August 6th, 2016About Kodagu / Coorg, Arts, Culture & Entertainment, Green Initiatives / Environment, Nature
Nestled in the verdant landscape of hills and forests, Kodagu is considered as one of the most beautiful hill stations in Karnataka. Popular for its serene nature, rich biodiversity, quality coffee, vibrant culture and brave warriors, the district has made great strides in tourism and agriculture. Located in the Western Ghats mountain range, Kodagu has many places of tourist interest. During the monsoons, nature is at its best here with spectacular sights of rivers and waterfalls. Trekking, water sports and nature-watching are some of the common activities people get indulged in while farmers get busy in agricultural activities. Here is a glimpse into the diversity of Kodagu in the rainy season.
The charm of water
The Brahmagiri hill range in the western and southern parts of Kodagu has some of the highest peaks of Karnataka such as Thadiyandamol. Near Thadiyandamol, and on the way west from the town of Virajpet (about 16 km away) towards Talacauvery, is a beautiful natural cascade called the Chelavara Falls beside the village of Cheyyandane. This waterfall is within a forest and is part of a stream, which eventually joins River Cauvery. Chelavara is also called Embepare or Tortoise rock colloquially. There is a beautiful hill called Choma Kund, a couple of kilometres away. Chelavara is accessible from Madikeri and Virajpet by road.
River Lakshmanathirtha takes birth in the forests of Western Ghats and flows through Kodagu and Mysuru until it merges with River Cauvery at the Krishna Raja Sagara (KRS) in Mandya. Near Kurchi village in South Kodagu, this tributary cascades down a rocky hill, forming a waterfall. The waterfall is called as Irupu Falls. Legend has it that Rama, Lakshmana and Hanuman had come to this place and when Rama was thirsty, Lakshmana shot an arrow into the hills and hence, River Lakshmanathirtha was born. There is one more version of the story, which says that Lakshmana had once unwittingly insulted Rama and later, tried to immolate himself in repentance. In order to douse the fire and save Lakshmana, Rama shot an arrow into the rocks and the stream was formed. A Shiva linga was installed by Rama to aid his prayers. Nearby is the Hanuman Betta. One will be pointed out to a crescent shaped depression on that hill and told that it was formed when the powerful Hanuman wound his large tail around it in an attempt to heave it. The Irupu Falls can be reached by road from the towns of Virajpet or Gonikoppal. The best time to visit the falls is monsoon.
River Barapole near T Shettigeri is accessible from Virajpet and is a good site for white water rafting. It has a number of rapids with strange sounding names such as Grasshopper, Morning Coffee, Wicked Witch, Frame Head and Milky Churn. The river takes birth in the Brahmagiri hills, meanders through forests and coffee plantations and then disappears into the Brahmagiri Wildlife Sanctuary. The greenery on either side is infested with reptiles and insects, so the traveller needs to take precautions. The rivulet eventually goes west into Kerala and descends into the Arabian Sea.
Nishani Motte is a lesser-known peak near the temple town of Bhagamandala which is known for Triveni Sangam, a confluence of three rivers. Nishani motte is a good place for trekkers but one must seek permission from the Forest Department and follow a ‘leave no trace’ policy in order to safeguard the ecology of the area. A part of the trail has to be taken by jeep. If one is lucky, then he or she can spot elephants grazing below the hills. One also needs to watch out for leeches.
The rain god
The Padi Igguthappa Temple dedicated to Igguthappa, considered as the god of rains, is located near the town of Kakkabe in the Thadiyandamol region and is accessible by road. In Kodagu, Igguthappa is venerated as a hero god and especially remembered during Puttari, the harvest festival. While River Cauvery is called the kula devi or patron goddess, Igguthappa is known as mahaguru, or chief preceptor. He is also considered as the giver of food. It is one of the most ancient temples in Kodagu.
The main annual temple festival of Padi Igguthappa happens around April. The date of Puttari festival is decided in the Igguthappa temple. The festival begins in the temple and the crop is first offered here. Only then the people of Kodagu celebrate the festival. During the harvest festival, people invoke Igguthappa, Mahadeva and Baithurappa (the deity of Vayathur).
According to a ballad, Igguthappa had five brothers and a sister, and all were reincarnations of various deities. Born across the celestial milky ocean, they arrived as children in the northern Malabar coast.While three elder brothers settled in different places of worship as deities, the remaining four siblings crossed the Western Ghats and entered Kodagu. Led by Igguthappa, the eldest among them, they came near a hill in the village of Kakkabe. There, they felt hungry and hence came to a halt. They were in the family property of Nambimada Muthanna, a local farmer and landlord. Later, Muthanna had the Padi Igguthappa Temple built. His descendants became the hereditary managers of that temple. Though the temple’s history dates back to several centuries, the present temple is said to be built by a king a couple of centuries ago.
Among the younger brothers of Igguthappa, one was an avatar of Lord Mahalingeshwara. He settled down in the village of Palur along River Cauvery and came to be known as Palurappa. Pemmayya, the last of the brothers went southward dressed as a yogi. He crossed the Brahmagiri hill range and settled down in Thirunelli, Wayanad. His temple came to be known as Janardhana Temple, named after the deity whose avatar he was. The sister came to be known as Ponnangalatamme as she was destined to settle in Ponnangala in Yavakapadi village.
During the monsoons, races called the naati ota are organised upon the paddy fields of Kodagu. A long strip of land in a paddy field is left uncultivated. Both sides of this strip have three parallel rows of paddy seedlings, called naati. These rows are also called darae naati as they show the way to the runners. The track is set in the night. It is usually the farmers themselves who get together and organise the ota, or race. Traditionally, the runners gather from the neighbouring villages. They race across the track and through the slush, stumbling along the way. The winners are given a prize money. After the race, the track will have seedlings planted in them.
The event attracts large numbers of people from villages and towns. Be it rural sports rooted in culture or historical temples or serene places, Kodagu has something for everyone.
source: http://www.deccanherald.com / Deccan Herald / Home> Supplements> Spectrum / by Mookonda Kushalappa / August 02nd, 2016
Work and family pressure, over population, fatigue and to top it off, the ever increasing pollution – air, water, sound – you name it. This is the average life of a Bangalorean who, like thousands of their peers could not resist the pull of the cut–throat business and money of the corporate industry and not to forget the pub culture.
With the influx of so much poison, contaminating our bodily fluids, there are moments when one looks for a way out, even if only for a short while. Imagine chill mornings, under heavy blankets, waking up to the sounds of birds chirping rather than the blaring horns of the city. Imagine long walks through green and luscious estates with the ever present aroma of coffee. Imagine drinking the best brewed coffee while watching raindrops hit the ground, the smell of the mud the very scent of the earth itself. Welcome to Coorg!
Situated at some 250km to the east of Bengaluru, the hill-station district of Coorg or Kodagu is one of the most beautiful places of Karnataka. It holds a certain charm and mystique unlike any other place. In particular – Madikeri, the chief township of the district.
Monsoon is the best time to visit Coorg. The heavy rainfall somehow makes the place ever more beautiful. Some of the most popular tourist attractions in Kodagu include Talakaveri, Bhagamandala, Nisargadhama, Abbey Falls, Dubare, Nagarahole National Park, Iruppu Falls, and the Tibetan Buddhist Golden Temple.
Particularly in Madikeri, the Raja’s seat is the most prominent tourist spot, with an extraordinary view of the sunrise and the sunset. A big, open-air garden, overlooking the green hills and valleys of Coorg, the Raja’s seat is believed to have been recreational spot for Kodava kings, who, along with their consorts spent their sunsets enjoying the scenic change of the colours of the sky.
Apart from these, there are loads of trekking spots and coffee estates which are refreshments to both the mind and the soul. And one should not forget to buy his coffee and home-made chocolates which are a specialty of the place.
Plan fast, drive safe and have an extraordinary experience!!
source: http://www.siliconindia.com / Silicon India / Home> Silicon India News> Life / by SiliconIndia / Friday – July 29th, 2016
July 26th, 2016About Kodagu / Coorg, Arts, Culture & Entertainment, Historical Links / Pre-Independence, Leaders, Records, All
The coffee land is all set to witness the 80th Kannada literary meet scheduled to begin on January 7, after a long gap of 32 years. Earlier, Madikeri has witnessed two literary meets – the 18th literary meet in 1932 under the leadership of D V Gundappa and the 54th literary meet in 1982 under the leadership of Dr Shambha Joshi.
Interestingly, despite being one of the smallest districts in Karnataka, it has a wide variety of culture as well as languages that include Kodava, Arebashe Gowda and Malayalam, yet the region has managed to retain the flavour of State language.
If one goes down the pages of history, the little district with unique weather and culture has contributed immensely for the development of Kannada language. The Ganga – Kongwala – Hoysala and Haleri dynasties, perhaps laid the strong foundation for Kannada through inscriptions way back in the 9th century. In the 10th century, Nagaverma had created ‘Chandombudi’ and ‘Punyashrava,’ according to the reference available at ‘Kodagu Sahithya – Sanskrithi Darshana,’ published by Kodagu District Kannada Sahithya Parishat.
During the Chengalva dynasty, the third Mangarasa had published ‘Jayanrupa Kavya’ and ‘Samyukta Kaumudi’ (1508), while his cousin Nanjunda had written ‘Kumara Ramana Kathe.’
There are documents to prove that the first epic ‘Rama Vijaya Kavya’ was written by Devappa, a Jain poet in 1540. Similarly, Dodda Veera Rajendra, who ruled Kodagu between 1789 and 1809, has the credit of documenting history titled ‘Rajendra Name’ in Kannada. The II Linga Rajendra, who ruled Kodagu between 1810 and 1820 had written a book pertaining to land in Kodagu entitled ‘Lingarajana Shisthu.’
The 19th century
The leading name of 19th century pertaining to literature is that of Panje Mangesh Rao, who served as a teacher in Kodagu in 1920s. He had penned poems pertaining to Hutthari festivities among other literary works. In fact, he was the president of All India Kannada literary meet held in Raichur in 1934.
Haradasa Appacchha Kavi, popularly known as the Adi Kavi of Kodagu had penned many plays including ‘Savithri,’ ‘Yayathi,’ ‘Kaveri’ and ‘Subramanya’ in Kodava language. The same were translated to Kannada language by Dr I M Muttanna, who also hailed from Kodagu.
The first woman story writer in Kannada literary field, Gowramma, hailed from Kodagu and she is known as ‘Kodagina Gowramma.’ Born in Madikeri in 1912, she did her early schooling in Madikeri and married to B T Gopalakrishna in 1928.
From 1931, she wrote a number of articles and stories in the name of ‘Mrs G T G Krishna’. Most of her stories were based on the theme of women’s problems. However, she passed away in 1940 when she was just 28 years old. When Mahathma Gandiji arrived at Kodagu, she had invited Gandhiji to her home and she had donated her jewellery for the cause of freedom.
A teacher by profession, ‘Bharathisutha’ was the pen name of S R Narayana Rao. Based on the life story of Kodagu ruler Siribai Dodda Veerappa, he had written ‘Huliya Haalina Mevu,’ which was later made into a film by the same name.
His other stories too have been made into films and they include ‘Girikanye,’ ‘Edakallu Guddada Mele’ and ‘Bayalu Daari’ among others. His work on ‘Solle Haraduva Rogagalu’ (Diseases transmitted by mosquitoes) and ‘Giliyu Panjaradolilla’ (The parrot is not in the cage) earned him Central government award and Karnataka Sahithya Academy award respectively.
Rev Fr Ferdinand Kittel, who contributed immensely to the field of Kannada literature has left indelible marks in Kodagu, prominent among them include the Kannada – English dictionary.
A German missionary, who served in Kodagu church (presently knownn as Shanthi church) between 1871 and 1876, was the first parish priest of the church. Rev Kittel started learning Kannada after going around the coffee land, says the present parish priest of the church.
DH News Service
source: http://www.deccanherald.com / Deccan Herald / Home> District / by Srikanth Kallammanavar / Madikeri – DHNS, January 05th, 2014
July 24th, 2016About Kodagu / Coorg, Amazing Feats, Famous Personalities of Kodagu / Coorg, Historical Links / Pre-Independence, Inspiration / Positive News and Features, Leaders, Records, All
A rare document from 1931 reveals the role played by freedom fighters from Kodagu
A rare document from 1931 obtained by The Hindu here speaks volumes about people from Kodagu district who were in the forefront of the freedom struggle under the leadership of Mahatma Gandhi.
The people of Kodagu had issued a ‘manapatra’ then, a letter of honour, commending and saluting the 98 brave men and women who revolted against the British, following the footsteps of the Father of the Nation. They had taken part in the satyagraha in 1930-31 and were incarcerated.
Pandyanda Belliappa, Kollimada Karumbaiah, Chekkera Monnaiah, Makki Krishnaiah, Mallengada Chengappa, Abdul Gafoor Khan, Ajjikuttira Chinnappa, Ponnimada Machaiah, Kalengada Chinnappa, K.M. Subraya, Puliyanda Subbaiah, V. R. Thammaiah, Bidarur Madaiah, Chokira Madappa, Poojari Muthappa, Pandikanda Madappa, H.R. Krishnaiah were some among the people honoured by the people of Kodagu in 1931. Puliyanda Subbaiah, who hailed from Maggula village, was a true Gandhian till his death. He wore Khadi and counselled patience whenever a rift arose among people. So was V.R. Thammaiah, another Gandhian, who also hailed from the village. Elders say that H.R. Krishnaiah even refused to apply for pension after Independence saying if the Government recognised his contribution, it should come to his doorstep and give him the pension papers.
Even women did not lag behind. Kotera Accavva, Balyatanda Muddavva, Mukkatira Bojamma, Machimanda Medakka, Appanderanda Kalamma also joined the freedom struggle. The manapatra given to them on March 11, 1931, stated that they had been imprisoned for preaching the message of Mahatma Gandhi and taking part in the satyagraha.
The manapatra further stated that the people of Kodagu would not be able to offer them (the freedom fighters) privileges such as ‘Jahagir’, ‘Umbali’ — both land grants for service rendered — or ‘Pinchani’ (pension), but would carry forward the noble message of freedom struggle, support and abide by it.
A sentence read significantly that “Bharata mateya makallada Kodaginavaru drohigalalla, Bhartada veera putra putriyaru embudannu prapanchakke saridiri”. This meant “the people of Kodagu, who are the children of mother India, are not traitors. You have heralded a message to the world that you are valiant sons and daughters of India.” The people who were mentioned in the manapatra at the function presided by Biddanda Subbaiah, also had taken a pledge to follow the ideals propounded by Gandhiji such as ‘swadeshi’ and liquor prohibition.
A section of people might feel that some people of Kodagu supported the British. But it cannot be forgotten that Guddemane Appaiah Gowda who had fought the British was hanged at the Fort here by the British on October 31, 1837, much before the Sepoy Mutiny took place.
Kodagina Gowramma had offered all her jewellery to Gandhiji when he had visited here soliciting peoples’ support for continuing the freedom movement in the early 1930s.
It is an unfortunate irony that the Freedom Fighters’ memorial, the work for which started at Gonicoppa 12 years ago and the Guddemane Appaiah Gowda memorial, of which works are now underway, are yet to be completed.
The ‘manapatra’ saluted the 98 men and women who revolted against the British
The work on the Freedom Fighters’ memorial at Gonicoppa started 12 years ago
source: http://www.thehindu.com / The Hindu / Home> Karnataka / by Staff Correspondent / Madikeri – August 15th, 2010
June 28th, 2016About Kodagu / Coorg, Arts, Culture & Entertainment, Famous Personalities of Kodagu / Coorg, Historical Links / Pre-Independence, Leaders, Records, All
Near the 10th mile from Virajpet is the traditional Ainmane homestead of the Meriyanda extended family. It is reported that several generations ago an unmarried lady, addressed as Balliavva, raised her brothers’ children. The descendants of the boys among them are part of the Meriyanda clan today. According to Gappu Ganapathy, a member of the Meriyanda clan, one historical family member who was called Maanichcha Moli (master), had 2 wives and 6 sons. The eldest among the boys was Meriyanda Medappa, affectionately called Medu, whose mother was from the Marichanda family. Four of his 5 younger brothers were known as Chettichcha, Kunjappa, Aiyappa and Ponnappa.
Medappa, who was a government official, was made a Dewan under Linga Rajendra, the Raja of Kodagu between the years 1811-1820. However, it is said that Medu was a Dewan only for 18 days. During a particular battle when Medu was stationed at the Nalnad palace, he sent his brother Chettichcha to the western border of the Kodagu kingdom. In the meantime, Medu’s rival had spread rumours to the Raja that Medu had sent his brother to the enemies in order to sell them official secrets.
Following this, Medu was charged with treason and made to run around the palace. The intention was to make him run into the king’s oidekatthi, a traditional sword also known as the ayudha katthi, which was positioned in the courtyard in a manner that it would slit open the runner’s neck. However, Medu ducked while he ran into the sword; so it was only his scalp that was cut off. Although he was only unconscious, the palace servants assumed he was dead and told the Raja so.
Twist of events
Meanwhile, Chettichcha won the battle and the news made the Raja regret his decision. Medu, who was revived by a toddy drawer returned to the palace a few days later and was honoured with the Raja’s oidekatthi bearing the small, embossed, golden ‘lin’ seal of the Raja stamped upon it. This sword, made peculiar by the rare stamp, originally had an ivory hilt; but was replaced by a wooden handle when it broke. The most commonly found seals of the Kodagu Rajas bear either of the Kannada syllables ‘vi’ or ‘lin’. While ‘lin’ belonged to Linga Rajendra, the ‘vi’ belonged to his elder brother and predecessor Dodda Vira Rajendra.
In the early 19th century, 3 paintings of Dewan Medu and the Kodagu Raja were commissioned. While the recipient (Dewan Medu) looks the same, the Raja appears to be different in each of the paintings. We can speculate that Linga Rajendra himself adopted different styles as he aged or they were actually different Rajas, probably Dodda Vira Rajendra (1789-1809) and Chikka Vira Rajendra (1820-1834), under whom Medu would have served as an official and advisor.
In these paintings, Medu wears a red cloth head-dress, which has projections in front, and a thin kombu mishe (handlebar moustache), kept by the accomplished brave men of those times. He wears ear rings and is dressed in a white coloured kuppya (a traditional, long-sleeved tunic) with an ornate knife, called the piche katthi, secured in his chele (waistband).
Even the Rajas don’t seem to be spared by rules of propriety; in this case, they had to have something held in their right hands when seen in public. They are either holding hunting falcons or holding what appears to be some sort of a flower or a jewel in their right hands. While the original paintings have been kept elsewhere for safekeeping and preservation, black and white copies have been put up for display in the ancestral house. A spear of the olden days, known as barchi, has also been kept there.
Family heirlooms, such as these paintings and swords, which are part of a heritage, are to be preserved for posterity. A number of similar beautiful paintings had been commissioned by the Kodagu Rajas, especially between 1792 and 1834, and given to different families across Kodagu. It is however unfortunate that we are not aware of the identity of the artists who drew them.
Likewise, the ayudha katthis issued by the Rajas bear their respective syllabic regal insignia. One good specimen of a sword with the ‘vi’ syllable has found its way to the London Museum in the United Kingdom, where it is on display today.
source: http://www.deccanherald.com / Deccan Herald / Home> Supplements> Spectrum / by Mookonda Kushalappa / June 28th, 2016
June 18th, 2016About Kodagu / Coorg, Arts, Culture & Entertainment, Green Initiatives / Environment, Records, All, Sports
Trekking to Thadiayandamol, the highest peak in Kodagu and the second highest in Karnataka, has been banned temporarily due to the movement of wild elephants in the vicinity.
A herd of 10-12 elephants has been camping near the hill after escaping from nearby forest and have wrecked havoc by destroying banana, arecanut and coffee plantations in Yavakapadi, Marandoda and Chelavara villages.
Forest officials said they are making efforts to drive these elephants back into the woods and till then, entry to trekkers and tourists will be restricted. They said it may take some time due to heavy rains in the region.
source: http://www.timesofindia.indiatimes.com / The Times of India / News Home> City> Bangalore / TNN / June 12th, 2016
June 18th, 2016About Kodagu / Coorg, Business & Economy, Famous Personalities of Kodagu / Coorg, Green Initiatives / Environment
Railway minister Suresh Prabhu’s plans to get Kodagu on the rail map has run into trouble with Kodavas asking him not to extend the proposed Mysuru-Kushalnagar rail line.
The project was announced in this year’s budget. Following an RTI query by an environmentalist, railways officials have revealed that there are plans to extend the rail line to Madikeri and Makkanduru, a tiny village 3.5 km from Madikeri. Alarmed by the development, Kodavas living in Mysuru and Kodagu and environmentalists, too, have started tweeting urging him to stop the extension plan.
The online petition has got 11,976 signatures. Railway minister Suresh Prabhu has responded to the petitions and tweeted that he will go through the project in detail.
Aiyappa from Kodagu working in Vrindavan Hospital Mysuru told TOI that the railway project connecting Kushalnagar has not yet got the green signal. He fears that the line to Makkanduru village will affect Kodagu district’s natural resources.
Petitioners Sundar Muthanna, Shristi Kukreja and Fehmi Mohammad have started a campaign through www. Change.orglink. They fear that the estates and forests in Kodagu will be with the railway track. River Cauvery which is the lifeline of South India is under threat, claims the petition.
source: http://www.timesofindia.indiatimes.com / The Times of India / News Home> City> Mangalore / TNN / June 11th, 2016
MP Pratap Simha gets the project approved
This Railway Budget will surely bring smiles on the faces of residents of Mysuru and Kodagu. Reason: the much-awaited 85-km railway line project between Mysuru and Kushalnagar will finally take off with the Railway Ministry giving its green signal in the budget.
Speaking to SOM from New Delhi, Mysuru-Kodagu MP Pratap Simha said that Kodagu was the only district in the State that did not have rail connectivity and he was glad that he was able to finally get the approval for this long pending project.
The Railway Ministry, which had earlier conducted a feasibility test, has sanctioned Rs. 667 crore for the project and the works is expected to begin soon.
source: http://www.starofmysore.com / Star of Mysore / Home> General News / February 25th, 2016
In the wake of increasing human-elephant conflict in Hassan, Kodagu and Chikkamagaluru districts, the state forest department has decided to acquire coffee and tea plantations to curb such conflicts and ensure a safe passage for jumbos.
The department mooted this proposal after some coffee and tea planters volunteered to give up their land as they’re unable to cope with many problems including acute labour shortage, weak prices and rising maintenance cost of their estates.
But planters are not ready to give up their plantations cheaply. “The offers have started to come, with one from Sakleshpura for about 2,300 acres that would cost approximately Rs 300 crore,” principal chief conservator of forests (PCCF) Vinay Luthra said.
With a recent amendment to the Forest Development Tax (FDT), funds needed to buy these estates would not be an issue, said Luthra. The department can rake in up to Rs 600 crore per annum through FDI and utilise it for purchase of properties.
Wildife experts welcomed the idea but expressed caution, citing that the purchase of properties should be done scientifically.
“While it is a good start, the purchase of properties must be taken up after a peer review and an expert panel on elephant habitats giving its approval that such parcels of land are a good investment,” said wildlife expert Pradeep Bhargava.
Bhargava said forest minister Ramanath Rai and the department had held a consultative meeting in Mysuru in December 2015. He said the starting point should be the linking of Bandipur, Nagarahole, Brahmagiri, Satyamanagala, BRT Hills and Mudumalai.
Forest authorities have been holding talks with corporates to seek their assistance through their Corporate Social Responsibility funds to restoreg elephant corridors and other wildlife conservation projects.
Luthra, however, said the department doesn’t plan to buy all 2,300 acres in Sakleshpur. The purchase will be based on a study done by wildlife scientist Raman Sukumar. The study has identified 88 traditional elephant corridors in India.
“We’ll restore only those areas where there is a possibility of restoring the traditional corridors. Our biggest concerns are in and around the Bhadra Reserve, Hassan and Kodagu and the department will buy properties in these region on top priority,” he added.
Luthra said the primary reason for people selling their properties is the difficulty in maintaining coffee estates and tea gardens. “Most people in Kodagu, Chikkamagalur, Hassan and other parts of the coffee- and tea-growing belts are old-timers. With their children living abroad and labour becoming increasingly difficult to procure, they have come forward with offers to the forest department for selling their land. It’s a good way for us to resolve this man-animal conflict,” said the PCCF.
The forest department also took measures recently to ensure that new constructions don’t come up in the elephant corridors or affect elephant movement in the forest area. The department has also interlocked forest ranges across the Western Ghats to ensure the smooth passage of elephants.
* The purchase of land must be strategic and it needs to be taken up on a project mode. Dedicated forest persons should be involved in the process and land should be procured after taking into account the valuation of the location and not any other factor.
Pradeep Bhargava | wildlife expert
* This is a start. The proposal may not solve the problems immediately, but it will help in the long term to end the human-animal conflict in the state.
Vinay Luthra | PCCF
source: http://www.timesofindia.indiatimes.com / The Times of India / News Home> City> Bangalore / Sandeep Moudgal, TNN / February 23rd, 2016
Educational Multimedia Research Centre (EMRC), attached to University of Mysore, won two national awards for the documentary film titled ‘DGWT – A cause for Concern,’ in the recently held 6th National Science Film Festival organised in Mumbai. The institute won the Silver beaver award which carries a trophy, a citation and Rs. 50,000 cash prize and also the best graphics award carrying a trophy, a citation and Rs. 30,000 cash prize.
The documentary was directed by Syed Kaleem, Senior Producer of EMRC, Mysuru and Former Director of EMRC, Odisha. This is the second National Award won by Syed Kaleem. The first one was in 2001 for the film on the life of Kodava’s titled ‘Kodavas, The highlanders.’
The best graphics award was received by Chandra Kumar, graphic artiste of EMRC, Mysuru. The film was photographed by Keerthi Kumar, sound effects by Badrinarayana and Somashekar was the Technical Director. The narration of the film was done by Beliappa.
The film highlights the grave danger caused due to depletion of ground water and its long time impact on ecology and environment.
source: http://www.starofmysore.com / Star of Mysore / Home> General News / February 15th, 2016
Viral Plugin made by Electric Guitars.