Category Archives: Green Initiatives / Environment

Walk, smell the coffee

Pushpanath ‘Push’ Krishnamurthy is tired. A campaigner with Oxfam, UK, he is just back from a fortnight-long, 540-km walk across Karnataka for what he calls “climate justice”. “After walking 30-40 km every day for half a month, it’s tiring to not walk anymore,” he says, leaning back in his chair at the office of the Centre for Social Markets, a Bangalore-based non-profit that promotes climate change dialogue and socially sustainable entrepreneurship, where he is currently on an externship.

In a white chikankari kurta and jeans, his face framed by a cloud of unruly salt-and-pepper hair, Krishnamurthy looks every bit the eccentric Gandhian. He is brimming with stories from his journey, timed to coincide with the UN climate conference in Durban, South Africa.

“I met 30,000 people in 16 days. Hordes of people joined me on various legs of the walk, welcomed me into their homes, shared their stories, fed me and garlanded me. I felt like Bono without the sunglasses,” he says, laughing. Krishnamurthy began his walk, backed by CSM and the Karnataka Growers’ Federation, on November 25 in the hills of Chikmagalur, descending two thousand feet in the next few days to pass through Hassan, Coorg and Hunsur and finally arrive at Mysore. Along the way, farmers and coffee growers filled him in on the climatic variance of the past few years and how it was affecting their crops. He visited villages ravaged by unseasonable bouts of rain and explained in chaste Kannada the correlation between human activity and climate change. He blogged every day and gave interviews to radio and local papers, attracting a posse of supporters aged seven to 80. “Most of them hadn’t heard of the Durban talks. They thought I was a crazy old man. Some called me a parisara vaadi, a climatologist. I told them I am just a regular guy with irregular hair,” he says, lightheartedly.

source: http://www.indianexpress.com / IE> Story / by V Shoba / December 18th, 2011

Coming in the line of hunters, he became a frontline warrior of forests

In Coorg, where men once loved hunting, K M Chinnappa broke the tradition by turning his gun to protect the forests. Anita Pratap captures the spirit of the man, and Mahesh Bhat his image

By Anita Pratap and Mahesh Bhat

Hunting was a way of life in the verdant forests and foothills of the Western Ghats in Karnataka’s Coorg area. It was an integral part of tradition, folklore, manhood, sport, food and commerce.

From poor, forest-dwelling tribesmen to the flamboyant royalty and courtiers in bustling Mysore, everyone loved hunting. But one man stood tall to end this way of life. His name is K.M.Chinnappa.

K M Chinnappa was the Range Forest Officer of Nagarahole for over two decades and was single-handedly responsible for making it one of the finest national Parks of India

Born in 1941 in Kumtur village near Nagarhole to a soldier who fought in the First World War, Chinnappa spent his youth roaming the forests of his ancestral land, listening to birds, watching the cavalcade of animals in their habitat, absorbing the every day miracles of the rich eco-system.

An enduring love for nature was thus born in him. Like his father, he too would become a mustachioed soldier. But with a difference. He would become a gun-toting, frontline warrior of the forests, dedicated to protecting wild life. Says he simply: “Wildlife is the purpose of my life.’

In 1967, he joined the Nagarhole National Park as a forester. The park was in ruins. Hunting had taken its toll. There were hardly any deer left, forget tigers and other big game. To cultivate rice, villagers had encroached on the swamps – the beloved play-ground of the elephants.

Tribesmen lived in clusters deep within the park to collect forest produce, ranging from honey to berries. Livestock herders grazed their cattle on the park’s grasslands. Hunters preyed on animals and birds.
Poachers hunted tigers for their skin; elephants for their tusks. Timber logging was a thriving mafia business. Sandalwood smugglers roamed with abandon.

The destroyers of Nagarhole’s environment used a range of weapons – hunters shotguns, tribesmen used snares and livestock herders used poison. Wild life protection laws were weak and the Forest Department concentrated on logging, misguidedly uprooting the diversity of natural vegetation to replace them with the monocultures of teak.

Rued Chinnappa: “If this devastation continued, I was dead certain that there would be no wild life left in Nagarhole in 30 years.”

He became a one-man army to reverse this process. And he succeeded. In less than a quarter of a century, Nagarhole revived, expanding from a 250 sq km part to 640 sq kms.

The poachers have retreated, the encroachers have gone and the hunters are virtually extinct, restoring Nagarhole to its rightful inhabitants – tigers, panthers, leopards, sloth bears, jackals, wild boars, porcupines, hares, langur and varieties of deer.

In the bad old days, tigers had to roam 200 sq kms before they could find prey. Now they can find it within 12 sq kms. The elephants are back where they belong: in the lush swamps and bamboo groves. The trick? Explains Chinnappa: “All you have to do is to stop human interference. Just leave the forests alone and they will regenerate themselves”.

Chinnappa was the right man at the right time. In 1972, in the wake of a groundswell of opinion generated by several leading Indian conservationists, then Prime Minister Indira Gandhi took a slew of measures to protect the environment.

Several laws were enacted and sanctuaries in Kanha, Corbett, Ranthambore, Bandipur and Nagarhole among others were pulled back from the brink of destruction.

Forest departments had new direction, muscle and teeth. Still, keeping the humans out of the forests was not easy. Chinnappa paid a high personal price to fulfil his mission to safeguard Nagarhole. He was arrested, jailed, transferred. His home was burned down. But he has no regrets. Says he with his characteristic robust optimism: “What’s the use of just going to office. I led a colourful life.”

To protect wild life, Chinnappa had to take on a range of human beings who lived on the wild side of life. He captured a large number of poachers and smugglers and filed court cases against them. But they were all acquitted in no time and were back to their wicked ways.

He realized he would have to terrorize them, make it really dangerous for them to hunt and poach. He took up the gun and did not hesitate to shoot. He recalls: “No body used high-calibre guns. I had only a 12 bore rifle. And I used only buckshot. But at that time, it was enough.”

He remembers the legend of a tribesman whom the locals nicknamed “parari Thimma” – vanishing Thimma. He was a notorious poacher who nimbly eluded forest guards. Chinnappa began tracking him and one day shot at him. And then he vanished forever!

Chinnappa became the local legend. Supporters hailed him as a hero, the phantom of the jungles. Poachers called him “The Devil” who stalked their hunting grounds.

Chinnappa used his immense knowledge of forest trails, tracking spoor, jungle craft, fabled night vision and stealth maneuvers to ambush the poachers and hunters. Guided by moonlight, he silently crept upon the forest brigands and opened fire. And the old way of life began to end.

But not without resistance. In no time, the threatened “vested interests” – profiteering poachers, unscrupulous smugglers, wealthy hunters, criminals, mafia operators and politicians all ganged up against Chinnappa.

In 1993 after voluntarily retiring from Karnataka Forest department, Chinnappa started Nagarahole Wildlife Conservation Education project reaching out to the local students, youth and the public.

Even the villagers rose in revolt. For Chinnappa, life took a curious turn. On the one hand, the regeneration of Nagarhole won high praise. He bagged the Karnataka Chief Minister’s Gold Medal in 1983, received an award from the Wildlife Conservation Society and foreign environmentalists showered glowing tributes in books and magazines.

His spartan way of life, incorruptibility and military discipline became legendary. Says Ullas Karanth, a leading wildlife biologist: “Chinnappa is a man of integrity. He is tough, efficient and incredibly courageous in the face of grave physical danger. His accomplishments in Nagarhole are undoubtedly a major milestone in the history of Indian wildlife conservation.”

He was admired and respected by his peers. But some of the locals feared and hated him. In 1988, one of Chinnappa’s guards publicly shot a local coffee planter who had killed and eaten his pet samba deer.

The dispute spun out of control and soon local poachers instigated a public agitation, accusing Chinnappa of masterminding the murder. Bowing to political pressure, Chinnappa was arrested and jailed for 12 days. Eventually he was cleared of all charges and reinstated

But vested interests continued to persecute him. He was implicated in the killing of a poacher in 1992 and a riot erupted. A frenzied mob ransacked the Forest Department’s buildings, burnt vehicles, assaulted staff, set fire to large swathes of forest land and set ablaze Chinnappa’s ancestral home.

Once again, he was cleared of all charges, but this time, Chinnappa decided to quit. He could understand why the poachers, smugglers and politicians ganged up against him. But the fact that they could enlist the support of villagers had a profound impact on him.

He realized he needed to move to another plane of conservation: education. He had to make the locals realize the practical and moral imperative to protect their environment. It was not merely the job of foresters. It was a collective responsibility.

And so in 1993 he retired prematurely from the Forest Department and started his NGO, the Nagarhole Wildlife Conservation Education Project to educate the local people and especially the children on the need to protect the environment.

His motto was simple: “Without humans, the forest will flourish. Without forests, we humans cannot flourish.” Through forest camps, discussions and slide shows, he opens the doors to a magical kingdom of flora and fauna, encouraging children to take delight in observing nature instead of hunting animals.

His mission also involves fighting legal cases. As President of Bangalore-based NGO, “Wildlife First”, Chinnappa and a group of conservationists documented the ecological devastation caused by the iron ore mine operators in Kudremukh. In retaliation, they were slapped with 12 criminal cases.

Says Bittu Sehgal, editor of environment magazine, ’Sanctuary’: “Law suits are filed by those who have money or power on their side to prevent public minded citizens from ‘interfering’.” The cases dragged on for years and wound up in the Supreme Court, which ordered the closure of the mines in December 2005.

Chinnappa’s accomplishments are all the more laudable because they were won against the stiffest odds. He endured setbacks, difficulties, threats, attacks, vilification, arrests and court cases.

But, remarkably, he has emerged unscathed, his innocence, courage, dedication, honour and optimism intact. He is completely devoid of bitterness. He chooses to forget the troublemakers who made life so difficult for him and his loyal wife Radha, but remembers fondly the senior officers and lowly guards who stood by him.

Through all his trials and tribulations, one thing remained undiminished: his sheer will to save the forests. With deep conviction he says: “If you have the will, you can do wonders.”

Today, Chinnappa derives enormous satisfaction from the guns – the yesteryear symbol of manhood – that lie rusting in many a Coorgi home. Cheering the end of that bygone era are the sights and sounds of a promising new life, symbolized by the swaying foliage and barking deer.

(Extract from the book ‘Unsung’ by Anita Pratap and Mahesh Bhat)

source: http://www.theweekender.com / Home> Causes> Gun Reversal /vol. 2, issue. 50 / 16-22 December, 2011

Suzlons environment campaign PALS crosses one million members

Launched about four months ago by Suzlon the Pure Air Lovers Society (PALS), registered over one million members. Suzlon is claiming that PALS is among the fastest growing campaigns of its kind in the country, exceeding an average of over 9,000 registrations per day.

PALS is a movement to emphasise the importance of clean air, while helping to educate people on how to live a more environmentally responsible life. The PALS campaign website provides innovative informational and educational tools for engagement with the campaign.

The website hosts tools like the PUC check reminder, carbon calculator, carpooling information, list of green vendors among others.

The campaign, launched in Mumbai, has expanded across 86 cities, with New Delhi now leading registrations, followed by Mumbai and Bangalore.

Commenting on the campaign, Suzlon Group’s global head of brand Dharini Mishra said, “This has been a hugely successful campaign. In the beginning we saw participation from 18-24 years-old age group, but we have seen broad based interest and participation spreading into the 25-34 year old bracket.

Interestingly, people who went to graduate school are over-represented at PALS and this is skewed towards metros in the country. We are confident that registration with PALS is only going to grow and this will fuel a more conscientious and empowered people”.

PALS is supported by likes of Milind Soman, Anil Dharker, Gerson da Cunda, RJ Malishka and Nikhil Chinappa among otheres. PALS first initiative GaadiBandh focused on educating people on the importance of turning off vehicles at signals thereby helping to reduce pollution emissions from idling vehicles in Pune.

PALS is a movement to emphasise the importance of clean air, while helping to educate people on how to live a more environmentally responsible life. The PALS campaign website provides innovative informational and educational tools for engagement with the campaign.

The website hosts tools like the PUC check reminder, carbon calculator, carpooling information, list of green vendors among others.

The campaign, launched in Mumbai, has expanded across 86 cities, with New Delhi now leading registrations, followed by Mumbai and Bangalore.

Commenting on the campaign, Suzlon Group’s global head of brand Dharini Mishra said, “This has been a hugely successful campaign. In the beginning we saw participation from 18-24 years-old age group, but we have seen broad based interest and participation spreading into the 25-34 year old bracket.

Interestingly, people who went to graduate school are over-represented at PALS and this is skewed towards metros in the country. We are confident that registration with PALS is only going to grow and this will fuel a more conscientious and empowered people”.

PALS is supported by likes of Milind Soman, Anil Dharker, Gerson da Cunda, RJ Malishka and Nikhil Chinappa among otheres. PALS first initiative GaadiBandh focused on educating people on the importance of turning off vehicles at signals thereby helping to reduce pollution emissions from idling vehicles in Pune

source: http;//www.articels.economictimes.indiatimes.com / News> News by Industry / by Mitul Thakkar, ET Bureau / December 13th, 2011

The Recyclists

Recycling ideas

Although Indians have traditionally reused and recycled, the waste bin is a relatively recent, modern and largely urban phenomenon.Sameer Shisodia speaks to a few people who are doing their best to reverse the trash menace


Over my first couple of trips to the certifiably developed US of A, I came back with two enduring images — the first was large parking lots with hundreds of cars parked in front of every mall, office, block of apartments and just about everywhere, and the other was cool people sipping ‘soda’, or coffee, from gigantic paper cups with lids, and then chucking those — usually with about half the contents still in there — into huge bins that you could find just about anywhere! I presume hordes of us came back home with such symbols of development. The trash can quickly rose up the ranks of development indices. Our economic growth brought along with it the idea of disposable incomes, consumption cycles, large supply chains, packaging and in tow behind all this, mountains of trash both inside and around the city!

However, in the Indian context, the idea of garbage, and the waste bin, is a relatively recent, modern and largely urban one. People used to rarely need to throw stuff away, and pretty much everything had another use, or was recycled into something else, after its primary use was done with. Even amidst the growing affluence and numbers of trash cans, there is thankfully a bunch who, at their core, have not felt comfortable with this change in behaviour and are doing not only their own personal damnedest to reverse the trash menace, and sometimes even changing mindsets around them.

Dr Meenakshi Bharath was always uncomfortable with the heaps of garbage and especially the heaps of it lying around Bangalore that were making many people fall ill — with dengue and chikungunya. In 2008 she first started segregating waste and composting at her own house, and also tackling it at a city level to impact policy making through an organisation called Solid Waste Management Round Table that she’s involved with. “Over the last two years about 1,500 kgs of food waste at home has been converted into wonderful manure and an equal amount of dry waste has been sent for recycling. The 5,000 tonnes of garbage generated in Bangalore is eminently manageable if all of us take the responsibility of segregating it at the point of generation”, she says.

Poonam Bir Kasturi is one of the pioneers of home composting — on all fronts of creating products for it, educating people through information and even a garbage tour of Bangalore which helps one connect with what happens to what one throws away. Her company, Daily Dump, has been creating products and services to easily compost wet organic waste at home — even if you just have a corner in a balcony. This itself reduces the volume of your waste significantly, and you produce something that can improve the quality of soil around you a lot! Poonam herself believes in more wholesome, local choices which automatically imply less wastage in the whole cycle of production and consumption — “I prefer to spend less, repair more, reuse more and when I buy try and buy more local, more fresh and less packaged.”

But it is also efforts of folks who do regular jobs, but just passionately follow better waste management at home which help.

To her surprise, Usha Srinath found the amount of garbage generated at home go down by 60 per cent merely through reuse of plastic packets when shopping, giving away boxes etc. to those who could make use of it, and composting. She’s very conscious and proud of the way of life she grew up with — much like the rest of India — where consumption was more or less related to need, and recycling was second nature irrespective of one’s economic status. “I often wonder how we dropped our traditional Indian practices that were intrinsically so eco-friendly. And am amused that now we have to re-learn them from the West!” she adds.

Similarly, Deepa Mohan has grown up in the pre-plastic-packaged times, and values the then natural thrift of the home-maker and the Indian culture of “jugaad” which has always helped reduce waste. However, she also noticed, over time, the growing aspirational value of consumption. “Some of the things I routinely did — taking the bus instead of the car, cycling to do my daily shopping, recycling envelopes by turning them inside out, bath-with-a-bucket instead of a shower, and cloth diapers instead of disposable ones for my baby — these started to be snidely referred to as ‘being cheap’. Now I find more and more that these are ‘cool’ things to do!”

So is there a wider acceptance of what was traditionally acceptable thrift, and is now the ecologically right set of choices?

Reena Chengappa and Anu Gummaraju have been instrumental in setting up Second To None, a community that is not just promoting recycling and upcycling – the creation of objects of art and utility out of waste — but also helping organise markets and facilitating commercial activity around this. This has already found resonance with a wide audience.

Yet, it’s early days for this mindset. Reena has heard it all — from questions about practicality, to those about the weirdness and the snobbishness of it all. However, she’s happy about how folks are accepting it — “All’s well now and folks are willing to look at this choice as an option”. Sejal Shah, who creates and promotes eco-friendly upcycled jewelry, has received a lot of encouragement from people, but only a lukewarm response from actual buying customers.

Even at home, it’s often a crusade. Chidambaram Subramaniam faced a bunch of challenges in both his efforts, and the reaction of people at home when the maggots in the compost bin multiplied and crawled in one day! Over time, his persistence with composting, and creating a kitchen garden in his balcony have not only found converts at home, but evoked curiosity amongst the neighbours as well.

At our local convenience store, one sees more people come in with their own bags. There was news of an apartment complex winning an award for its waste management efforts. Kids at school are carrying home the message that plastic is bad. Yes, these are mere dents in the armour of the marketing and packaging machinery that just injects so much into our lives that we end up wasting, but these are good signs and we might see bigger change if folks like Meenakshi succeed in bringing about positive changes in policy.

It’s good to know that for a growing tribe of Bangaloreans, taking garbage out of sight is not getting it out of mind.

Getting started

* Daily Dump: http://dailydump.org or help with composting at home

* Zero Waste Management Group: http://groups.google.com/group/zwm-blr for advice on how to help your community adopt better waste practices

*Bangalore’s own flea market: http://secondtononemarket.wordpress.com/

Eco-tips

What can you do to reduce your contribution to Bangalore’s growing landfills?

*Segregate! keep the kitchen (organic) waste separate from the dry waste (paper, plastics)

*Composting. This will ensure the organic waste – which is 60% water – is actually turned into beneficial nutrients for your garden

*Reuse. See what you don’t really need to throw away. Or what someone around you could reuse. Think hard before putting anything into a bin.

*Recycle. It’s amazing how much can be recycled. Talk to the neighbourhood gujari guy.

*Carry your own bags wherever you go shopping. Including multiple small ones for the veggies at large grocery stores.

*Avoid bottled water. Carry a bottle from home, and refill.

*Buy things you ‘need’, not just ‘want’.

source: http://www.deccanherald.com / Home> Supplements> Living /

‘Nature walk in coffee land’ reaches Madikeri

Madikeri, Dec 4, DHNS:

The ‘nature walk in coffee land’ organised to create awareness on environment from Bababudangiri reached Madikeri on Sunday.

The jatha was led by Krishnamurthy Pushpanath. The jatha reached Sampigekatte at 9.30 am.

The jatha was welcomed by skating children with flowers. District Congress Committee President B T Pradeep, Jaya Karnataka district president Rabin Kuttappa, Kodagu Growers Federation member B T Dinesh, Madhu Bopanna and others were present.

The jatha passed through Gandhi Maidan in Madikeri. After garlanding the statue of Gandhi, Krishnamurthy said, “There is a need to protect Western Ghats and Malnad to check global warming. It is our duty to protect Western Ghats.

There is a need to create awareness among the public on the need to protect Western Ghats from destruction. With the global warming, there has been increase in temperature by one or two degree every year. The increase in temperature will affect coffee. If this continued, then coffee plants may not survive by 2030.”

Kodagu Growers Federation’s Dr Pradeep said “the coffee plantations absorb carbon dioxide. Hence, the coffee growers are protecting the nature. The Centre should support the coffee growers.” The jatha left for Bhagamandala from Madikeri.

source: http://www.deccanherald.com / Home> District / Monday, December 05th, 2011

Dash of creativity gives secondhand stuff the edge

In keeping with Bangalore’s ongoing celebration of all things recycled, the Flea Market at Jaaga fit the bill.

The event was organised by Second to None, a group that encourages people to buy and sell used products.

The flea market organised in Bangalore by the NGO Second to None encouraged people to buy and sell used products. Photo Ashwini N. The Hindu
“The idea behind the flea market was to provide a space for people to sell and buy secondhand material without going to the trouble of marketing or advertising. With different choices, customers buy items at a lower price than a new one, and which are in just as good a condition,” explains Anu Gummaraju, a founders of the organisation with Reena Chengappa and Shilpa Kamath.

The atmosphere was informal, yet the event created awareness among visitors about the simplicity of turning ‘waste to wealth’. Angad Gummaraju, a 14-year-old, took great pleasure in teaching kids — and grown-ups — how to make jewellery boxes and lamp holders in fifteen minutes through origami.

How did he learn to make these trendy accessories? “YouTube,” he quips, demonstrating just how easy it is to be ecofriendly and resourceful while having fun.

About thirty participants were seen exhibiting their wares at the stalls. Belaku, an NGO, had brought in bags, notebooks and trendy jewellery made out of recycled paper by disadvantaged village women.

Papier-mache artiste Rabi Ratnakar’s lamps and vases were a crowd-puller. “These are completely safe and extremely kid friendly,” he says.

Taantra Cakes sold preservative-free cupcakes. “This makes them more durable. The taste of the cakes gets better and they are healthier even without refrigeration,” explains Taantra Cakes owner Chaitali Singh.

Old books, clothes, bags, even photographs, found space in shoppers’ bags. Second to None is hoping to make every third Sunday ‘flea market Sunday’ so that more people can participate in the “recyclathon”.

source: http://www.thehindu.com /by Madhavi Shivaprasad / News> Cities> Bangalore / November 17th, 2011

Be a Green Thumb this New Year

Turn over a new leaf this year with these no fuss potted plants that will brighten up any corner of your home

When software engineer Shabari Madappa had a baby she decided to make the most of her homemaker status by plunging her hands into mud and manure literally. She got together with friend Dhanya Menon (an interior designer) to start Green Essence, a gardening venture and soon-to-be store where she sells ornamental plants, herbs, orchids and bonsai among others potted in colourful planters and garden accessories.

Started in November, 2010, Green Essence is an extension of  Madappa being quite a green thumb herself. “I love gardening and have been into it. We also have a nursery in my family’s coffee estate in Coorg” says Madappa. Under Green Essence, the duo sells easy-to-care for cubicle planters such as cactus and succulents, herbs like lemongrass, oregano, rosemary, thyme, basil, curry and mint leaves for your kitchen window, exotic plants like orchids, desert rose and dromeliada.

They also do balcony and terrace makeovers and sell ceramic planters and Bio degradable pots made out of coconut choir. One of their best products, according to Madappa, are the self watering planters that only require you to water plants once in three weeks.

“The excess water collects in a tray and the soil pulls it back in a reverse osmosis process. There is no leaking or mess, so we even have these decorative covers or skins for these planters,” says Madappa. Green Essence will soon launch itself in the form of a store in the same premises as lifestyle store Orange Bicycle. Madappa plans to start a bonsai club once the store is in place where people can display their bonsais and even sell them.

At: Orange Bicycle, House no. 3353, 12th A Main, 5th Cross, HAL 2nd Stage, Indiranagar
Call: 98458 27010
Log on to: the Facebook page for Green Essence
For: Ornamental and herb planters, Rs 250 onwards, exotic planters ,Rs 850 onwards, bonsai Rs 3,000 onwards and balcony makeovers Rs 5,000.

onwardsource: http://www.mid-day.com / by Amirta Bose / 2011.01.03

Forest Dept plans Survey to Protect ‘Devarakadu’

The Forest Department has decided to conduct a survey to protect Devarakadu in association with the local villagers by evicting the encroached Devarakadu after monsoon.
The survey will be carried out in association with revenue department. Speaking to presspersons here on Tuesday, Kodagu Circle Conservator of Forest K B Markandeya said “government had earmarked Rs 8 lakh to preserve Devarakadu. The government had also assured to release additional Rs 20 lakh.” 

Devarakadu spreads from half acre land to 350 acre land in Kodagu. Some of the Devarakadu lands have been encroached upon. It has been decided to evict the encroached land in association with local villagers. In this background, a joint survey will be conducted in association with revenue department. As Devarakadu RTC, survey number and other documents are with revenue department, joint survey will be conducted, he informed.

He said: “It has been decided to mark the boundary of Devarakadu by constructing a permanent fence. Instead of forest department taking a unilateral decision, it has been decided to consult Devarakadu committee office-bearers and then chalk out plans on the development of Devarakadu.”

1214 Devarakadu

Ponnampet Forest College Prof C G Kushalappa said Kodagu district has 1,214 Devarakadu spread in 2,550 hectare land. “There is one Devarakadu for every 300 acre land. Such a vast Devarakadu is not found anywhere in such a small land. In Kodagu, 165 Gods are worshipped in Devarakadu in Kodagu,” he informed.

The Devarakadu committee will fetch 90 per cent of the income by selling fallen trees in Devarakadu. “About 10 per cent will be given to the government. The funds can be utilised by the committees for the development of temples in their vicinity.”

Devarakadu have been declared as reserve forest in 1887 itself. Even 150 years ago, our forefathers were protecting Devarakadu. Hunting and felling of trees in Devarakadu is banned, he added. “We do not have complete information on the encroachment of Devarakadu. As Forest law is strong, it will not be evict the encroached area,” he said.

Prof Kushalappa said those who have voluntarily evicted the encroached Devarakadu land have been conferred on ‘Devarakadu mithra’ award. Kadanooru Devarakadu committee was given a financial assistance of Rs 10,000 for best maintenance.

 

source: http://www.deccanherald.com / Madikeri / DHNS / Jun 15th

 

Under the Canopy of Tradition

 

The district of Kodagu has approximately 346 ‘devara kadu’s (sacred groves). The drop in the number of such groves has been cause for concern in recent times. Some environmentalists blame it on the proliferation of coffee estates, observe M G Chandrakanth and M G Nagaraja
These are ancient groves that are deeply revered by the communities that live in their vicinity. The groves, which are hubs of biodiversity,  are called devara kadus, found largely in the State’s Kodagu region. 

The belief that people of the region have in these groves has ensured forest conservation. The concept of sacred worship of trees is unique and nurtures nature conservation with people’s participation and management. India’s first IG of Forests Sir Dietrich Brandis, who influenced and mentored Gifford Pinchot, the first chief of US Forest Service, recognised devara kadus of Kodagu in 1868.

Every village in the district has at least one devara kadu. The tradition of tree worship has its roots in the Vedas, where the ficus tree has been described as housing the fertility spirits of the mythical gandharvas and apsaras. Over the years, Kodagu has lost more than 50 per cent of its devara kadu (755 in 1,900 to 346 at present) with a forest cover loss from 10,343 acres to 4,184 acres. Kodagu currently has an approximate 346 devara kadus spread over 4,184 acres.

The size of the grove varies between one cent and 1,000 acres. For the nature-loving Kodava community, the devara kadu is a place of worship to appease its favourite deities. The drop in the number of devara kadus has been attributed to encroachment of the forest area for cultivation of coffee.

While sacred groves are found all over the State, for instance, Bidirammana gudi (Tiptur), Salumaradamma (Tarikere), Hongelakshmi (Tumkur), Kadamba (dynasty of Mayuravarma who ruled Kodagu), the Kodagu district is special because it has a devara kadu in every village. Uttara Kannada, Dakshina Kannada and Udupi districts have naga banas in most villages.

Kodagu is dominated by forests interspersed with valleys. In the west and north, there are peaks ranging from 3,800 feet to 5,724 feet high. The district is peppered with coffee, orange, cardamom and other spice plantations. Each devara kadu has a temple committee which conducts the annual devara kadu festival with participation from Kodagu families and the village community.

The oldest devara kadu of Kodagu (dating back to 1,000 BC) is in Kolathode-Bygode en route to Hathur-Kaikeri in Virajpet taluk. The grove has a prehistoric cone-shaped menhir, about 12 feet high and five feet deep, another menhir ten feet high and three feet deep and a dolmen with a U-shaped porthole near the menhirs. In Yedur and Choudlu in Somwarpet taluk, in the ajji bana (ancient grove), stones are arranged in the form of capstone with stone circle, which is a megalithic practice, for worship even to this day.

This is held during the suggi katte festival. At the foot of the big menhir, a stone axe dating back to the Neolithic era, is still worshipped. An open well, about 50 feet deep, has been dug to meet water needs during worship. The menhirs are unique when compared to the menhirs at Heggadehalli and Doddamolathe in North Kodagu.

For, villagers are known to have offered earthen images, such as that of a dog, child, horse, elephant and other forms to appease the deity, a prehistoric practice. During 1990, a compound was built around both the menhirs by Muruvanda family with the help of Kelappanda, Maletira and Chappanda families. At present, the deva thakka responsibility is shouldered by the Muruvanda family. The name Kolathode-Bygode indicates existence of a rivulet Golagundi joining the river Barappole (as thode implies rivulet).

Linked to family festivals

The tradition of devara kadu conservation by Kodavas is very closely linked to their family festivals, both involving the appeasement of the same deity. The festivals are known as karana kodupa, puttari, kailpod and Cauvery Sankramana (theerthodhbhava). As part of the karana kodupa ceremony, the head of the family and relatives assemble in the Iyenmane (ancestral home) to offer meedi (food) to the ancestor/s.

In Puttari, the harvest festival, the first harvest of paddy crop is offered to the karana (ancestor) seeking a good harvest. In the kailpod or kailmurtha (upon transplanting paddy), hunting weapons and agricultural implements are worshipped. In the Cauvery (Tula) sankramana, river Cauvery, the goddess of Kodagu is worshipped, as Cauvery takes its birth in the Brahmagiri hills at Talacauvery.

Policy implication

The size of the devara kadu is not crucial, but the code of forest conservation that every community or village in Kodagu teaches by way of preserving its devara kadus is a key lesson for the world. Each devara kadu has three common features: the deity, the temple forest and the sacred tank. Tree diversity as well as ancient trees are high in sacred groves attract diverse flora and fauna. In recent times, silver oak, an exotic tree from Australia is becoming a popular shade-giving tree in coffee plantations, because planters need not obtain felling permit from the Forest Department.

This however is affecting diversity of flora, fauna and contributing to climate change.  It is crucial that the Forest Department takes the initiative to demarcate devara kadus as devara kadu reserve forest and not merely as ‘reserve forest’ in the forest / land revenue records, as this practice will protect devara kadus from gradual loss.

A survey of all devara kadus is necessary to demarcate, preserve and protect devara kadu area and numbers. The Forest Department and all the temple forest committees which met under the leadership of Prof CG Kushalappa of Forestry College, UAS Ponnampet have the potential to jointly protect this unique tradition of forest conservation, and hold it as a shining example for the world to emulate.

(M G Chandrakanth is Professor, Department of Agricultural Economics, University of Agricultural Sciences, while M Nagaraja is Hon Secretary, Mythic Society)


source: http: //www.deccanherald.com / Supplements / Spectrum / Sacred Spaces /

K C CARIAPPA is the ‘Coorg Person of the Year’

Air Marshal K C Cariappa (retd), an environmentalist who took on the powerful timber lobby in Kodagu district of Karnataka is the ‘Coorg Person of the Year, 2009’.
K C CariappaAir Marshal Cariappa, son of Field Marshal K M Cariappa, topped a poll conducted by www.coorgtourisminfo.com, the first news portal of Kodagu, to select the Coorg Person of the Year. The others who were in the reckoning for the title, include another hardcore environmentalist and President of the Coorg Wildlife Society, Col C P Muthanna (retd) and New York-based novelist Sarita Mandanna, who has been given the largest advance by Penguin India ever paid to a debut novelist for her novel ‘Tiger Hills,’ set in Kodagu. 

Taking a pro-active role, Air Marshal Cariappa went beyond the ‘call of duty’ and approached the Supreme Court of India to restrain the timber mafia, backed by the Kodagu district administration and sundry politicians to prevent the formation of a road across the Pushpagiri Wildlife Sanctuary in Kodagu in the ecologically sensitive Western Ghats.

Following a public interest litigation filed by Air Marshal Cariappa, the Apex Court directed the Central Empowered Committee (CEC) to make an on the spot study of the situation and file a report. In a blatant violation of the law, the Kodagu district administration, backed by the two Kodagu MLAs, and supported by local villagers attempted to lay a road through the Pushpagiri reserve forest, amid opposition from Karnataka forest officials.

The controversial road is a seven km stretch between Madikeri and Subramanya near Mangalore in Dakshina Kannada district. Over 400 villagers from Galibeedu near Madikeri, deployed earthmovers to make the road. Their contention was that the road would shorten the distance between Kodagu and Subramanya.

In a mockery of justice, the villagers were provided ‘police protection’ to form the road by the district administration, headed by the then Deputy Commissioner Baldev Krishna. The top district officials, including the Superintendent of Police, went to the extent of publicly humiliating forest official Anil Rathan who protested against the road being formed through the reserve forest.

Air Marshal Cariappa was commissioned into the Indian Air Force in 1957 and he was shot down in the 1965 India-Pakistan war while carrying out attacks on enemy positions and taken Prisoner of War (POW). When President Ayub Khan of Pakistan, an old buddy of Field Marshal Cariappa, offered to release his son forthwith, the later famous said: “They (other POWs) are all my sons, look after all of them.”

After retirement from the Air Force in 1996, Air Marshal Cariappa has been living at Madikeri in Kodagu. He has been taking a keen interest in environment and was the President of the Coorg Wildlife Society for four years. Two years ago, Air Marshal Cariappa wrote the biography of his father, which brought out his literary talent as a writer.

Dr Jagadeesh Subbaiah Moodera, of the Massachusetts Institute of Technology (MIT), and winner of Oliver E. Buckley Prize, was the Coorg Person of the Year, 2008.
The past winners of Coorg Person of the Year include cricketer Robin Uthappa, researcher Dr Boverianda Nanjamma Chinnappa, and novelist Kaveri Poonacha Nambisan.

 

source: http://www.deccanherald.com / Madikeri / DHNS / Dec 31st