and Guatemala Antigua. And you can customise it as espresso, latte, mocha, mochachino, macchiato, decaf… Coffee is just not the same simple thing that the dancing goats of Ethiopia once enjoyed.

source: http://www.deccanherald.com / Deccan Herald / Home> Supplements> Sunday Herald / September 21st, 2014

Rohan Bopanna to be honoured with Davis Cup Commitment Award

Indian tennis player Rohan Bopanna during a practice session ahead of Davis Cup 2014 in Bangalore on Sept 8, 2014. (Photo: IANS)

Bangalore :

Indian tennis player Rohan Bopanna will be presented the Davis Cup Commitment Award during the World Group play-off tie against Serbia which begins here tomorrow. The International Tennis Federation (ITF) will present the Awards through its national associations during the Davis Cup World Group and Zone Group matches on Saturday.

Former Grand Slam champions Lleyton Hewitt of Australia and Gustavo Kuerten of Brazil will also be awarded after their respective games. ”The Davis Cup Commitment Award reflects the dedication by players for more than a century to represent their country in this prestigious competition. These players have continued to rise to the unique challenge of competing in a team environment in front of their home fans, and we believe that it is fitting to recognise their efforts,” said ITF President Francesco Ricci Bitti.

List of players to be awarded: Australia: Lleyton Hewitt, Brazil: Carlos Kirmayr, Gustavo Kuerten, Luiz Mattar, Cassio Motta, Jaime Oncins, Canada: Frank Dancevic, Chinese Taipei: Ti Chen, France: Pierre Darmon, India: Rohan Bopanna Romania: Victor Hanescu, Russia: Andrei Chesnokov, Andrei Olhovskiy, Thailand: Sanchai Ratiwatana, Sonchat Ratiwatana, Danai Udomchoke, Ukraine: Sergiy Stakhovsky.

source:http://www.india.com / India.com / Home> Sports / by Press Trust of India / September 11th, 2014

Joshna, Dipika honoured

Dipika Pallikal and Joshna Chinappa being felicitated by MCC President Ajit Kumbhat. Photo : M.Vedhan
Dipika Pallikal and Joshna Chinappa being felicitated by MCC President Ajit Kumbhat. Photo : M.Vedhan

Madras Cricket Club (MCC) on Saturday honoured two of its “own children” — Joshna Chinappa and Dipika Pallikal — for having won the squash doubles gold at the Glasgow Commonwealth Games.

MCC president Ajit Kumbhat, hailed Joshna and Dipika as “role models for future generations.”

Tamil Nadu Squash Rackets Association founder member Dr. Ravi Santosham described the duo as “world champions”. Also, Joshna’s comeback from a grave knee surgery a few years ago was the stuff of legends, he said.

Former men’s National squash champion Ali Ispahani urged Joshna and Dipika “to stay out of the country for eight months (in a year)” if they wished to succeed. “If they stay out of India (and practice abroad) they can reach the top 5 (in the world),” he said. The day is not far off when the “girls from our club” will become world champions, he added.

The Hindu Sports Editor Nirmal Shekar said the growth of squash had a lot do with “N. Ramachandran (World Squash Federation president) and clubs like MCC.” He added: “they (Joshna & Dipika) will be right on top (in world rankings) in the next few years.”

Former World women’s champion Sarah Fitz-Gerald, now coach of Dipika, said both the players had “the ability to go higher.”

source: http://www.thehindu.com / The Hindu / Home> Sport> Other Sports / by Special Correspondent / Chennai – August 31st, 2014

Pages from history : Musings on Victoria Gowramma

By Prof. A.V. Narasimha Murthy, former Head, Department of Ancient History & Archaeology, University of Mysore

Victoria Gowramma is an enchanting but a perplexing name as it is a curious combination of western culture represented by Victoria and Hindu culture symbolised in Gowramma. In fact, an old fashioned and devoted Hindu woman with traditional virtues is referred to as Gowramma. Actually Gowri is Parvathy, the consort of Shiva. Slowly the name Gowramma is vanishing from Hindu household in preference to more modern names. However, that name still persists among the Kodavas.

I was re-reading D.N. Krishnayya’s book Kodagina Itihasa (History of Kodagu) in Kannada. It is a good book and reads like a novel but gives authentic history of Coorg. He has devoted many pages for sketching the life of Gowramma. In fact, C.P. Belliappa has made a special research on the charming lady and has written a book titled Victoria Gowramma: The Lost Princess of Coorg, which I have not been able to read unfortunately. Further he has taken the trouble in exploring and locating her cemetery at Brompton in South-West London. Thus Belliappa has given a new lease of life in history to this extraordinary Princess of Coorg and has added a new chapter to the history of Coorg. K.B. Ganapathy has also written about her in his book ‘The Cross and the Coorgs’ and its Kannada version Kodagina Mele Shilubeya Neralu. All these books are useful in understanding the personality of this Princess who passed away when she was just 23 years (1841-63).

Victoria Gowramma was the daughter of Kodagu King Chikka Veerarajendra Odeya, son and successor of King Lingarajendra. He was just 17 years when he became the king and due to bad company he became a cruel and autocratic king and people of Coorg cursed him to the maximum but were scared of him to raise their voice. Killing people when he did not like them or those who did not toe his line had become a daily affair without any mercy. A low class person by name Kunta Basava, who was looking after the Palace dogs rose to the position of a Dewan of the State and encouraged the King in all his atrocious acts. Added to it, he had a strong weakness for women and as soon as he saw a charming woman, he would get her into his harem. The British warned him but he ignored their advice. Finally he submitted himself to the British and became a prisoner in his Palace. He was first taken to Vellore and finally to Kashi where he was kept as a State prisoner. He requested the British government to permit him to take his dear daughter Gowramma with him to England and the British permitted him.

Thus Princess Gowramma went with her father and reached England in March 1852. The deposed King and Gowramma were given a rousing reception at London and Veerarajendra was actively participating in social life of London along with his daughter Gowramma. Suddenly he thought of her future after his own death and wrote a letter to Queen Victoria, requesting her to take Gowramma under her protection and convert her to Christianity and give proper education to her. The queen was very happy and Gowramma was converted to Christianity in Windsor Castle church by Canterbury Archbishop.

Queen Victoria became her guardian and gave her the name Victoria Gowramma. Chikka Veerarajendra was also present on that occasion and he expressed his gratefulness to the queen. The responsibility of her protection and education was entrusted to Major Drummond and his wife. As they did not look after her properly, she was sent to Lady Login and Sir John Login who were proficient in Hindustani. She was not encouraged to meet her father frequently and was allowed to meet him on special occasions only. Gowramma had forgotten Hindustani and Veerarajendra did not know English and hence the father and daughter talked to each other through a bilingual interpreter. Most of the time Veerarajendra was weeping whenever he met his daughter and thought that he was responsible for her plight under the British but it was too late. He became sick and when she came to meet him, he handed over a bag to her which contained a large number of precious stones and rich ornaments and asked her to wear them. Both of them cried.

Veerarajendra died in 1859 in London but Gowramma could not go to the funeral as she was living in White Island, far away from London.

His body was kept in Kansal Green Cemetery and after two years the body was brought to Calcutta through a ship. From there it was taken by road to Kashi and was buried there as per the rituals of Veerashaiva community and a tomb was built over it. The expenditure for all this was Rs. 2500 and the British government sanctioned this amount. When he died he had cash and valuables worth around rupees four lakhs and it was distributed among his relatives. Nothing was claimed by Gowramma as she was under the protection of the queen herself.

Gowramma was under the protection of Mrs. Drummond. The latter had two daughters who were active and were going to school. But Gowramma was always inactive and had no interest in learning. Hence she was being treated badly by the family. She felt that under the influence of Gowramma, her two daughters also may get spoilt and requested the queen to relieve her family from the responsibility of Gowramma. Then Gowramma was entrusted to another European woman by name Lady Login. She had a good knowledge of India, and also had the responsibility of looking after Dilip Singh. He was the first King to be converted to Christianity whereas Gowramma was the first woman to get converted.

As part of the ritual, the queen wanted her to go to Italy. The queen had sent an expensive diamond ear-ring and necklace of pearls and asked her to lead a life acceptable to God. Veerarajendra who was present on the occasion was happy at this gesture. Then Gowramma was taken to Italy (Vatican) by Lady Login and the new climate made her healthy and enthusiastic, regarding the royal life. Though some people tried to get her married to Dilip Singh, the latter did not agree as Gowramma did not come up to his expectations.

Then Gowramma came to England along with Lady Login. The latter wanted to be relieved of the responsibility of Gowramma and she was put under the care of Lady Katharine Harcourt. But the latter put Gowramma under a Junior Governess and Gowramma did not like that. Then she was put under the care of Sir James Wirhog. At that time Colonel Campbell used to visit her house. He was a young widower and showed great interest in Gowramma. They were married and they had a female child who was given the name Edith Victoria Gowramma. Campbell and Gowramma enjoyed fairly good life, visited many places and took part in royal festivals and parties. The queen was very happy and ordered that there should be no deficiency in providing funds and amenities to Campbell and Gowramma. Thus everything looked wonderful to the couple.

Gradually her tuberculosis was becoming severe. Queen Victoria made all arrangements to get her the best medical help. But the medicines did not help and finally she died in 1864 (March 30) when she was just 23 years. As per the desire of the queen her body was buried in Brampton Cemetery in London and an epitaph was carved on the marble stone as follows:

“Sacred to the memory of Princess Victoria Gowramma, daughter of ex-Raja of Coorg, the beloved wife of Lt. Colonel Campbell. Born in India, July 4th 1841, she was brought early in life to England, baptised into the Christian faith under the immediate care and protection of queen Victoria who stood sponsor to her. She died on 30th March 1864.”

After her death, her daughter married Captain Yardley and had a son who died in a road accident. Thus ended the family of Victoria Gowramma. Now she has entered the pages of history, the ultimate of everyone including kings, queens and princesses. But there is something melancholic in her life which makes us to have a soft corner for her. That is the greatness of Victoria Gowramma.

source: http://www.starofmysore.com / Star of Mysore / Home> Feature Articles / August 30th, 2014

Distilling coffee’s aromatic history

Khalid Al Mulla, the founder of the Coffee Museum. show two German-made coffee grinders from the Second World War to Arezou Schulz, a project manager at the museum. Ravindranath K / The National
Khalid Al Mulla, the founder of the Coffee Museum. show two German-made coffee grinders from the Second World War to Arezou Schulz, a project manager at the museum. Ravindranath K / The National

During the Second World War, every German soldier carried an essential piece of equipment along with his weapon. Small, sturdy and built to survive almost anything, it was a coffee grinder.

The steel box had a handle on the top and a container at the bottom to catch the coffee grounds. It could be easily disassembled and packed away.

So strong indeed was the European love of coffee that even a scarcity of metal after the war ended did not stop the production of coffee grinders and roasters. Instead, munitions were melted down to manufacture them.

The importance of coffee to different cultures and countries through the centuries is the theme of Dubai’s new Coffee Museum, which will allow visitors to view the rituals of serving the popular beverage and to taste it.

Stepping into villa No 44, a traditional Emirati home in Bur Dubai’s Al Fahidi historical district, the visitor is immediately struck by the familiar aroma of freshly brewed coffee. Even though the museum’s signage has yet to be put up and its official opening is at the end of October, the museum is already swarming with coffee lovers.

“You will love coffee even more after visiting the museum and understanding its history and cultural relevance to us and the other cultures,” says Khalid Al Mulla, the museum’s 43-year-old founder and the director of Easternmen & Co, a coffee company.

His love of coffee begun in childhood, as it did for many Emiratis and Arabs who grew up watching their parents drink coffee and serve it to guests in a show of hospitality and friendship.

Mr Al Mulla later joined the coffee industry, importing to the UAE varieties from more than 16 countries including Indonesia, Brazil, Sri Lanka and Yemen.

He also became the local representative for several coffee brands and coffee-machine makers, including some from Japan.

But he still wanted to add another dimension to his enjoyment of coffee, so he decided to create a historical archive of his passion.

“Coffee drinking should be an entire experience, where all the senses are involved,” Mr Al Mulla says with pride as he takes The National on a tour of the museum, which comes alive with different aromas and sounds.

Seeing how coffee beans are roasted and brewed – from using traditional methods to the latest gadgets – and tasting the essence of different coffee beans are all part of the experience.

The interior of the museum at Bastakiya, Dubai / Ravindranath K / The National
The interior of the museum at Bastakiya, Dubai / Ravindranath K / The National

In the two-storey museum, which has six rooms on each floor, each part of the exhibition tells a different story about coffee and how it relates to its fans. Three of the rooms display antiques from the Middle East and around the world.

From Britain, there is a man-sized coffee grinder with an actual carriage-like wheel for a handle that carries the 18th-century crest of a British monarch. From the Ottoman Empire, there are several grinders and hand-held portable roasters that are about 600 years old.

It is said that the first coffee house in Europe was opened in Vienna, using equipment taken from Ottoman troops defeated outside the city’s walls in the 17th century.

Other rooms in the museum display screens, filters, and grinders known as madaq, which are hundreds of years old.

The grinders, which are covered in Quranic verses and weigh more than 12 kilograms, are too heavy to carry. There are also grinders for women, with added support for the leg, allowing the grinder to lean in for support as the beans were being ground up.

In Ethiopia, the coffee pot is known as the jabena. It lacks the distinctive spout of the Emirati dallah. It was Yemenis who introduced the spout, calling the pot a jamena.
The dallah’s spout, which resembles a falcon’s beak, is sharper and narrower to allow the pouring of smaller amounts of coffee. Tradition stipulates the use of two dallahs, one for serving and the other to keep the coffee hot on the stove.

“As one digs, one discovers interesting history,” says Mr Al Mulla, citing as an example the reason for the popularity of Sri Lankan coffee beans in the UAE. “Because Sheikh Zayed used to drink it and liked it, we came to love it as well.”

All the objects on display at the museum – assembled over the years from around the globe – are from his personal collection.

“The museum connects the past of coffee to its present, and so I added live demonstrations of the coffee rituals in the Ethiopian culture, the Egyptian, the Arabic Bedouin, as well as the Levant and Turkish versions, so that every kind of coffee can and will be made here,” says Mr Al Mulla.

Coffee from the Levant is brewed over hot sand to better distribute the heat, he reveals. To be sure, Mr Al Mulla is a walking encyclopaedia on everything related to coffee.

Much of the museum’s top floor is dedicated to the research and study of coffee, with a library filled with rare books and a media room to screen coffee-related documentaries. “The history of coffee is still debated, with many versions,” says Mr Al Mulla. “But the version I like is the one about the man with the same name as me. They call him Kaldi, but his name was actually Khalid, just like mine.”

In the story of Kaldi, the drinking of coffee started in the Ethiopian Highlands hundreds of years ago. Then a goat herder, Kaldi noticed that his flock became hyperactive after eating some unknown berries from a tree. Curious, he tried them, and he remained alert and was unable to sleep afterwards.

There are different versions about how the actual drink was made.

According to some versions, Kaldi’s wife threw the beans on to a fire and roasted them. She then crushed the beans and made the grounds into a drink. In other versions, Kaldi took the coffee berries to a holy man. The latter disapproved of them, saying they were a drug and threw them into a fire. As the berries were roasting, they released the pleasant aroma with which we are all familiar. The roasted beans were then ground up and boiled in hot water, creating the world’s first cup of coffee and its second most traded commodity, after oil.

Coffee had also been drunk in monasteries, where monks were said to have consumed the beverage to keep awake for all-night prayers. From Ethiopia, the coffee trade crossed into Yemen, where Sufi Muslims used it as an aid for worship. It was in Yemen that the drink was first called qahwa.

“The legendary Mokha port in Yemen was once the main coffee exporting site for the region,” says Mr Al Mulla. “The Yemeni port’s name is synonymous with the mocha coffee that we drink today.

“Coffee spread across the world via the Arabs and Turks as the Islamic empire expanded into Europe and the rest of the world.”

Whether Asian or African, Central or South American, the islands of the Caribbean or the Pacific, all coffee varieties can trace their heritage to the trees in the ancient coffee forests of the Ethiopian plateau.

“The story of coffee started with an Ethiopian Khalid, and continues with an Emirati Khalid,” Mr Al Mulla says with a laugh. “I hope I tell it as well as he once did. The legend of coffee continues.”

His museum, unsurprisingly, has a coffee shop and a gift shop. The latter sells all kinds of coffee and coffee machines, as well as coffee-related jewellery, such as a dangling golden coffee bean on necklaces and bracelets.

The opening hours are from 10 am to 7pm, with tickets expected to be about Dh15 for adults and Dh5 for children.

Mr Al Mulla is still deciding whether to include the coffee served in the cost of the visit or to levy an extra charge.

To find out more about Coffee Museum, click here.

rghazal@thenational.ae

source: http://www.thenational.ae / The National / Home> UAE> Arts & Lifestyle / by Rym Ghazal / August 17th, 2014

Ashwini takes up icy challenge

What is the similarity between Bill Gates, Usain Bolt, Justin Timerblake and Ashwini Ponnappa? 

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They have all embraced the ALS Ice-Bucket Challenge willingly.

Ashwini completed the challenge on Tuesday afternoon. She in turn issued a challenge to her doubles partner Jwala Gutta and former swimmer Rehan Poncha.

After players and support staff of Bengaluru FC doused themselves in an icy-cold shower on Monday, they issued a 24-hour challenge to Sania Mirza, Ponnappa and Yuvraj Singh.

After Sania completed the challenge on Tuesday morning, Ponnappa followed suit pretty soon. Both of them have uploaded the video on YouTube.

Sania had already done the ice-bucket once before but since people complained that there was a lack of water, she did it again on Tuesday.

She, in turn, challenged Cara Black, Mahesh Bhupathi, Yuvraj and actor Ritesh Deshmukh.

What is the challenge exactly for? It raises money for charity — especially ALS — a neurodegenerative disorder.

source: http://www.deccanherald.com / Deccan Herald / Home> Sports / DHNS – Bangalore , August 19th, 2014

Rohan Bopanna rises to Ice Bucket Challenge

Bangalore :

After Mark Zuckerberg, Bill Gates, Cristiano Ronaldo and Oprah Winfrey, I-League champions Bengaluru FC and doubles ace Rohan Bopanna have taken up the Ice Bucket Challenge, which has gone viral on social media.

The challenge involves participants dumping a bucket of ice water over their heads to raise awareness about Amyotrophic Lateral Sclerosis (ALS), commonly called Lou Gehrig’s disease.

Once completed, the individual posts the video on social networking sites and nominates three people to take up the challenge within 24 hours or donate $100 to any charity working to fight the neurodegenerative disorder.

Bopanna, who was nominated by Indian-American tennis player Amrit Narsimhan, took to Twitter on Sunday to post his icy video. A shivering Bopanna nominated Bengaluru FC and actor Rahul Bose for the challenge.

Bose chose to opt out, tweeting, “Been chosen by Rohan Bopanna for #IceBucketChallenge to raise money/awareness for ALS. Hv decided not to waste clean water, but will donate!” However, Bengaluru FC were happy to oblige.

“We accept Rohan’s challenge and nominate Ashwini Ponnappa, Sania Mirza and Yuvraj Singh. Good luck guys, let’s end ALS,” Club COO Mustafa Ghouse said.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> Sports / by Maxin Mathew, TNN / August 19th, 2014

Hockey festival thrills fans, marks Indian I-Day

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Muscat :

To mark the 68th Independence Day of India, under the patronage of Indian Embassy in Oman and Oman Hockey Association (OHA), the Friends of Naqvi Group and Team Coorg organised an exciting hockey festivity at the Sultan Qaboos Sports Complex on August 8.

Two festival matches, one for the Ambassadors Cup and the other for the seventh edition of Independence Day of India 2014 Cup, were played under the flood light at the lush green hockey astro turf. JS Mukul, Indian Ambassador to the Sultanate, was the chief guest and Shaikh Mahfood Ali Juma al Juma was the guest of honour.

The other sports dignitaries present were the OHA- secretary-general Redha Taqi Lawati, the Secretary-General of Oman Cricket Madhu Jesrani and the former Indian hockey player Sultan Abbas Naqvi.
The Indian Embassy XI lifted the Ambassadors Cup defeating Indian School Al Seeb 2-1 and the Oman Veterans XI lifted the Independence Day Of India 2014 Cup defeating Team Coorg Muscat 6-3 in the presence of hockey lovers of all ages.

“We got ample chance to score but could not capitalise it in the absence of our star forward Zaman,” said Team Coorg manager Belu Kuttappa.

The prizes and other citations were given away by JS Mukul, Madhu Jesrani and Redha Taqi Lawati.
The excitement of evening for the children below 10 years of age was the Indian national anthem recitation competition which was judged by Kanchan Bijlani and Farheen Khan.

This patriotic activity will now be a regular feature in years to come.

“I am quite pleased and charged to see such a massive attendance of the hockey lovers of Oman from all communities at the stadium, who have turned in such a large number to mark the independence celebration of India through this hockey festivity,” said veteran hockey ace SAS Naqvi who has indeed pledged his entire life for the promotion hockey in India and Oman.

The event was supported by Khimji Ramdas, Raha Poly products and Pokari (Muscat Pharmacy) and BG.
The vote of Thanks was given by Mohammad Osama Rawat.

source: http://www.main.omanobserver.om / Oman Daily Observer / Home> Sports / by Oman Observer / Sunday – August 10th, 2014

Hockey matches to commemorate Independence Day of India

Muscat :

The Friends of Naqvi Group and Team Coorg, under the patronage of Embassy of India Muscat and Oman Hockey Association, will be organising the 68th Independence Day celebrations hockey festivity at the Sultan Qaboos Sports Complex on August 8 from 7pm to 9:30pm.

The Ambassador XI will play against Indian School Al Seeb and the Team Coorg Muscat will lock horns with Oman Veteran’s XI, a press release said on Tuesday.

HE JS Mukul, the Ambassador of India to Sultanate of Oman, will be the Chief Guest and Sheikh Mahfoodh Ali Juma Al Juma, Chairman Oman Hockey Association, will be the Guest of honor.

“This event is organised for the last 7 years in row. Hockey events like this – The Dhyan Chand Day and The Republic Day of India Hockey celebration – are the regular events organised by Team Coorg Muscat.

“We take this opportunity to express our gratitude to HE JS Mukul, The Ambassador of India to Sultanate of Oman who is regularly presiding such hockey festivities on a regular basis and express our sincere thanks to Sheikh Mahfoodh Ali Juma Al Juma, the Chairman of Oman Hockey Association for his kind gesture in arranging the Sultan Qaboos Sports Complex Hockey Stadium for this event”, said veteran hockey player, administrator and coach SAS Naqvi.

The event is supported by Khimji Ramdas Group of Companies, Raha Poly Product and Pocari (Muscat Pharmacy).

There is also some surprise in store for children below 10 years of age.

Oman Tribune
source: http://www.omantribune.com / Oman Tribune / Home> Sports / Muscat – August 2014