Amid coffee estates, Pollibetta’s colonial legacy lingers

Priyan R Naik explores the history and architecture of British-era bungalows, clubs and churches in a small town in Kodagu.

A view of the Bamboo Club at Pollibetta in Kodagu; the Pollibetta Bungalow.  / Credit: Priyan R Naik

Pollibetta, a town in the heart of Kodagu district, still echoes the region’s plantation past. Its bungalows, British-era clubs and churches tell stories of a bygone era, blending colonial architecture with restored heritage elements. Amid tiered coffee terraces and pepper vines, the town stands as a living record of history, architecture and cultural adaptation.

Scattered across coffee estates, the region’s colonial bungalows remain the most visible markers of Pollibetta’s architectural heritage. Designed for both climate and lifestyle, these buildings blend practical planning with aesthetic restraint. Continuous verandahs encircle many houses, keeping the interiors dry while allowing cool breeze, especially during the monsoon. Tall, shuttered windows and high ceilings enable cross ventilation. Traditional Mangaluru-tiled roofs, steeply pitched to withstand heavy rain, harmonise with the surrounding greenery. 

Most bungalows here were built on elevations so that British planters could oversee their estates, amid a life supported by butlers, cooks and gardeners.

If one patriarch shaped Pollibetta’s modern coffee culture, it was Ivor Bull, a British officer who moved to India and purchased Consolidated Coffee Estates Ltd, an early integrated coffee companies in Coorg. The ripening Robusta coffee cherries on century-old estates trace their lineage to pioneers like him. He encouraged a pooling system that brought planters together to market their coffee.

As the president of the Bamboo Club (a European social club) for several years, Ivor made coffee the engine that brought architecture, infrastructure and social institutions to this once forested land.

The Pollibetta Bungalow. Photo by author

The historic Pollibetta Bungalow, dating to the 1880s, was once Ivor Bull’s residence. With its wrap-around verandah and sloping Mangaluru-tiled roof, it stands above coffee terraces. Hardwood floors, latticed windows and rosewood panels define the interiors. Large rooms furnished with Victorian furniture and wooden shutters are a marvel to behold.

Little England

Pollibetta’s social infrastructure during the colonial era evolved alongside its architecture. Established in 1886, the Bamboo Club’s timber halls once hosted billiards, ballroom evenings and plantation politics. The club became a ‘Little England’ where coffee planters could meet, play games, dance and party to overcome their nostalgia for home. It was established in keeping with the British tradition of establishing a club wherever they resided. Its classic colonial club architecture — wood-framed lounges, high ceilings and expansive halls — was designed to accommodate large gatherings. Today, the clubhouse serves the planter community’s recreational and social needs. Across the club is the CSI Christ Church. Modest compared to a cathedral, its pointed arches, lancet windows and modest steeple reflect a restrained Gothic style adapted to a plantation setting.

The Woshully bungalow at Pollibetta. Photo by author

The Bamboo Club was first established at the Woshully bungalow where the European planters met. Built in the 1880s, it functioned as the clubhouse before a dedicated building was constructed. Perhaps one of Kodagu’s oldest heritage bungalows, it stands amid orderly rows of coffee and silver oak trees, built of stone and timber and crowned with tiled roofs. Even today, it remains a vantage point to observe the surrounding hills while sipping a cup of coffee.

The Thaneerhulla bungalow, around 130 years old, derives its name from a nearby pond. With antique wooden floors and a cosy fireplace, the bungalow exudes an old-world charm. It has an expansive patio which once saw bullock and horse carts dropping guests for parties.

The Cottabetta Bungalow, built in 1888, is another residence from the colonial era, with simple colonnades, manicured lawns and views opening from its verandah — Kerala to the south, and Kushalnagar with Madikeri Hills overlooking it, to the north.

The Surgi Bungalow at Pollibetta. Photo by author

The Surgi bungalow is yet another charming property with rosewood beams, panelled doors and a colonial-style fireplace. Today, its original floor plans, outdoor fireplaces, timber elements and courtyards that once hosted planter gatherings, have been restored.

Today, Pollibetta represents an architectural continuum. Verandahs remain, though fireplaces are now largely ornamental. Restored plantation homes welcome travellers with modern comforts while preserving the heritage timber and tile with memories. Sustaining this legacy depends as much on sensitive restoration as on responsible visitors who value its past.

source: http://www.deccanherald.com / Deccan Herald / Home> India> Karnataka / by Priyan R Naik / February 26th, 2026

Traditional Coorgi rituals at Rashmika Mandanna, Vijay Deverakonda’s second ceremony explained: All about Kodava wedding

Inside Vijay Deverakonda and Rashmika Mandanna’s Kodava wedding: traditional Coorgi outfits to groom’s ritual shave and bath and bride’s ‘bale iduva’ ceremony.

Rashmika Mandanna and Vijay Deverakonda’s second wedding ceremony was all about traditional Coorgi rituals. (Couple in a still from Dear Comrade)

Following a morning ceremony steeped in Telugu traditions, actors Rashmika Mandanna and Vijay Deverakonda chose to celebrate the second leg of their wedding on February 26 by honouring Rashmika’s heritage with a traditional Kodava wedding. 

While the morning belonged to the groom’s culture, the afternoon and evening shifted to the lush wedding traditions of Coorg (Kodagu). Distinct from typical Hindu ceremonies, a Kodava wedding is a unique cultural experience centred around ancestors, nature, and community rather than Vedic rituals or a priest.

The preparation: Oorkuduvo

As per Kodavaclan.com’s blog, the festivities begin with the Oorkuduvo, where both families gather to prepare the wedding venue. This involves the ritualistic cutting of vegetables and pork — a staple of Kodava feasts — and the construction of the five-legged pandhaal (pendal). Interestingly, one pillar of this structure must come from a ‘milk-producing tree’, topped with jackfruit leaves and adorned with mango leaf swags. This structure remains standing for several days following the nuptials as a symbol of the new union.

Wedding attire of Coorgi ceremony

The couple look striking in traditional Coorgi garb: the groom dons a white kupya (a long tunic-style coat), cinched with a red-and-gold silk chele (waistband). He carries the peeche kathi (traditional dagger) and wears a peta (turban). The bride wears a vibrant silk saree, draped in the famous Kodava style — pleats tucked at the back and the vastra (headscarf) elegantly tied at the nape of her neck.

Key rituals: From bales to baale kethuvadh

The ceremony features several deeply symbolic rituals that define the warrior-tribe heritage of the Kodava

1. Before the main event, the groom undergoes a ritual shave where milk is applied to his face using blades of grass. Following this, he is given a ritual bath by his mother and two married women, symbolising purification.

2. The bride participates in the bale iduva, where a traditional bangle seller places coloured glass bangles on her wrists. Per custom, at least one pair of black bangles is included to ward off the evil eye.

3. In one of the most spirited displays of the day, the maternal uncles of the couple perform the baale kethuvadh. This involves cutting through nine banana stems with a single stroke of the odikathi (warrior knife), followed by a joyful dance to the beats of the valaga (traditional music).

The main wedding ceremony

The core of the wedding, the dampathi muhurtha, takes place on a decorated dais. Unlike most Indian weddings, there is no agni (fire) or pheras. Instead the couple sit on mukkalis (three-legged stools). Elders and family members shower them with rice and blessings. The groom offers his bride a sip of milk and presents her with cheela pana (a bag of coins). The ceremony concludes with the exchange of garlands and the groom helping his bride to her feet.

The final rituals

The celebration isn’t without a bit of drama and humour. During the batte thadpo, the bride’s cousin playfully blocks the couple’s path, jokingly claiming the groom should have married her. They can pass only after the groom’s side offers a gold coin as a guarantee of her well-being.

The day concludes with the Ganga pooje (Neer Edpo). The bride carries pots of water from a well while balancing on a thombuda (head-rest), taking small, rhythmic steps as the groom’s family dance around her. This symbolises her integration into her new household and her strength in managing her future responsibilities.The double-ceremony day ends with the kombarek kootuvo, where the groom officially welcomes the bride to their private quarters, gifts her a gold wedding band, and the two seek final blessings as a wedded couple.

Note to readers: This report is based on user-generated content. HT.com has not independently verified the claims and does not endorse them.

This article is for informational purposes only.

source: http://www.hindustantimes.com / Hindustan Times / Home / by Sanya Panwar / February 26th, 2026

Coorg Hawks clinch CHAIROS Bheemaiah Hockey Cup 2026 title

Coorg Hawks emerged champions of the 7th edition of the CHAIROS Bheemaiah Hockey Cup after defeating Pale Taluk 7–5 in a thrilling final at the Field Marshal K M Cariappa Hockey Arena in Bengaluru on Sunday, February 22.

Coorg Hawks pose with their winners trophy. Photo courtesy: Collected

The event was organised by the Coorg Challengers Chickpet Association under the aegis of Hockey India and Hockey Karnataka. QNET, an MLM company, returned as the title sponsor, continuing its support for sports development and community initiatives.

The high-scoring contest capped three days of fast-paced hockey action and reaffirmed the tournament’s growing stature in Karnataka’s grassroots hockey scene.

The trophies and prizes awarded to players. Photo courtesy: Collected

Southern Command secured third place, while DYES Karnataka finished fourth in the competition. In the special Shootout Competition, SAI STC lifted the Shootout Competition Trophy, adding to the excitement of the closing day. Md. Raheel from Coorg Hawks was named the player of the tournament.

The tournament, held from February 20 to 22, featured the popular 5A-side format known for its speed, quick passing and high-intensity gameplay. A total of 18 teams from across the country participated, including several national-level player.

The finale displayed a thrilling match between Coorg Hawks (blue) and Pale Taluk. Photo courtesy: Collected

“At QNET, we remain committed to supporting initiatives that empower communities and create meaningful sporting opportunities at the grassroots level. Platforms like the CHAIROS Bheemaiah Hockey Cup play a vital role in nurturing young talent and strengthening the sporting ecosystem,” said Nishchal Churamani, Head of Corporate Communications, QNET, India region.

The closing ceremony was attended by Arjuna Awardee and former Indian Olympian and goalkeeper A B Subbaiah, who presented the trophies and appreciated the organisers for providing a strong platform for emerging talent.

A B Subbaiah shaking hands with the players. Photo courtesy: Collected

Other dignitaries who attended the event were Anil Alexander Aldrin – Asian Games Gold Medallist and Former Captain of the Indian hockey team, V.S. Vinaya – Former Indian hockey player, Karnataka State Representative and Coach at Hockey Karnataka, Abharan Sudev – Indian hockey player, Karnataka State Representative and emerging defender, Mohammed Raheel Mouseen – International hockey player and a part of the Indian’s men team, Kaliyanda Bharath – International hockey player, Karnataka Representative and defender and Chelsea Medappa – Karnataka hockey player, National Championship competitor and Defender.

source :http://www.connectedtoindia.com / Connected to India / Home / by C to I News Desk / February 23rd, 2026

CNC demands inclusion of Kodava language in 8th Schedule

Inclusion of Kodava language in the Eighth Schedule will provide legal, cultural, and educational benefits to the Kodava community.

CNC members stage a protest in front of the deputy commissioner’s office in Madikeri on Saturday. / Credit: DH Photo

Madikeri: 

Marking International Mother Language Day, leaders of the Codava National Council (CNC) staged a protest in front of the Deputy Commissioner’s office here on Saturday, demanding that Kodava language be included in the Eighth Schedule of the Constitution.

CNC President N U Nachappa placed several demands, including the inclusion of Kodava Thakk in the Eighth Schedule as recommended in the report of the Commission headed by noted linguist Pandit Dr Sitakant Mahapatra.

He urged that on the lines of Konkani language model and similar to the proposal for Tulu, Kodava be declared an official language of the state under Articles 345 and 347 of the Constitution, and implemented in administration and education under Article 350.

Inclusion of Kodava language in the Eighth Schedule will provide legal, cultural, and educational benefits to the Kodava community. Official recognition by the Central government will enhance the language’s prestige and prevent it from being treated merely as a dialect. It would also facilitate the introduction of Kodava as a medium of instruction in school curricula.

He also alleged that the names of local Kodava folk villages, hamlets, and even festivals have been altered into Kannada, distorting them. This, he said, reflects disregard for Kodava heritage and uniqueness and amounts to a violation of human rights.

A memorandum was submitted to the government through DC S J Somashekar on the occasion.

source: http://www.deccanherald.com / Deccan Herald / Home> India> Karnataka / by DHNS / February 22nd, 2026

Selected for State Masters Badminton team

Mysuru:

Maleyanda Arun Poovaiah, former international badminton player, has been selected to represent the Karnataka State Masters Badminton team at the Yonex- Sunrise 48th Indian Masters Badminton Championships to be held at Goa from Mar. 18 to 25.

Arun recently emerged victorious in the men’s singles and mixed doubles during the selection tournament.


Arun Poovaiah will also participate in the doubles category directly on the basis of national ranking.

source: http://www.starofmysore.com / Star of Mysore / Home> Sports / February 19th, 2026

Olympic Medallist Boxer Vijender, Tennis Ace Rohan Bopanna To Flag Off New Delhi Marathon On Sunday

Olympic medallist Vijender Singh and tennis star Rohan Bopanna will flag off the 11th Cognizant New Delhi Marathon at Jawaharlal Nehru Stadium on Sunday. Over 30,000 runners from 31 countries are expected to participate across full, half, 10K and 5K categories. The event, recognised by AFI and World Athletics, also serves as an Asian Games qualifier.

Olympic medallist boxer Vijender Singh (L) &tennis player Rohan Bopanna (R) | File Pic

New Delhi: 

Olympic medallist boxer Vijender Singh and the country’s ace tennis player Rohan Bopanna will flag off the 11th edition of the Cognizant New Delhi Marathon from the Jawaharlal Nehru Stadium here on Sunday.

With over 30,000 participants expected to take part, the marathon is set to be one of the largest sporting events in the country.

Certified as a National Marathon by the Athletics Federation of India (AFI), recognised by the Association of International Marathons and Distance Races (AIMS), and acknowledged by World Athletics, the event continues to strengthen its position on the global athletic calendar.

This edition of the event has attracted participants from 31 countries, 490 cities, and 32 states and Union Territories of India.

The event will be held in four categories — full marathon, half marathon, 10K and 5K.

India will be represented by an elite contingent, which includes Anish Thapa, A.B. Belliappa, Man Singh, Akshay Saini, T. Gopi, Bhagirathi Bisht, Nirmaben Thakor Bharatjee, Ashwini Madan Jadhav, Disket Dolma, and Stanzin Dolkar.

The marathon also serves as a qualifying race for the upcoming Asian Games.

Inclusivity and Social Impact

In a step towards greater inclusivity, the marathon will host approximately 20 visually-impaired athletes, reaffirming its commitment to creating an accessible and empowering sporting platform.

The event has also raised Rs 10 lakh, which has been contributed to the AFI as support for its junior development programs to help in strengthening grassroots athletics in the country.

“The New Delhi Marathon is not just a race; it’s a celebration of human spirit, perseverance, and unity. We are proud to witness such incredible global participation and to continue fostering an inclusive and inspiring event. Our goal is to create a platform where every runner — from elite athletes to first-timers — can push their limits and be part of something much larger than themselves,” said Nagaraj Adiga, Race Director & CMD, NEB Sports.

Rajesh Varrier, President – Global Operations and Chairman and Managing Director of Cognizant India added: “The participation of elite runners at the New Delhi Marathon reinforces its stature as one of the leading long-distance events in Asia and inspires every runner to push their limits.

AFI treasurer, Stanley Jones said the event is a perfect platform for country’s long-distance runners to make a mark.

“The National Marathon serves as a premier platform for India’s elite long-distance runners. With only the highest-performing athletes qualifying to represent the nation at events such as the Asian Games, competitions of this stature play a crucial role in identifying and preparing top talent,” he said.

Sustainability Initiatives

The marathon continues its strong focus on environmental responsibility by implementing comprehensive waste segregation, promoting recycling across the venue, partnering with environmental organisations and local authorities and encouraging greener practices among participants.

(Except for the headline, this article has not been edited by FPJ’s editorial team and auto-generated from an agency feed.)

source: http://www.freepressjournal.in / The Free Press Journal / Home> Sports / by PTI / February 20th, 2026

India’s GI Coffees At AI Summit 2026: Monsooned Malabar To Coorg Arabica

India’s rich coffee heritage took center stage at the AI Impact Summit 2026 in New Delhi, where global leaders and tech CEOs sampled the country’s GI-tagged coffees.

At the India AI Impact Summit 2026 in New Delhi, alongside discussions on artificial intelligence and global collaboration, another distinctly Indian story brewed quietly but powerfully. The Commerce Ministry unveiled the Bharat GI Coffee Lounge, showcasing India’s exclusive Geographical Indication (GI)-tagged coffees.

Leaders including Google’s Sundar Pichai and OpenAI’s Sam Altman sampled these varieties, with Pichai himself praising the Malabar Arabica.

The showcase highlighted how India’s coffee heritage, rooted in specific regions and traditions, is now being positioned as a global brand.

Chikmagalur Coffee: Often called the birthplace of coffee in India, Chikmagalur in Karnataka is where the first coffee beans were planted centuries ago. The GI tag recognizes its unique flavour profile – smooth, mildly acidic, and aromatic. Chikmagalur coffee is prized for its balanced taste, making it a favorite among connoisseurs who prefer a class

Bababudangiris Coffee: Named after the revered Sufi saint Baba Budan, who is said to have introduced coffee to India, this variety comes from the Baba Budangiri hills in Karnataka. It is known for its full-bodied flavour, with notes of chocolate and spice. The GI tag ensures that this historic and culturally significant coffee is protected and celebrated worldwide.


Coorg Coffee: Coorg, also in Karnataka, is famous for its lush plantations and distinctive coffee. Coorg coffee is rich, bold, and slightly bitter, often described as earthy with a lingering finish. The GI tag highlights its regional authenticity, and it remains one of the most exported Indian coffees.

Wayanad Coffee: From Kerala’s Wayanad district comes a coffee that thrives in the Western Ghats’ biodiversity. Wayanad coffee is smooth, with fruity undertones and a gentle acidity. The GI tag emphasizes its eco-friendly cultivation practices, often grown alongside spices, which add subtle complexity to its flavour.

Araku Valley Coffee: Produced by tribal farmers in Andhra Pradesh’s Araku Valley, this coffee is celebrated for its organic cultivation and social impact. Araku coffee is mild, with floral notes and a clean finish. The GI tag not only protects its identity but also supports the livelihoods of indigenous communities, making it a symbol of sustainable agriculture.


Monsooned Malabar Coffee: Though not always listed among the original five, Monsooned Malabar from Kerala and Karnataka has become iconic. Beans are exposed to monsoon winds, swelling and mellowing to produce a unique, low-acid, heavy-bodied coffee with a distinctive flavor. Sundar Pichai’s approving sip at the AI Summit brought this variety into the global spotlight.

source: http://www.news18.com / News18 / Home> Showsha> English edition / curated by Sujata Singh / eidted by Priyanka Das / February 20th, 2026

Taj Madikeri Resort & Spa: Coorg’s Ultimate Eco-Luxury Escape That Will Blow Your Mind!

Image generated with Ai

The Taj Madikeri Resort & Spa,  nestled in the lush landscapes of Coorg, is a pioneering example of sustainable luxury. Developed by Indian Hotels Company Limited (IHCL) under its ESG+ framework, the resort is a perfect blend of environmental conservation, community development, and responsible operations. Built within a sprawling 180-acre rainforest, the resort stands as a testament to IHCL’s commitment to long-term ecological stewardship.

Eco-Conscious Construction Practices

One of the standout features of Taj Madikeri Resort & Spa is its eco-conscious construction. The development process took seven years, with a firm commitment to preserving the natural surroundings. Remarkably, not a single tree was cut down during construction. The resort was built on just 30 acres of land, with careful attention to maintaining the land’s natural contours. Pathways were created without leveling the terrain, and excavated soil was repurposed to form a freshwater lake. This lake now serves multiple purposes, from supporting aquatic life to attracting migratory birds and aiding in rainwater harvesting.

The resort also employed innovative construction techniques to reduce environmental impact. Compressed stabilised earth blocks were produced on-site from displaced soil, which were then sun-dried rather than baked, significantly lowering emissions and leaving a minimal construction footprint.

Thriving Biodiversity and Environmental Integrity

The resort’s commitment to environmental integrity is evident in its thriving biodiversity. Taj Madikeri Resort & Spa is home to 310 species of birds68 species of butterflies79 species of mammals, and 32 species of frogs. The resort boasts an impressive Air Quality Index consistently below 3, ensuring a clean and healthy environment for both guests and wildlife. Additionally, the property has maintained a plastic-free environment, reinforcing its dedication to sustainable practices.

A unique feature of the resort is its Batracharium, which was established after identifying frog species found on the property. Guests can learn about the region’s ecological richness through guided tours with in-house naturalists. The resort also offers a Biodiversity Photography Club, where both associates and guests are encouraged to capture and appreciate the natural heritage of the resort.

Immersive Nature Experiences for Guests

Taj Madikeri Resort & Spa offers its guests a unique opportunity to engage deeply with nature. Guided forest walks, led by in-house naturalists, provide guests with a chance to explore the rich flora and fauna of the surrounding rainforest. A Butterfly Park, honey cultivation with 32 active bee colonies , and pottery sessions  using natural materials all encourage a deeper connection with the environment.

The resort also highlights the Kodava culture through its heritage conservatory, which celebrates the region’s traditions while connecting cultural preservation with ecological sustainability.

Sustainable Operations and Resource Efficiency

Taj Madikeri Resort & Spa’s commitment to sustainability extends to its daily operations. Public spaces within the resort are naturally ventilated, reducing the reliance on air-conditioning and lowering energy consumption. Natural lighting is maximized, while LED lights and low-wattage outdoor illumination are used to minimize energy use and protect nocturnal species in the area.

The resort goes a step further by treating and reusing all of its wastewater for irrigation and flushing. Over the past two years, more than 84% of the resort’s electricity has been sourced from wind energy. This energy-efficient approach aligns with the resort’s commitment to reducing its carbon footprint and supporting renewable energy initiatives.

Electric Mobility: A Step Towards Zero Emissions

Continuing its sustainability efforts, the resort has recently introduced electric mobility on its estate. After extensive trials to adapt the vehicles to the resort’s challenging terrain, the resort replaced its petrol-driven gypsies with Tata Punch electric vehicles (EVs). These zero-emission vehicles not only reduce the environmental impact but also minimize noise and disturbance to the wildlife. The resort’s focus on safety has led to the installation of reinforced bars, non-slip flooring, transparent rain covers, and weather-resistant interiors, ensuring accessibility for all guests, particularly the elderly.

Community Engagement and Local Development

Taj Madikeri Resort & Spa’s impact extends beyond environmental conservation to community development. More than 31% of the resort’s associates come from neighbouring villages, supporting local employment and skill development. The resort also works closely with artisans and regional producers, ensuring that economic benefits flow into the surrounding community.

The resort’s commitment to community engagement is an integral part of its business model, helping to uplift local communities while promoting responsible tourism practices.

Global Recognition for Sustainable Tourism

Taj Madikeri Resort & Spa’s dedication to environmental and community stewardship has earned it global recognition. The resort has been awarded the EarthCheck Gold Certification, a testament to its leadership in responsible tourism and its commitment to sustainable practices. This prestigious certification highlights the resort’s ongoing efforts to minimize its environmental impact while providing a luxury experience rooted in nature.

Conclusion: A Model for Eco-Friendly Luxury Tourism

Taj Madikeri Resort & Spa, Coorg, sets a new standard for eco-friendly luxury tourism. With its focus on sustainable construction, thriving biodiversity, resource efficiency, and community development, the resort offers an unparalleled experience for guests seeking to connect with nature while enjoying the comforts of luxury. Recognized globally for its commitment to responsible tourism, the resort remains a beacon of sustainability in the hospitality industry.

source: http://www.travelandtourworld.com / TTW / Home> Hotels and Resorts> India / February 17th, 2026

Taking Shape…Gorgeous Jain Temple of Kodagu

Nestled amid the quiet greenery of Suntikoppa in Somwarpet taluk of Kodagu district, a Jain Shwetambar temple is steadily taking shape at Hardoor village in Gundugutti Nakur — a location believed to be closely linked to ancient Jain settlements in the region.

The temple, named Sri Jirawala Tirth Dham Coorg, is ambitious both in scale and design. About 80 per cent of the construction has been completed and work is now underway to install the elaborately carved gopura.

Architecturally, the temple draws inspiration from the revered Sri Jirawala Parshwanath Jain Tirth in Rajasthan, one of Jainism’s most important pilgrimage centres.

The temple project is being executed by Sri Om Shanti Charitable Trust, under the guidance of Jain Gurus Acharya Nayachandra Sagar and Dr. Ajit Chandra Sagar. Beyond being a place of worship, the Trust envisions the complex as a centre for meditation, learning and spiritual tourism.

Spread across 6.15 acres, the temple premises include an ornate entrance, a reception area and around 14 cottages for pilgrims. A prayer hall and a Bhojanalaya form part of the complex.

The main temple structure occupies about half an acre, with the sanctum sanctorum measuring 80 x 60 feet. The gopura of the main shrine will rise to a height of 70 feet. The sanctum sanctorum will house five idols, while two smaller temples forming the outer structure will have two more idols. The idol of Sri Saraswathi Matha has already been installed in one of the outer temples.

Exquisite idols, intricate carvings

A highlight of the complex is the 84-inch Saraswathi Matha idol, carved out of black basalt stone using four distinct styles — Pallu, Pala, Hoysala and Chanda. The idol features miniature carvings of Goddess Ganika, Gautama Buddha and protective soldiers, all executed with remarkable detail.

Another outer temple houses the equally striking 84-inch Sri Padmavathi Matha idol, carved in Pallu, Pala and Hoysala styles. This idol is unique to Jain temples, as the Devi’s head is formed by 108 Nagas, each intricately sculpted, including the head of the snake god itself. The Devi is also depicted with 108 hands, each holding a weapon, all carved with precision.

The Saraswathi Matha idol will be placed on the right side of the main temple, while the Padmavathi Matha idol will occupy the left.

White Jirawala Parshwanath idol

At the heart of the sanctum sanctorum, a five-foot white idol of Sri Jirawala Parshwanath, the 23rd Tirthankara, seated in padmasana posture, will be installed.

Currently, a miniature idol has been placed for prayer purposes. Apart from this, the idols of Neminatha, the 22nd Tirthankara, Adinatha, the first Tirthankara, Shanthinatha, the 16th Tirthankara and Bhagwan Mahaveer, the 24th Tirthankara, will be installed.

The construction of Rs. 50 crore temple began in March 2020 and has progressed steadily over past five years.

Though this temple follows the structural layout of Rajasthan shrine, the Kodagu Jain temple project is distinctive in its blend of South and North Indian architectural traditions. It combines the art forms of Pallu, Pala, Chanda and Hoysala, with the Hoysala style, which is native to Karnataka, forming the core design.

The deep-rooted Jain history

Those associated with the project point out that Anjanageri Bettageri, part of an ancient mountain range extending up to Kushalnagar, has yielded Jain scriptures, basadis and settlement traces dating back over 1,000 years. The Trust maintains that the area once hosted thriving Jain communities, making it a natural site for reviving Jain religious presence.

Jainism has deep roots in Kodagu, particularly between the 10th and 12th centuries under the Kongalvas. Mulluru near Shanivarasanthe remains a prominent Jain centre, with three 11th-century basadis — dedicated to Parshwanatha, Shanthinatha and Chandranatha — built in the Ganga-Chola style. Kodagu’s location also holds strategic importance. According to Tourism Department estimates, nearly five lakh Jain tourists visit Mysuru and Kodagu every year.

Craftsmanship and community

More than 40 professional sculptors from Odisha are involved in carving the temple, using marble stone sourced from Odisha. The work combines traditional hand carving with modern machinery.

Intricate motifs of elephants, horses, lions, peacocks and other figures adorn the structure. Beyond religious worship, the complex is being developed as a meditation and study centre, reflecting Jain values of learning, discipline and non-violence. A meditation hall is already functional, with devotees gathering regularly for prayers and reflection. The structure has now reached the gopura level, with frames ready and installation expected to begin in the coming weeks.

The on-site cottages allow pilgrims from Bengaluru, Mysuru and other regions to stay comfortably, with food and basic amenities provided. Despite ongoing construction, an estimated one lakh devotees have visited the site over the past five years. The Trust also has plans for further expansion, including a Goshala. The project is being overseen by Sevak Bhavesh Parekh, along with Trustees Praveen Jain of Mysuru and Vimal Jain of Kushalnagar.

[As Told to B.C. Thimmaiah]

source: http://www.starofmysore.com / Star of Mysore / Home> Feature Articles / by P.V Akshay – as told to B. C. Thimmaiah / February 16th, 2026

Return of the… Mahseer

A conservation story from River Cauvery.

On 2018, the International Union for Conservation of Nature (IUCN) classified the Orange-Finned or Humpback Mahseer as ‘Critically Endangered.’

Yet, in the protected stretches of the River Cauvery in Kodagu, the species is found in abundance, thanks to the efforts of Coorg Wildlife Society (CWS) and the family of Chendanda S. Ponnappa and his son Chendanda P. Aiyappa. Mahseer conservation in Cauvery has a history that goes back nearly four decades. It began in 1985, when Ponnappa, a member of CWS, asserted at a meeting that Mahseer still thrived in the Cauvery at Dubare and Valnoor.

At the time, doubts were raised about the fish’s presence in the river. To settle the debate, Ponnappa landed a 44-kg Mahseer in July 1985 at Valnoor, conclusively proving that the iconic fish — known locally as ‘Bommeen’ or ‘Boltha Meen’ in Kodava Thakk and ‘Bilimeenu’ in Kannada — was very much alive in the river. The Cauvery is home to Golden, Silver and Black Mahseer.

The river watchers who keep an eye on illegal fishing and other activities that are detrimental to Mahseer conservation.

That single act marked the beginning of organised Mahseer conservation in Kodagu. Soon after, the Coorg Wildlife Society approached the Fisheries Department, which leased a 25-kilometre stretch of the Cauvery, from Siddapur Bridge to Kushalnagar Bridge, to the Society in 1985 and declared it a protected zone for Mahseer.

The move was accompanied by wide publicity against destructive fishing practices such as dynamiting, the use of nets, copper sulphate poisoning and even poisoning with wild fruits, methods that were rampant at the time and posed a serious threat to aquatic life. Once the lease was handed over, such practices were completely banned and strict enforcement followed.

Equally significant was the crackdown on riverbank encroachments. After the declaration of the Mahseer protected zone, previously unreported encroachments were identified and cleared. “The CWS deserves full credit for making the riverbanks along the protected stretch encroachment-free,” Aiyappa told Star of Mysore.

Science-backed conservation model

C.S. Ponnappa oversaw the conservation operations in the initial years, laying the foundation for what would later evolve into a science-backed conservation model. Subsequent studies established that the Humpback Mahseer, endemic to the Cauvery, is among the largest freshwater fish in India, growing up to 63-kg.

“For nearly 20 years, the CWS successfully protected the original 25-km stretch. Encouraged by the results, the Fisheries Department later extended our responsibility to a nearly 100-km stretch of the Cauvery from Bethri Bridge to Kushalnagar and the Barapole River. While we managed and protected about 95-km for a decade, logistical challenges forced us to withdraw from Barapole,” Aiyappa revealed.

“Conservation along the Bethri-Kushalnagar stretch also proved difficult due to dense coffee estates on either side and the influx of a floating population. Eventually, efforts were refocused on the original stretch between Siddapur and Kushalnagar,” he said.

“Over the past decade, this protected stretch was further extended to 35-km, up to Shirangala. Today, Mahseer is conserved from Siddapur Bridge to Shirangala till the River Cauvery leaves Kodagu,” Aiyappa noted.

Radio-collaring efforts

One of the most significant contributions of the CWS has been scientific research. The Mahseer telemetry study conducted was the first-of-its-kind in India.

Over 40 Mahseers were caught, fitted with radio transmitters and released back into the river to study. However, known for their intelligence, the fish often rubbed the transmitters against rocks and managed to dislodge them.

Despite these challenges, researchers were able to gather valuable data on migration patterns and habitat preferences during high-water conditions.

National institutions such as the Central Inland Fisheries Research Institute and the Central Institute of Freshwater Aquaculture undertook five years of research in the region.

“Until then, there was little data on the upper reaches of the Cauvery, covering water quality across seasons, sediment composition, riparian vegetation and fish diversity. We supported these studies by providing staff and access to field locations. The findings, expected to be released soon, will offer deeper insights into the river’s ecology, including its insect and plant life,” Aiyappa revealed.

Ban on mining, fishing

“We also collaborated with Carleton University, Canada, on a study examining post-release mortality of Mahseer. The results were encouraging, showing a survival rate of 99.5 percent among fish that were caught and released,” Conservationist Aiyappa said.
Legal intervention has also played a conservation role. An order was obtained from the Karnataka High Court banning sand mining in Mahseer-protected areas. Four full-time river watchers now patrol the stretch, monitoring illegal activities and gathering information on netting.

“With dynamiting and chemical poisoning classified as serious offences, such activities have virtually disappeared from the protected zones. Public awareness has grown to the extent that locals now alert authorities to any violations,” he noted.

Mahseer, Aiyappa points out, is among the most intelligent freshwater fish. Their survival over millions of years is testimony to their adaptability. The Mahseer derives its name from Sanskrit — ‘mahat’ (big) and ‘śiras’ (head).

Conservation efforts here go beyond a single species. The Cauvery is home to over 100 endemic fish species, all of which are protected under the current ecosystem-based conservation model. By minimising human intervention, aquatic life has begun to thrive across the protected stretches.

Mahseer is not edible. Wherever they thrive, invasive species such as Catfish and Tilapia fail to survive. Eating Mahseer causes persistent vomiting, possibly due to its high protein content or toxic fat composition. Today, the fish is globally renowned as a sport species rather than a food fish.

Since 2018, following directions from the Fisheries Department, Aiyappa has been attempting to breed the Humpback Mahseer and Orange-Finned Mahseer in captivity. Several attempts failed due to unforeseen challenges.

“Currently, juvenile fish have been collected and are being reared in controlled conditions at the Mahseer hatchery in Harangi,” he said.

This effort is ongoing to develop brood stock. Aiyappa remains hopeful. If successful, even 100 fishlings released into the wild would mark the first instance of captive breeding of a critically endangered freshwater fish in India.

The presence of Mahseer of various sizes in the protected areas already points to a positive trend, proof that the species is breeding, returning and repopulating the Cauvery under sustained conservation efforts.

source: http://www.starofmysore.com / Star of Mysore / Home> Feature Articles / by B.C. Thimmaiah / February 16th, 2026