Category Archives: Historical Links / Pre-Independence

Kodavas: One of the few tribes in India allowed to possess a gun without a licence

A Kodavn takes aim: a shortage of bullets threatens his way of life
A Kodavn takes aim: a shortage of bullets threatens his way of life

An acute shortage of cartridges is threatening the way of life of the Kodavas, a martial race living in Kodagu (Coorg) district in south-west Karnataka. The Kodavas are one of the few tribes in India allowed to possess a gun without a licence. Cartridges are sold like any other commodity in Janata bazaars, cooperative stores and by private traders throughout the district.

But every time a fresh consignment of cartridges is received by the 36 licenced ammunition dealers, long queues are formed in front of these shops. The cartridges are rationed and usually-one box is allotted per person. At least four private dealers have closed shop because of the shortage.

C.U. Kalappa, president of one of the Janata bazaars, told India today in Mercara: “We had indented for 20,000 cartridges but the Government supplied us only 5,000. Now there is such a big rush for them that quarrels are frequent.” Of course, there are no shoot-outs as bullets have become a scarce commodity. Of the district’s demand of two-and-a-half lakh cartridges, the Government was able to supply only 1.3 lakh last year.

Shortage of bullets had been reported in the past few years after the Government banned manufacture of ammunition by private dealers and made the Government ammunition factory at Kirki the sole supplier. But it is only now that the shortage is being felt acutely and has restricted certain rituals of the Kodavas for whom guns are as common as ploughs.

Exception: The Kodavas have been exempted from the Indian Arms Act right from the time it was introduced by the British in 1834. The British made an exception for this tribe in appreciation of their valiant support to them in their fight against Tipu Sultan. Of the 3.8 lakh people living in Kodagu, almost every family possesses a gun, some even ten. The only regulation is that the Kodavas should obtain an exemption certificate from the Government, which gives them the right to possess any gun without a licence. Borkar, the district superintendent of police said: “In the past five years 12,189 exemption certificates have been issued. We can roughly estimate that about 40,000 weapons are in the district.”

Kodagu is perched on the summit of the Western Ghats and its numerous hills are covered with thick forests. Panthers, tigers, wild boars, bisons and elephants abound in large numbers and the Kodavas are adept hunters. The 1973 Wild Life Preservation Act put an end to one of the important traditions of this tribe. But even now, clandestine hunting goes on.

Legend has it that in the good old days no Kodava was allowed to cultivate a handlebar moustache unless he had shot a tiger. Even as late as 1970 there were nine forests reserved specially for hunting and licences were issued to people who wanted to shoot tigers. Today most of the ancestral houses are decorated with stuffed bisons or boar heads and tiger skins.

The Kodavas are one of the few races in India who worship a god for sports and hunting called Sarthau. Every year a special festival called Kiel Poldu (worship of arms) is held in which Kodavas perform poojas for their guns and swords. Every festival is usually accompanied by a shooting competition in which three coconuts are placed and the men are expected to knock them down. The Kodava festive dress, a black robe with a white turban, is embellished with jewelled guns and swords.

The men usually carry an ornamental dagger and a sharp sword. According to tradition, whenever a male child is born two rounds of ammunition are fired in the air. When a male member dies, two rounds are fired simultaneously and if it is a female, only one round. During the death ceremony, every time a group of mourners pay homage to their dear departed, a round is fired.

Complaint: Because of the acute shortage of cartridges, these customs have to be curtailed drastically. The more affluent families still observe these customs with the full paraphernalia and usually buy the bullets in ‘black’ at double the controlled price. Said B.D. Ganapathy, a noted Kodava writer: “We don’t use the guns as indiscriminately as before because of the cartridge shortage. But it has not drastically affected our culture because we are still willing to buy cartridges from other sources. But I don’t know how long we can continue.”

Said K.N. Ponappa, vice-president of the Mercara Kodava Samaj: “Our major complaint is that our crops are systematically being destroyed by wild animals and we are helpless because of the Government Act banning shooting. The Government must modify these laws.”

The present law stipulates that if a wild animal is troubling a village then the forest officer should be called to shoot it. But one planter said: “Who can afford to wait till a government officer comes to shoot the animal?” Many planters kill the animal themselves and have a feast at dusk.

source: http://www.indiatoday.in / India Today / Home> News> Magazine> Coorg / by Raj Chengappa / November 20th, 2013

Tracing the roots of Kodava tribe

There is opposition to releasing the findings of research

Blood samples of 100 couples to be drawn for DNA tests Kodava tribe is said to be 2,000 years old Research team asked to be cautious while dealing with sensitive issues There is apprehension that research findings may divide the community

Virajpet (Kodagu Dt.) :

Kodagu Natural Sciences Society has launched a unique initiative to trace the origin of Kodavas by ascertaining the ancestry, customs, culture, language and a study of genealogy by the Kodagu Natural Sciences Research Society.

A research professor from Delhi University has drawn 150 blood samples of selected Kodava families for conducting the DNA test. This was revealed at a seminar organised by the Akhila Kodava Samaja here on Friday, attended by representatives of various Kodava Samaj units, prominent Kodavas and office-bearers of society. The significance of the research will be to carry out DNA tests on Kodavas to trace their origin and roots.

Society president Lt. Gen. B.C. Nanda said Kodavas inhabited Kodagu 2,000 years ago. The first recorded instance of Kodavas was found in 1174 AD during Hoysala dynasty in the State. Kodava was the only community that accepted the “gotra” system other than non-Muslim and non-Christian communities, he said.

Speaking in favour of tracing the origins of Kodavas, Gen. Nanda said modern scientific inputs gave ample opportunities to take up research work. Along with the DNA test, socio-cultural aspects, somatometry (physical measurements on various attributes) and demography should go hand-in-hand to corroborate the theory. The final report will be submitted to Akhila Kodava Samaja president Matanda.C. Monnappa.

Gen. Nanda said the pilot project started involving nine couples aged between 20 and 40. As many as 100 DNA samples will be drawn from Kodavas living in all parts of Kodagu. The outcome of the study will be kept confidential.

The former president of the Karnataka Kodava Sahitya Academy B.P. Appanna, who did not approve of the idea, said a report on the scientific study on Kodavas can turn out to be sensitive. The principal investigator of the study team is M.A. Abdul Kalam, Department of Anthropology, University of Madras, Chennai, and the project coordinator is Xavier Raj from the Social and Environmental Research Centre, Chennai. The cost estimated for carrying out the study is Rs. 11.80 lakhs.

source: http://www.thehindu.com / The Hindu / Home> National> Karnataka / by Jeevan Chinnappa / February 18th, 2006

Book on freedom fighter to be released on Jan 15

A work on freedom fighter and veteran politician Pandyanda Belliappa, titled ‘Kodagina Gandhi, Pandyanda Belliappa’, will be released at the Kodava Samaja in Ammathi on January 15.

The book has been written by Aithichanda Ramesh Uthappa.

Karnataka Sahitya Academy president Aravinda Malagathi will release the book while Ammathi Kodava Samaja president Mookonda Bose Devaiah will preside over the programme.

source: http://www.deccanherald.com / Deccan Herald / Home> District / DH News Service / Madikeri – January 13th, 2018

The roots of Kannada in Kodagu…

The coffee land is all set to witness the 80th Kannada literary meet scheduled to begin on January 7, after a long gap of 32 years. Earlier, Madikeri has witnessed two literary meets – the 18th literary meet in 1932 under the leadership of D V Gundappa and the 54th literary meet in 1982 under the leadership of Dr Shambha Joshi.

Interestingly, despite being one of the smallest districts in Karnataka, it has a wide variety of culture as well as languages that include Kodava, Arebashe Gowda and Malayalam, yet the region has managed to retain the flavour of State language.

If one goes down the pages of history, the little district with unique weather and culture has contributed immensely for the development of Kannada language. The Ganga – Kongwala – Hoysala and Haleri dynasties, perhaps laid the strong foundation for Kannada through inscriptions way back in the 9th century. In the 10th century, Nagaverma had created ‘Chandombudi’ and ‘Punyashrava,’ according to the reference available at ‘Kodagu Sahithya – Sanskrithi Darshana,’ published by Kodagu District Kannada Sahithya Parishat.

During the Chengalva dynasty, the third Mangarasa had published ‘Jayanrupa Kavya’ and ‘Samyukta Kaumudi’ (1508), while his cousin Nanjunda had written ‘Kumara Ramana Kathe.’

There are documents to prove that the first epic ‘Rama Vijaya Kavya’ was written by Devappa, a Jain poet in 1540. Similarly, Dodda Veera Rajendra, who ruled Kodagu between 1789 and 1809, has the credit of documenting history titled ‘Rajendra Name’ in Kannada. The II Linga Rajendra, who ruled Kodagu between 1810 and 1820 had written a book pertaining to land in Kodagu entitled ‘Lingarajana Shisthu.’

The 19th century

The leading name of 19th century pertaining to literature is that of Panje Mangesh Rao, who served as a teacher in Kodagu in 1920s. He had penned poems pertaining to Hutthari festivities among other literary works. In fact, he was the president of All India Kannada literary meet held in Raichur in 1934.

Haradasa Appacchha Kavi, popularly known as the Adi Kavi of Kodagu had penned many plays including ‘Savithri,’ ‘Yayathi,’ ‘Kaveri’ and ‘Subramanya’ in Kodava language. The same were translated to Kannada language by Dr I M Muttanna, who also hailed from Kodagu.

Kodagina Gowramma

The first woman story writer in Kannada literary field, Gowramma, hailed from Kodagu and she is known as ‘Kodagina Gowramma.’ Born in Madikeri in 1912, she did her early schooling in Madikeri and married to B T Gopalakrishna in 1928.

From 1931, she wrote a number of articles and stories in the name of ‘Mrs G T G Krishna’. Most of her stories were based on the theme of women’s problems. However, she passed away in 1940 when she was just 28 years old. When Mahathma Gandiji arrived at Kodagu, she had invited Gandhiji to her home and she had donated her jewellery for the cause of freedom.

Bharathisutha

A teacher by profession, ‘Bharathisutha’ was the pen name of S R Narayana Rao. Based on the life story of Kodagu ruler Siribai Dodda Veerappa, he had written ‘Huliya Haalina Mevu,’ which was later made into a film by the same name.

His other stories too have been made into films and they include ‘Girikanye,’ ‘Edakallu Guddada Mele’ and ‘Bayalu Daari’ among others. His work on ‘Solle Haraduva Rogagalu’ (Diseases transmitted by mosquitoes) and ‘Giliyu Panjaradolilla’ (The parrot is not in the cage) earned him Central government award and Karnataka Sahithya Academy award respectively.

Kittel’s footsteps

Rev Fr Ferdinand Kittel, who contributed immensely to the field of Kannada literature has left indelible marks in Kodagu, prominent among them include the Kannada – English dictionary.
A German missionary, who served in Kodagu church (presently knownn as Shanthi church) between 1871 and 1876, was the first parish priest of the church. Rev Kittel started learning Kannada after going around the coffee land, says the present parish priest of the church.

DH News Service

source: http://www.deccanherald.com / Deccan Herald / Home> District / by Srikanth Kallammanavar / Madikeri – DHNS, January 05th, 2014

Chikkaveerarajendra’s descendants visit Kodagu

Lakshmidevi is the great granddaughter of the king

Chikkaveerarajendra of the Haleri dynasty was last ruler of Kodagu

Akhila Bharata Veerashiava Mahasabha received the members of the ruler’s family

Madikeri:

Descendants of the last ruler of Kodagu, Chikkaveerarajendra of the Haleri dynasty, carrying memories of the glory their ancestors, arrived in the district on Sunday to a rousing reception accorded to them by the members of the Kodagu unit of the Akhila Bharata Veerashiava Mahasabha.

Family

Lakshmidevi, great granddaughter of the last ruler of Kodagu Chikkaveerarajendra, her sons, Praveen Sardesai and his brother Girish, wife of Dr. Sardesai, Anuradha and their two daughters, Deepti and Disha, arrived at the Anechowkur gate on the Kodagu-Mysore border on Sunday afternoon.

The president of the Akhila Bharata Veerashaiva Mahasabha, Kodagu unit, S.P. Mahadevappa and members of the mahasabha from various parts of the district welcomed the royal descendants.

Mr. Mahadevappa said that the British, after wresting power from Chikkaveerarajendra in 1834 and banning him from Kodagu, had prohibited the royal family members from entering Kodagu.

The members had not thought of venturing into the district till 1947. However, Lakshmidevi, paid a secret visit to Kodagu in 1974, thanks to a Minister, who was in the State Government at that time, he said.

Dr. Sardesai is a ENT specialist serving in Hyderabad and his brother is pursuing a business, he said. Dr. Sardesai had also visited Kodagu in 1986 as part of the bird watching team in 1986.

He is said to be a member of the Andhra Pradesh Bird Watchers’ Society. The royal family members were just here to reminisce the past and not to claim any property in the district, Mr. Mahadevappa clarified.

Felicitations

The members were taken to the Bamboo Club in Polibetta and later they went to a private resort in Kakkabe, near Napoklu.

On Monday, the family members were felicitated by Shantamallikarjuna Swamy of Arameri Kalancheri Math near Virajpet.

The members will be felicitated at the Gaddige located in Madapur on Tuesday, Mr. Mahadevappa said.

Lakshmidevi is the great granddaughter of Chikkaveerarajendra and granddaughter of Gangamma, one of the three daughters of Chikkaveerarajendra. Gangamma was married to a zamindar in Hyderabad. Veeramma, the other daughter was married to a prince in Madhya Pradesh and the other Muddamma was married to a former Prime Minister of Nepal, Mr. Mahadevappa said.

source: http://www.thehindu.com / The Hindu / Home> National> Karnataka / by Staff Correspondent / September 29th, 2009

Book Review: Chikaveera Rajendra (A Kannda Novel)

BookChikkaKF28dec2017

Chikka Veerarajendra was the last king of Kodagu (Coorg) before it fell into British hands.

This book provides a picturesque account of life and time of the ruler, cultural preferences of Kodava community (the locals), gods worshipped by them, and their attitude towards the rulers.

Chikka Veera Rajendra, a spoilt prince has only one confidant in kunta (lame) Basava and when he becomes king, he makes Basava his minister not to support him in administration but to make arrangements for his whims.

The kingdom is mostly run by his other two ministers, Bopanna and Lakshminarayanaiah, while the king is busy fulfilling his bodily needs, leaving no money in treasury and acting cruelly when forced to take decisions. While the public in general dislike their ruler, a balancing act is done by the queen, making correcting efforts wherever possible to protect the interests of her family and the kingdom.

The king has a sister, Devammaji and her husband Chennabasavaiah who is interested in dethroning the king and taking power into his hands by making his wife the ruler. Becoming aware of this plan, the king puts his sister in captivity but releases her later as per requests from the queen, his daughter and a priest, Dikshit who advises the same.

Devammaji delivers a baby boy after her release and her husband devises a plan to run away from the clutches of the king and seek help from the British in dethroning the king. While he puts this plan to work, the couple in a hurry loses their baby on the way and it reaches the hands of the king and the palace. The king receives letters from the British to return the baby to his parents but he refuses to do so and in an act of madness, he kills the baby.

This incident causes a revolt in his administration who could not tolerate evil deeds of the king anymore and the opportunist British too come down with a force to attack. The turnout of events leads to capture of the king by the British and Kodagu being annexed into the British administration.

After losing the kingdom and being deported from Kodagu, life of Veerarajendra continues, he lives on the compensation fund he receives from the British. His wife meets death on the pilgrimage and his daughter marries a British, goes on to live in London.

This historical novel won the author the prestigious literary honor Jnanapith award in 1983. This hardbound book also provides the images of paintings and historical photographs, and descriptions of references to the history and also about the life of the celebrated author Masti Venkatesha Iyengar.

source: http://www.booksmarketsandplaces.blogspot.in / by Anand Maralad / Monday – August 18th, 2014

Coorg connection

EXOTIC LINEAGE The Coorg royal descendents   | Photo Credit: PHOTO: SATISH H
EXOTIC LINEAGE The Coorg royal descendents | Photo Credit: PHOTO: SATISH H

It’s interesting to note how the descendents of Coorg royal family came to settle down in Bodhan

In a sub-continent that has been in existence for ages, it is no surprise that there is every possibility of us crossing paths with the descendents of some king or sultan who had reigned over some part of the Indian soil. Within the confines of this city, or more so a fairly small place called Bodhan in this State (Nizamabad district to be precise), we’d come across the direct descendents of the Coorg royalty — the Haleri clan that had held sway over the exotic tract of land for nearly 234 years. That they found their way to Bodhan is mind-blowing, for Coorg is nowhere in the horizon of Andhra Pradesh! But as Lakshmi Devi Sardesai and her son Ajay Rajendra Wadiyar point out, there is a third dimension to the riddle —the Benaras factor.

The jigsaw nature of Coorg history started unfolding no sooner than Lakshmi Devi began her crisp narration introducing herself as the great granddaughter of the last king of Coorg Chikka Veera Rajendra. The beautiful lady is grace personified, albeit a little frail. Says she, “to cut a long story short, the last rajah was arrested by the British (East India Company) and put in house arrest at a place of his choice and this happened to be Benaras.” The East India Company provided him with a privy purse which allowed him, his four sons and daughter Gowramma to live in comfort if not luxury. One of the sons was Lakshmi devi’s grandfather on the paternal side. Chikka Veera Rajendra along with his daughter went to Britain to plead for his case to no avail. His daughter was baptized there after the Queen of England who took a liking to the beautiful Gowramma but the Rajah refused to convert, it was reported. Heart-broken, he left his daughter along with the royal jewels in the care of a British royal couple and died quite suddenly in London. The mortal remains of his body buried in that country was later sent to Benaras to be immersed in the Ganga as per Hindu custom.

Now, where is the Bodhan link? Smiling, Lakshmi Devi shares the information for the Veera Shaiva sect, there was a mutt (Jangamvadi) in Kasi (Benaras) headed by a Panchacharya (seer). Congregation of all lingayat priests (Jangam) from across the length and breadth of the country at this mutt at least annually was not uncommon then and even now. It so happened that one Jangam from Bodhan Samsthan met Chikka Rajendra’s son at Benaras during one of his visits to the place. An alliance for the two daughters of the king was proposed to the Deshmukh of Bodhan. Both were without heirs and it was then that one of the sisters decided to call her brother’s son (nephew) to Bodhan to take care of the family and property. That’s how Linga Rajendra (third son of Veera Rajendra) came to settle down at Bodhan. The other three sons of the rajah were Veera Rajendra, Mudhu Rajendra and Chandrashekara Rajendra. Since Linga Rajendra at a young age his and my widowed grandmother called for her youngest brother-in-law to take care of the Samsthan at Bodhan.

It’s interesting to know that Lakshmi Devi’s second son was adopted by her father to take on the family name as there was no male progeny. The silverware, brassware embossed with the royal seal and gazette notifications are the only precious preserves now with the family while the original Madikeri (Markara) palace at Coorg has been housing the Collectorate now.

The erudite Lakhmi Devi, is personification of the three ‘Bs’ (beauty, brains and breed) not to talk of the Coorg secularism.

source: http://www.thehindu.com / The Hindu / Home> Features> MetroPlus / by Ranee Kumar / November 01st, 2008

CNC observes Thok Namme

Codava National Council President N U Nachappa offers prayers to firearms as a part of Thok Namme, at an estate in Kolakere near Napoklu on Monday.
Codava National Council President N U Nachappa offers prayers to firearms as a part of Thok Namme, at an estate in Kolakere near Napoklu on Monday.

Codava National Council observed Thok Namme at an estate in Kolakere near Napoklu on Monday.

Speaking after offering prayers to firearms, CNC President N U Nachappa said that ‘Thok Namme’ (Gun Carnival) is organised to highlight the significance that guns represent in Kodava culture and life. “Possessing firearms is a right of the Kodavas.

It is also a religious and cultural symbol of the Kodavas.

The programme is being conducted in order to create awareness on the constitutional rights of Kodavas to own a gun. The programme also features mass worship of guns and aims to pass the message to the government that the possession of a gun is a birthright of a Kodava,” he said.

Nine resolutions, including urging the government to recognise the importance of guns in Kodava culture were passed on the occasion.

source: http://www.deccanherald.com / Deccan Herald / Home> District / DH News Service / Napoklu – December 18th, 2017

CNC observes Huthari in traditional fervour

CNC President N U Nachappa and CNC members observed Huthari festival by cutting paddy sheaves in the filed of Uthappa at Chikkabettageri near Kushalnagar on Sunday.
CNC President N U Nachappa and CNC members observed Huthari festival by cutting paddy sheaves in the filed of Uthappa at Chikkabettageri near Kushalnagar on Sunday.

The Codava National Council (CNC) led by its president N U Nachappa celebrated Huthari, the harvest festival of Kodagu, at a paddy field of Nandineravanda Uthappa, in Chikkabettageri village near Kushalnagar in Kodagu on Sunday.

By cutting paddy sheaves in the paddy field of Uthappa, the members celebrated the festival in a traditional manner.

The members offered prayers to the gods and began the Huthari celebrations with ‘Nere Kattuvo’ ritual. The leaves of mango, jackfruit, “Arali”, “Kumbali” and cashew nut trees were used in the ritual.

After the ritual, the participants walked in a procession to paddy fields accompanied by the ‘Dudikottpat’ (Dudi is a small drum of Kodavas).

After firing thrice in the air, the paddy sheaves were cut and brought home in a procession.

The CNC members performed traditional Kolata, Pareya Kali and Chowkata on the occasion. People relished Payasa, “Thambittu,” “Kadubu”, “Pandikari” and other delicacies on the occasion.

Speaking on the occasion, the CNC President urged the government to include Kodava language in the 8th Schedule of the Constitution.

He said that the government should accord tribal status to Kodavas.

The central government should declare a holiday for Huthari festival.

The CNC is continuing its struggle for an autonomous Kodava land and Kodava land should be declared a union territory. The culture and tradition of Kodavas should be included in the Intangible Cultural Heritage of Unesco, he said.

source: http://www.deccanherald.com / Deccan Herald / Home> District / by DH News Service, Kushalnagar / December 03rd, 2017

Hero stone with rare inscription found in Kodagu

Vividly pictured hero stones are not new in India but very few stones with inscriptions have been brought to light by scholars like Dr Chidanandamurthy, Dr Sheshashastri, Dr Devarakonda Reddy, Dr Lakshman Telagavi and others.

Historian Prof Murugeshi released a statement to the press which states that a unique self-sacrifice hero stone with some rare inscriptions was discovered at Basiruguppe in Torenuru grama panchayat near Kushalanagar of Somawarpet taluk in Kodagu.

A view of the hero stone.
A view of the hero stone.

A rectangular stone slab which is about four feet tall has been divided into four sections or panels. The top section has three lines while the fourth line is written on the left side of the stone.

The inscription has been written in the Kannada script of early 9th century AD. It reads: “Bhava gaavunda son of Naaka Shetty a chief of elephants, died and some land grants were given.”

The lower portion has an inscription of a self-sacrificing man seated on a legged cot folding his hands upright on his chest. He appears to be wearing a headgear like a peta and has his eyes shut. His peaceful appearance clearly indicates that he was ready to sacrifice his life.

A butcher is seen ready with a sword to behead the seated man. The second panel has a beheaded soul (in the form of men), taken by two Gandharva Kanyas (heavenly ladies) to heaven. In the third panel, he is seated on a two-tiered seat in Veerasana and has two female attendants on both sides standing with fly–whisk or Chowri.

In the early historical period, we find the practice of velevyali, lenka, garuda, shulabhrama, siditale, sati and nishadi and many more types of memorial stones in South India. The inscription under study belongs to velevyalis or lenka type of memorial stone. They were considered as sons of the royal home or mane magan, who sacrificed themselves in honour of their deceased royal persons, the scholars state.

The writing of the inscription had shown many similarities with the records of Gangas of Talakad. The name Anniga is also commonly found in Ganga records. In Coorg, many Ganga records already reported and it was a part of Gangavadi 96.000, an administrative unit of the Gangas of Talakad. Taking all these into consideration, the inscription under study is assignable to the Ganga period, the scholar added.

source: http://www.deccanherald.com / Deccan Herald / Home> District / DH News Service / Udupi – November 22nd, 2017