Category Archives: Historical Links / Pre-Independence

Not quite the king’s man!

Not quite the king’s man!

Chepudira Ponnappa was one of the four dewans in the court of Chikka Veerarajendra, the last raja of Kodagu. During his later years, he was no longer the king’s favourite counsel. However, when the British marched into Madikeri, they chose to continue the services of Ponnappa and other officials, writes C P Belliappa.

Chepudira Ponnappa was one of the four dewans in the court of the last raja of Kodagu, Chikka Veerarajendra. The other three were Dewan Apparanda Bopanna, Dewan Laxminarayana and Dewan Basavanna.

Dewan Ponnappa was a colourful personality. As a teenager, he attracted the attention of Chikka Veerarajendra’s grandfather Lingaraja, when he accompanied the raja on a hunting expedition. They were camping by the side of a stream and the raja was ina relaxed mood. At a distance, a herd of buffaloes was grazing. A crow sat on the back of one of the buffaloes. Lingaraja asked if anyone could shoot the crow without hurting the buffalo. Young Ponnappa took the challenge and impressed the Raja with his marksmanship. He was immediately inducted into the army and rose rapidly in the ranks. He was appointed an army commander during the end of Dodda Veerarajendra’s reign. When Lingarajendra succeeded his brother, Ponnappa was elevated as a dewan.

Ponnappa married Cheyyavva from the Kodendera family. By 1800, they had three sons and four daughters. Ponnappa had additional responsibilities of collecting land revenue and in enforcing law and order. For this task, he had to be away from home for long periods of time.

Cheyyavva, a formidable lady, took on the responsibilities of looking after their vast paddy fields during her husband’s absence. Ponnappa had built a large house in Kirgoor, and at the time it was one of the best constructions. There is an interesting story about the carpenter who built the house. The same carpenter carried out substantial work at the raja’s palace. After settling his dues, the raja gave him a paltry bonus. The carpenter supposedly commented later, “What kind of a raja is this. His official: Ponnappa tipped me with double the number of gold coins.” The raja was furious when he heard this, but by then, the carpenter had safely returned to Kerala!

During one of Ponnappa’s extended tours, he camped in a remote village for a week. He was the guest of the village headman who belonged to the Manjera family. The headman’s beautiful young daughter Somavva was serving food to the important visitor; and Ponnappa was smitten by the attractive damsel. Ponnappa, then in his 30s, mustered all his courage to ask the headman for his daughter’s hand in marriage.

Somavva’s father and Manjera family members were elated at this offer from the powerful and prosperous Ponnappa even though their daughter would be his second wife. The village elders insisted on the marriage taking place immediately, and Somavva gave her much feigned coy assent. Ponnappa extended his stay and the villagers enthusiastically started preparations for the wedding. There was excitement all round. Their new influential ‘son-in-law of the village’ was heartily felicitated.  

A week later, it dawned on Ponnappa that he now had the delicate task of facing his first wife along with his new bride! As he approached his house in Kirgoor, an unsuspecting Cheyyavva came out to greet her husband who had been away for over a month. When Cheyyavva saw Ponnappa with a demure Somavva still in her bridal finery by his side, she flew into a rage. She brandished an odi katthi (sword) and stood menacingly near the entrance. Ponnappa had to retreat, and he soon undertook construction of another house, identical to the one built earlier, to start a family with Somavva. He had four sons and three daughters with Somavva.

Disillusioned dewan

By 1830, Ponnappa was disillusioned with the erratic and despotic rule of Chikka Veerarajendra. By then, he was 66 years old and distanced himself from playing an active part in the administration though he continued as a dewan. Chikka Veerarajendra listened more to the uncouth Dewan Basavanna who was his childhood companion and a kennel-keeper. Basavanna was intensely disliked by the citizens who referred to him as Kunta Basava since he had a limp.

The young raja had gone on a collision course with the British who were well-entrenched in the neighbouring areas of Karnataka and Kerala.

In 1833, Chikka Veerarajendra angered the British by taking Kulpally Karunakara Menon, an emissary of the BritishEast India Company, as hostage. Karunakara Menon warned the raja not to antagonise the British. In Menon’s famous words: “The British had the capacity to raise troops which could outnumber the trees in Kodagu! Ill-advised by Dewan Basavanna, Chikka Veerarajendra remained defiant and demanded the British to hand over his brother-in-law and sister who had been given asylum in Mysore. Chikka Veerarajendra accused his brother-in-law of hatching a plot to overthrow him.

By early 1834, the British decided to attack Kodagu. British troops encircled Kodagu from Mysore, Kodlipet, Kannur and Mangalore. A besieged raja called Dewan Ponnappa for advice. Dewan Ponnappa’s counsel was to immediately and unconditionally release Karunakara Menon. He was candid that the British could not be countered militarily. This enraged Dewan Basavanna who suddenly struck Dewan Ponnappa. Seventy-year-old Ponnappa momentarily lost consciousness but soon recovered. Without uttering another word, he walked out of Madikeri fort.

This was a defining moment in the history of Kodagu. Dewan Bopanna and other Kodava elders were appalled and they agreed it would be better if the administration of Kodagu was taken over by the British. They decided not to resist the impending British intervention.

On April 10, 1834, the East India Company under Colonel J S Fraser marched into Madikeri fort and announced the ouster of Chikka Veerarajendra. Kodagu was annexed and the raja was permanently exiled from his kingdom.

The British very diplomatically continued the services of Dewan Ponnappa, Dewan Bopanna and many other Kodava officials. Dewan Ponnappa lived to a ripe-old age of eighty-four. Before he died in 1847, his first wife Cheyyavva extracted a promise from him and her sons. Cheyyavva wanted to be buried closer to Ponnappa’s grave than her bête noire Somavva! This wish was fulfilled. The graves of Ponnappa’s two wives are located on either side of his tomb with that of Cheyyavva being closer by a foot!

His legacy

One of Ponnappa’s sons, Madayya was very influential, and in 1866, he renamed a small hamlet known as Balelesanthe (a place famous for selling banana leaves – an important commodity those days) as: Ponnappanapete after his illustrious father. Over the years, it transformed to Ponnampet and is currently a flourishing town in Kodagu. Chepudira family members installed a statue of Dewan Ponnappa in Ponnampet when the clan hosted the Kodava Hockey Festival in the town in 2000. Not to be forgotten , of course, is the fact that in 1957, Dewan Ponnappa’s great-great-granddaughter’s son, K S Thimayya, took charge as the Chief of Army Staff of India!

source: http://www.deccanherald.com / Deccan Herald / Home> Spectrum> History / by C.P. Belliappa / May 28th, 2012

A tribe nestled in the hills of Kodagu

A Kapala place of worship, Kodagu

Yavakapadi, a village in Kodagu houses the second palace of the Rajas who ruled the region between 1633 to 1834. It is called Naalnaad Aramane and is located among the hills in the forest. It is a two-storey structure built in the style of the traditional houses of Karnataka and Kerala. Beside this is the Aramane Government school, where the students seem to be distracted by tourists who come to the palace regularly .

Altogether, 13 students from the neighbouring tribal settlements study in the primary grades. And, nearby is a settlement called the Kaplakeri, the only one with members of the Kapala tribe.

Scholars claim that the tribe is a mixed race, the members are descendants of the Siddis.  It is said that when the Arab and Portuguese sailors brought Bantu speaking Africans from Ethiopia to India, they were employed in the courts of Indian kings. Some of them resided in Uttara Kannada, Belagavi and Dharwad districts. The Rajas of Kodagu had relatives ruling kingdoms such as Nagara, Sode, and Kittur in parts of these regions. If the Kapala really has Siddi ancestors, then the Rajas must have brought their ancestors to the palace.

There are many theories about the origin of the word Kapala. According to the researchers, the word meant a protector, as they guarded the king in former times. Yet, another theory says that the word Kapala comes from the word kafir used by the Arabs for non-Muslim African natives at one time.  

The Kapala community speaks the Kodava language, dresses like Kodavas and believes in the same religious practices. Every April they propitiate their gods in the theray ceremonies, the spirit worship of Kodagu. 

According to researchers, Ashok Patel and Sumitra, the tribe has 159 members and 33 families. The Raja had settled them behind the palace and gave them a piece of land. But now the land is not enough for them to make a living. Hence, the Kapalas earn by working in the neighbouring farmlands. They belong to three different kudi (clans): Aranat Kapala, Bollaat Kapala, and the Paalekat  Kapala. The different clans differ in the religious activities they take part in. They form blocks, or administrative divisions, along with the Adia, the Paale and the Kudiya tribes of the village.

Aranat Kapala is one among the different families remembered during festivities at the Padi Igguthappa Temple of Kakkabe. They claim to be from Arangutur village in North Malabar. Members of this family are ‘ceremonially possessed’ by the spirit of Kunhi Boltu.

During Shivaratri and other festivals the children of the Aranat Kapala dress up in disguises as part of the festivities. Thammi, a Paalekoot Kapala, and a member of the local gram panchayat, says, ‘‘the Kapalas are politically significant at the village level but insignificant at higher levels because of their small number.’’ 

The children study until the fifth standard at the Aramane School, where they are taught Kannada and English. Then they go to Kakkabe Government school which is three kilometres away. 

source: http://www.deccanherald.com / Deccan Herald / Home> Spectrum> Spectrum Statescan / by Mookonda Kushalappa / August 04th, 2018

Gen Thimayya: A distinguished life

Field Marshal K M Cariappa and General K S Thimayya, both from Kodagu, broke down several barriers for Indians in the army.

The entrance to the General Thimayya museum. Photos by author  

The General Thimayya Memorial Museum commemorates the life of the Indian General and is meant to inspire the younger generation to join the armed forces.

The museum was originally called Sunnyside and was the family home of Gen Thimayya. But not many people know that it was his mother Cheppudira Cheethavva (aka Seethamma) who inherited the house from her father.

Thimayya’s two brothers went on to serve in the army as well. Thimayya himself had a four-decade-long career in the armed forces from 1921 to 1961. A distinguished combat officer, he saw action in the Second World War, then in the 1948 war against Pakistan and went on to serve as Army Chief from 1957 to 1961.

After his retirement, he was sent on a peacekeeping mission to Cyprus, where he passed away in 1964.

But his illustrious career in the armed forces could have turned out differently. At one point, as a young lieutenant, he wanted to quit the army and join the Indian freedom movement, but was dissuaded from doing so by the Motilal Nehru.

“Nothing will please the British more than your resignation. For 30 years we have fought for Army Indianisation. We are now winning the fight. If you give up, we shall have lost it,” Nehru told him. “We are going to win independence. Perhaps not this year or the next, but sooner than later the British will be driven out. When that happens, India will stand alone. We will have no one to protect us but ourselves. It is then that our survival will depend upon men like you.”

Nehru’s prescient words led Thimayya to stay on in the army. The rest is history, and is on display at Thimayya’s family home. 

For some years, the Sunnyside House served as the RTO office in Madikeri. This was until the Field Marshal K M Cariappa and General Thimayya Forum, whose president Col (retired) Kandrathanda C Subbaiah and convener Major (retired) Biddanda Nanda Nanjappa renovated and converted it into a museum.

This museum is spread over 2.6 acres and located on G T Road in Mahadevpet in Madikeri, and was inaugurated in February 2021 by the President of India Ram Nath Kovind.

An old-style building, many rooms in the house have been dedicated to various members of Thimayya’s family. One room has been dedicated to General Thimayya’s wife Codanda Nina. Another room is dedicated to Thimayya’s brother Freddie, the painter, while a third has been dedicated to General Thimayya’s home regiment, the Kumaon.

One room also displays Kodava culture: there is a Kuppya Chele (traditional male costume) on display accompanied by a hand-wound, Pani-katt, white turban.

The house itself has several pictures from Thimayya’s life, along with a video film. There is a famous photo of the General riding a Lambretta scooter. There are also pictures of Thimayya during his wedding.

A photo of the General on his scooter at the museum. Photos by author 

Besides this, a replica of his uniform and medals are on display.

The museum also houses 24 weapons donated by General Bipin Rawat.

Outside the house, near the entrance, stands a battle tank called Himmath, donated by the Army training centre in Pune, a decommissioned MIG21 supersonic fighter jet and interceptor aircraft, a 24-feet INS Shivalik ship model, a Sindhughosh submarine and a Navy gun mount (anti-aircraft gun).

A rocket launcher is just one of the many weapons on display at the museum. Photos by author

Both the tank and the jet were used during the 1971 war.

source: http://www.deccanherald.com / Deccan Herald / Home> Spectrum / by Mookonda Kushapallpa / DHNS / March 19th, 2022

Tehey: Badsha’s New Bridal Collection Shop Opens In City

Mysore/Mysuru:

Badsha’s ‘Tehey’ is a one-stop shop for a new bridal experience in city.

‘Tehey’ means layers in Sanskrit and there are layers of ceremonial wear — from exquisite bridal lehengas for the foremost bride to classy ethnic wear for the guests.

‘Tehey’ traces its roots to the early 1900s when a successful silk and cotton textile business was established by their ancestor Abdul Rehman Badsha and his four sons in Virajpet, Kodagu.  The first formal retail outlet was opened in Mercara in 1922.

Now with the launch of ‘Tehey’ people can choose from a range of exclusively designed Indian ethnic occasion wear sarees, lehengas and salwars.

‘Tehey’ also offers Kodava attires for men and women, including the Kupya-Chele & Mande Tuni for men; Bottu Podiya, Kambi Podiya, Muskoli and Checked Vastra for women.

To enjoy the shopping experience, visit ‘Tehey’ which was inaugurated on D. Devaraj Urs Road in city on Feb. 26.

source: http://www.starofmysore.com / Star of Mysore / Home> News / March 03rd, 2022

Make A Law To Protect Gun Rights Of Kodavas

CNC says vested interests conspiring to include many others in Coorg by race classification

Mysore/Mysuru:

A gun is an integral part of Kodava culture, used in many rituals including birth, death and festivals and the Karnataka High Court has already upheld the Arms Act exemption granted to every person of Coorg by race Coorg (Kodagu district). As such, a law must be made to ensure that the rights of Kodavas over guns continue, demanded Codava National Council (CNC) President Nandineravanda U. Nachappa.

Addressing a press conference at Pathrakarthara Bhavan in the city yesterday, he said that all those who are settled in Kodagu are not Kodavas and attempts are being made by vested interests to portray a few communities as Coorgs (Kodavas by race). Attempts are being made at the highest official and political level to include many other communities in Coorgs by race classification for the sake of votes, he said.

“These vested interests who have settled in Kodagu — who are very different from the unique Kodava community — are systematically attempting to snatch away the exclusive rights of Kodavas by diluting the community itself and by demanding rights over guns. Kodava rights over guns are being questioned in the Court of law and the Courts have repeatedly upheld the Kodava community rights,” he noted.

The Kodava community has a long history with guns, and their culture is intrinsically linked with firearms. There are festivals in which gunshots are fired in the air, and a gun salute is performed when a child is born or a person dies. Firearms are an integral part of any Kodava festival, he said.

The British in recognition of their martial traditions granted the community a special privilege to own firearms without a licence in 1861. The exemption was then issued by the Union Government in 1963 under the provisions of the Indian Arms Act, 1959.

The Centre had issued a notification exempting every person of (the) Coorg race and every Jamma land tenure holder in Coorg from the Indian Arms Act. There was no curb on the privilege even after Coorg, which was a separate State earlier, merged with Karnataka, he said.

“This exemption has been questioned in Courts by vested interests and the Courts have repeatedly ruled in favour of Kodava community. As such, this exemption must be safeguarded with a law to protect the interests of the community. Like the Sikhs have been granted to possess the Kripan, Kodavas must be granted rights to possess a gun,” he demanded.

Other CNC leaders Kaliyanda Prakash, Lieutenant Colonel (Retd.) Balladichanda M. Parvathi, Chambanda Janath Kumar and Apparanda Poovanna were present.

source: http://www.starofmysore.com / Star of Mysore / Home> News / February 17th, 2022

Kodagu Original Inhabitants Form Committee For Protection Of Constitutional Rights

Madikeri:

 Dr. Mechira Subhash Nanaiah of Murnad has been unanimously elected as the President of Kodagu Moolanivaasigala Samvidhanika Hakku Samrakshana Samithi, a Committee that has come into existence for the protection of Constitutional Rights of Kodagu original inhabitants.

Nanaiah’s election was announced at a meeting of Kodagu Gowda Samajagala Okkoota held at Madikeri on Sunday, which was attended by representatives of various Kodava communities.

The meeting also elected Kodagu Gowda Samajagala Okkoota President Soortale Somanna as the Hon. President of the Samithi.

This apart, senior advocate Padinjharanda G. Ayyappa, who is the President of Kodagu Heggade Samaja, Kodava Muslim Association (KMA) President Duddiyanda H. Soofi, Kodagu Airy Samaja President Babbira Saraswathi and Savita Samaja leader Vedapanda Kiran as the Vice-Presidents of the Samithi.

The meeting also resolved to include representatives of all original inhabitant communities in the Samithi and to evolve plans for launching a movement for reddressal of issues.

source: http://www.starofmysore.com / Star of Mysore / Home> News / Februrary 04th, 2022

Field Marshal K.M. Cariappa Remembered

Mysore/Mysuru:

Mysuru-Kodagu MP Pratap Simha said that unlike many other top Army Officers who preferred to lead their retired life in major cities, Field Marshal K.M. Cariappa chose to lead his retired life in his native Kodagu amidst nature’s splendour and beauty.

He was speaking at the 123rd birth anniversary celebrations of Field Marshal K.M. Cariappa, OBE, jointly organised by Kodava Samaja, Mysuru, Kodava Samaja Cultural and Sports Club, Mysuru and Field Marshal K.M. Cariappa Fans Club, at Field Marshal K.M. Cariappa Circle at the junction of JLB Road and Hunsur Road here this morning.

Pointing out that it was not easy for becoming the first Commander of the Indian Army post-Independence, Simha said that Field Marshal Cariappa, along with Gen. K.S. Thimayya should be credited for showing how a country’s borders  can be secured by unitedly taking together all the soldiers.

Terming Field Marshal Cariappa as a  true ‘Veeraputra’, he said that Cariappa was also a very able leader and brought many laurels for the country.

Chamundeshwari MLA G.T. Devegowda, in his address, said that today, the entire country is paying tributes to Field Marshal K.M. Cariappa. Recalling the contribution of Kodavas in defence sector, he said that it is the pride of the nation that Kodava is home to many war heroes.

Former Mayor H.N. Srikantaiah recalled how Metropole Circle was renamed as Field Marshal K.M. Cariappa Circle when he was the city Mayor in 1999 and the current Chamaraja MLA L. Nagendra a Corporator then.

Pointing out that as Mayor, he had put forward a proposal to the then Education Minister A.H. Vishwanath to rename the Circle as Field Marshal K.M. Cariappa Circle, to which Vishwanath  readily agreed, he said that thereafter  a resolution was passed at an MCC Council meeting to this effect, following  which the Circle was officially named as Field Marshal K.M.Cariappa Circle. He further said that a statue of Cariappa was also proposed at the Circle when he was the Mayor.

To mark the occasion, the statue of the Field Marshal was garlanded and offered floral tributes by the dignitaries

Former Mayor M.J. Ravikumar, Corporators M.U. Subbaiah and Pramila Bharath, Rangayana Director Addanda C. Cariappa, Mysuru Kodava Samaja President Mechanda M. Shashi Ponnappa, Vice-President Malachira M. Ponnappa, Hon. Secretary Mukkatira B. Jeevan, Joint Secretary Appanderanda Tara Somaiah, Treasurer Machimada P. Nanaiah, Kodava Samaja Cultural and Sports Club President Kuttimada D. Muthappa, Secretary Mechanda S. Bopanna, Field Marshal K.M. Cariappa Fans Club President Nayakanda M. Thimmaiah, Shri Kaveri Kodagu Mahila Sangha President Ponjanda Lovely Appaiah, former Mysuru Kodava Samaja Presidents Mechanda M. Karumbaiah, Poyyettira S. Ganapathy and Ballyamanda M. Nanaiah, Philanthropists Kuttimada D. Cariappa and Pudiyokkada Praveen Chengappa  and others were present.

Some facts

1. Field Marshal K.M. Cariappa took over as the First Army Chief on Jan. 15, 1949, so Army Day is celebrated on this day.

2. Field Marshal K.M. Cariappa relinquished his appointment on Jan. 14, 1953, so the Veterans Day is celebrated on this day.

3. City-based VeKare Ex-Servicemen Trust (VKET) President Mandetira N. Subramani had urged the District Administration in August 2006, to install a life-size bronze statue of the Field Marshal at Metropole Circle.

source:http://www.starofmysore.com / Star of Mysore / Home> News / January 28th, 2022

Army Day 2022: Who was Field Marshal KM Cariappa?

Field Marshal KM Cariappa is known as the man who took charge of the Indian Army from its last British Commander in Chief, General Sir Roy Bucher in 1949.

Image Source : TWITTER @RASHTRAPATIBHVN (FILE) /

HIGHLIGHTS

  • Cariappa was the first Indian Officer to be given command of a unit in 1942
  • He had led troops in the 1947 Indo-Pak war & successfully recaptured Zojila, Drass & Kargil
  • On January 15, 1949, Cariappa became the first Commander-in-Chief of the Indian Army

Army Day is celebrated on January 15 every year in recognition of Field Marshal KM Cariappa’s taking over as the first Commander-in-Chief of the Indian Army from Sir Francis Butcher, the last British Commander in 1949.

Who was KM Cariappa?

Field Marshal Sir Kodandera Kipper Madappa Cariappa is known as the man who took charge of the Indian Army from its last British Commander in Chief, General Sir Roy Bucher. Born on January 28, 1899, in Shanivarsanthe, Coorg Province (present day Kodagu district in Karnataka), Cariappa completed his education at Central High School at Madikeri and went on to study at the Presidency College in Madras. He was among the first Indians to be selected for military training. 

Following his training in Indore, he joined the British Indian Army shortly after the end of World War I. Later, he was commissioned into the Carnatic Infantry. He became the first Indian Officer to be given command of a unit in 1942.

He had led his troops in World War II and the first Indo-Pak war of 1947. He successfully recaptured Zojila, Drass and Kargil and established a linkup with Leh.

He went on to receive many awards and accolades in his career spanning three decades. He received the prestigious order of the British Empire (OBE) for his role in Burma against the Japanese force during World War II.

Before taking over as the Commander-in-Chief of the Indian Army, Cariappa served as the commander of the Indian Army’s Eastern and Western Commands. He has also conferred the ‘Order of the Chief Commander of the Legion of Merit’ – the first-ever award of its kind given to an Indian General, by President Harry Truman (the 33rd President of the United States).

In 1947, he became the first Indian to be selected to undergo a training course at Imperial Defence College, Camberley, UK. On January 15, 1949, Cariappa became the first Commander-in-Chief of the Indian Army.

In 1983, he was given the title of Field Marshal (five stars). The only other person who has been conferred the title so far is Field Marshal Sam Manekshaw in 1973.

After retiring from the Indian Army, Field Marshal KM Cariappa served as High Commissioner to Australia and New Zealand till 1956. He died on May 5, 1993, at the age of 94. 

source: http://www.indiatvnews.com / India TV / Home> English News> India / by India TV News Desk , New Delhi / January 15th, 2022

18th-century Kodagu edifice with many tales to tell hopes for revival

“This edifice is believed to be the house of Hombale Nayaka, a close aide of King Dodda Veera Rajendra who once ruled Kodagu kingdom,” said Nagesh Kaluru, a writer.

The outside view of the 18th century edifice near Murnad.

Madikeri :

Three stone pillars with Nandi sculptures on them. This is what is first seen of an age-old edifice in Kathuru village limits in Murnad of Madikeri taluk. Over three centuries old, the building is now covered with scribbles carelessly left by people who did not know better. However, if revived, this edifice will narrate the iconic history of Kodagu and its renowned kings.

The Archaeological Department is currently involved in village surveys across Kodagu to identify and revive historical places. During one such survey in Murnad limits, the 18th-century edifice was located amidst the bountiful coffee estates in the area. 

“During the village survey, we were told about this place by the locals,” explained Rekha, curator of Kodagu District Museum. The department with support from the NSS students of Murnad PU College and professor Harish Kiggal cleared the area of dense growing weed and the edifice glowed under the sun.

“This edifice is believed to be the house of Hombale Nayaka, a close aide of King Dodda Veera Rajendra who once ruled Kodagu kingdom,” said Nagesh Kaluru, a writer. 

According to historical findings, Homabale Nayaka stayed here during the 18th century along with his family. A close aide of the royal family, he was one of the people who helped the king escape from Tipu Sultan’s prisons in 1788.

The historical edifice was under the care of the Kere Mane family settled in Kathuru. The family has an ancestral connection with Homable Nayaka and the building had been home to many other ancestors from the family. 

However, the archeological department has now discovered the historical importance of the edifice. There is though no confirmation from the department about plans to revive it. Other historical monuments in the district including the Madikeri Fort and the Nalknad Palace are already awaiting funds for maintenance.

source: http://www.newindianexpress.com / The New Indian Express / Home> States> Karnataka / by Pragna GR, Express News Service / January 25th, 2022

Discovering Alphabets Of Old Kodava Script

Two inscriptions, previously assumed to be in mixed language, contain a unique character set

by Mookonda Nitin Kushalappa, Engineer, Historian, Author and Researcher

In his 1914 revised Coorg Inscriptions volume of the Epigraphy Carnatica book series, B.L. Rice has listed two peculiar 14th century inscriptions. These were deciphered for Rice by Narasimhachar and Krishna Shastri. Many have dismissed the inscriptions to be a mixture of scripts and languages. It beats logic for an inscription to use a mixture of languages rather than a single language itself.

I have managed to separate the characters in the inscription and group them into an alphabet. The alphabet is midway between an intermediate transitional ‘Grantha’ script and the ‘Tulu-Tigalari’ script. It is related to the 14th century Tamil letters. Since the two inscriptions were found in two prominent temples of Kodagu, I would prefer to call the script ‘Thirke’, after the Kodava word for a temple. An online organisation called ‘Indian Roots Polyglots’ calls this “old Kodava script.”

Narasimhachar had noted in the ‘Coorg Inscriptions’ that the 14th century inscriptions’ “characters are a jumble of Grantha, Malayalam, Tamil and a few Vatteluttu. There is no doubt about portions being in Tamil, but other portions are in a language that is neither Malayalam nor Tulu but is related to them. I think the inscriptions are older than 1400 AD. Some of the characters appear to go back to the 11th century.”

Inscription word examples.

Tamil-Kodagu, Tamil-Malayalam

The Kodava language is the descendant of the Tamil-Kodagu branch of the Dravidian language family. Tamil-Kodagu is older than Tamil-Malayalam, the parent of the Malayalam language.

The ‘Brahmi’ script was used all over ancient India. Variants of it were used in South India. There were the ‘Kadamba’ and the ‘Pallava’ scripts, named after ruling dynasties of their ages. The Kadamba script gave rise to the Kannada and the Telugu scripts. The Pallava script gave rise to Tamil and Grantha. These in turn were related to the ‘Vatteluttu’ and the ‘Tulu-Tigalari’ scripts. The ‘Tulu-Tigalari’ script itself is a descendant of the ‘Grantha’ script.

However, neither is the ‘Thirke’ (or old Kodava) script itself modern ‘Tulu-Tigalari’ nor is the language used modern Kodava. The Kodava and the Tamil languages don’t have long consonants, unlike most other Indian languages. But the old Kodava script itself has a few long consonants. We can safely say that the language used is a lost language that was an ancestor of or at least related to the modern Kodava language.

Like in the ‘Tulu-Tigalari’ and other related scripts, some letters in this ‘Thirke’ (old Kodava) alphabet (such as ‘cha’, ‘pa’ and ‘va’) are like each other and may be mistaken for each other. ‘Ta’ and ‘da’ are interchangeable in this script, like in old Malayalam. Hence, ‘Nadu’ is sometimes called ‘Natu’ in the two inscriptions.

Inscription found in Vitla Palace Garden.

Evidence found at Vitla

Meanwhile, in the Palace Garden of the Heggade rulers of Vitla is a stone pot with an inscription. P. Gururaj Bhat had claimed that the script was Tulu and the language Kodava. The script used is not the same as the one used in the two 14th inscriptions of Kodagu. Recently, it has been found that the Vitla Palace inscription actually uses the Malayalam script and language.

The earliest inscriptions found in Kodagu date back to the 9th and 10th centuries and are in Kannada. An 888 AD stone inscription found in Biliyur village mentions a ‘Kadanga’, a defensive earthwork barricade against enemy soldiers and elephants unique to Kodagu and made by the Kodavas.

Thirke alphabet.

Eight householder families

The same inscription, along with a few later ones, mentions the ‘Entu Okkal’ or the eight householder families, who held some power in the region. An ‘Okkal’ is a land-owning agriculturist family. It corresponds to the Kodava word ‘Okka.’ These eight families could correspond to the eight ‘seeme thakkas’ (regional chieftain families) of Kodagu — eight hereditary chieftain families (Kallera, Bollera, Pardanda, Pandira, Mathanda, Buduvanda, Porera and Paruvanda).

The two 14th century inscriptions of Kodagu are dated around 1370-1371 AD. Both state that the king or overlord is ‘Bodharoopa Bhagavar’ who issued the two edicts. The Bhagamandala inscription mentions that the ruler of that ‘nad’ (region) is Melpundi Kunniyarasa. The name Kunniyarasa means ‘little ruler.’

The two inscriptions were found in the Bhagandeshwara Temple of Bhagamandala and the Mahalingeshwara Temple of Palur. Both temples are Shaiva temples. Both the inscriptions begin with the Sanskrit words ‘Svasti Sri’, which mean ‘Be it well’. This is similar in meaning to the term ‘Baalo’ with which most Kodava folk songs begin.

Combination syllables.

Edicts of  Bhagamandala and Palur

The Bhagamandala edict goes as follows. On a Friday, when Jupiter was in Virgo, during the month of Scorpio, the Bhagamandala inscription is created. A penalty is stated for stopping the daily expenses. Even the ruler Kunniyarasa is not spared of this penalty. Curses are placed upon those who don’t pay for the daily expenses of the temple. Even if the king doesn’t punish one who doesn’t pay, he is to be cursed by the people.  The ‘arm-bearing thousands’ (soldiers) of the 18 regions and merchants are to protect the temple. Blessings are pronounced upon the ascetics and the king. A mention of a copper plate and a treasury register (both of which went missing over the centuries) is also made.

The Palur edict begins with a prayer to Vinayaka (Ganesh) and Saraswathi.

‘Bodharoopa’ is mentioned to be the disciple of a particular guru and to have made the stone inscription to the Mahadeva (Shiva) of Palayur. A curse is pronounced upon those who don’t pay for the daily expenses. The edict is made for the Srivaishnava, the merchants, the arm-bearing thousands, and the Brahmans of the 18 regions who may see and maintain it. The merchants will read out loudly the daily expenses once a year and check the temple accounts. This edict is unsigned, unlike the Bhagamandala one.

Srivaishnava was a general South Indian term for people who rendered services to a temple, such as guarding it, being the torchbearer (like the Mukkati families in Kodagu), managing its festive activities (like the ‘deva thakka’ families in Kodagu), etc.

Palayur and Vaganda

Palur is called ‘Palayur’ while Bhagamandala is also called ‘Bhaganda Ashrama’ and ‘Vaganda’ in the two inscriptions. The Bhagamandala inscription has been signed as ‘Pakandala Ayari elattu’ (the writing of the Bhagandalaya Achari). ‘Pakandala’ and ‘Bhagandalaya’ are other names for Bhagamandala. The modern Kodava word for writing is ‘elt’, which could have arisen from the word ‘elattu.’

‘Achari’ is a name used by priests and members of the Vishwakarma community. People of the Vishwakarma community served as metal, stone and woodworkers such as carpenters, smiths and stonemasons. Usually, a carpenter or a foreman was called an Achari.

It is interesting to note that Kodagu has a community of Kodava speaking smiths called the ‘Airi.’ The word ‘Ayari’ seems to indicate that the word ‘Airi’ arose from the term ‘Achari.’ Hence, the title ‘Pakandala Ayari’ could simply mean, the ‘Airi from Bhagamandala.’

[mookonda.kushalappa@gmail.com]

source: http://www.starofmysore.com / Star of Mysore / Home> Feature Articles / January 24th, 2022