The annual fruit and flower show which began at Raja Seat in Madikeri on Friday has been attracting tourists and nature lovers in large numbers.
The traditional ‘Ainmane’ house made out of flowers, is the main attraction in the fruit and flower show in Raja Seat, Madikeri.
Artifacts featuring Virat Kohli, Wing Commander Abhinandan, Kuvempu, Atal Bihari Vajpayee, Narendra Modi, B S Yediyurappa, A P J Abdul Kalam, Mahatma Gandhi, Siddaganga seer, Dr B R Ambedkar, Field Marshal K M Cariappa, General Thimmaiah and Pejavara seer— all carved out of watermelons, mesmerise visitors, at the entrance of Raja Seat.
6,000 flower pots
A total of 6,000 flower pots have been arranged in the park. Flowers exhibiting a wide spectrum of colours and species, arranged in artistic patterns, have been providing a visual treat.
Raja Seat, which had lost its sheen owing to lack of flower-bearing plants, is now wearing a refreshed look.
The main attraction, however, is the traditional ‘Ainmane’ (house), designed with lakhs of flowers. A lot of visitors were seen taking selfies in front of the Ainmane.
Rocket
The heart made out of roses, rocket launching station of ISRO, coffee pot and the cup, Mickey Mouse, Swami Vivekananda and other artefacts made out of flowers are making the people spellbound.
Cultural programmes will be held in the evenings, as a part of the fruit and the flower show. Food festival is being held in Gandhi Maidan. People have been relishing their taste buds with sugarcane juice from Mandya and other delicacies. Stalls have been put up by the Horticulture Department and private nurseries, featuring the sale of various flower-bearing plants.
MLA’s praise
Speaking after inaugurating the fruit and flower show, Madikeri MLA Appachu Ranjan called upon the people to come to Raja Seat in large numbers to see the show.
The show is being organised by the Department of Horticulture at a cost of Rs 20 lakh. Cultural programmes are being organised by the Department of Kannada and Culture and Karnataka Kodava Sahitya Academy, he said.
Deputy Commissioner Annies Kanmani Joy said it has been a tradition to organise fruit and flower show in the month of January or February every year. The show will be on till Monday.MLC Veena Acchaiah, MLC Sunil Subramani, Kodagu Zilla Panchayat President B A Harish, Vice President Lokeshwari Gopal, Hopcoms President Biddatanda Ramesh Changappa and Horticulture department Deputy Director Chandrashekhar were present.
source: http://www.deccanherald.com / Deccan Herald / Home> State> Mangaluru / by DHNS, Madikeri / February 07th, 2020
Sree Cauvery Educational Institutions, Kuvempunagar, conducted a one-day University-level workshop on “Business Research Methodology” at the College auditorium in city recently.
University of Mysore (UoM) Registrar (Evaluation) Prof. K. Mahadevan inaugurated the workshop. UoM Commerce Faculty Dr. K. Nagendra Babu was the guest of honour. Institutions Chairman M.K.Kuttappa presided.
The workshop was conducted in three sessions. First session was handled by Dr. R. Jagadeesh, Professor and Head, Department of Studies in Business Administration (MBA), SBRR Mahajana First Grade College (PG Wing), Mysuru; 2nd session by Dr. B. Mahadevappa, Professor of Commerce, Post Graduate Centre, Hemagangothri, UoM and 3rd session by Dr. S.J. Manjunath, Faculty, B.N. Bahadur Institute of Management Sciences, UoM.
The workshop had 300 participants including academicians, research scholars, PG and UG students.
Institution Hon. Treasurer M.B. Aiyappa, Vice-Chairman M.M. Ponnappa, Special Advisor Prof. K.C. Belliappa, Kodava Samaja President K.M. Belliappa and Cauvery First Grade College Principal K.M. Padvamavathi were present.
source: http://www.starofmysore.com / Star of Mysore / Home> News / February 03rd, 2020
Seminar, biopic release to mark the centenary year of scholar Dr. I.M. Muthanna
Bengaluru:
Kodagu’s most acclaimed poet, Appachcha Kavi’s 150th birth anniversary celebrations will be held in New Delhi.
This decision was taken by members of Kendra Sahitya Academy, which had convened a meeting recently at its regional office in Bengaluru under the Chairmanship of Kannada writer Dr. Chandrashekar Kambar.
The Academy, in association with Delhi Karnataka Sangha, Delhi Kodava Samaja and Jawaharlal Nehru University (JNU), will jointly organise the 150th birth anniversary celebration of Appachcha Kavi.
On this occasion, to mark the centenary year of Dr. I.M. Muthanna, noted Indian writer and scholar, a seminar will be held and a biopic on the great writer will also be released.
Dr. I.M. Muthanna was a noted Indian writer, scholar and translator who wrote in English, Kannada and Kodava languages and had translated four plays of Appachcha Kavi to Kannada.
During the meeting, Academy member submitted a proposal to publish the biopic and plays of Dr. Muthanna.
Academy Convenors Dr. Siddalingaiah, Dr. Sarooj Katkar, Prof. H.S. Shivaprakash and others were present at the meeting.
source: http://www.starofmysore.com / Star of Mysore / Home> News / January 29th, 2020
The days of March 1841 spent at Chikka Veerarajendra’s modest haveli in Benares were glazed thick with warmth, summer mangoes, and the colored rice flour that danced in the air in celebration of Holi. And for the first time in a long time, the unseated Rajah of Coorg felt a semblance of pride, after a degrading conflict with the British, while observing his favorite daughter Gowramma gurgling in the courtyard. As the mansion’s entrance gates unexpectedly rusted open, interrupting festivities, Veerarajendra was reconnected with Alamanda Somayya, an old ally to his family, who came with word of anglicized Coorg. When introduced to six-month old Gowramma, Somayya studied her tiny paint-smudged palms, prophesizing that ‘this Rajkumari will one day cross the seas’.
Although Princess Victoria Gowramma and her father were the first Indians to reach British turf in 1852, her somewhat diasporic narrative is little-known, forgotten within a bulky history of colonisation and foreign affairs. Perhaps the most articulate source on the royal is C.P. Belliapa’s novel Victoria Gowramma: The Lost Princess of Coorg, which constructs a meticulous timeline that draws on the prospective importance she held in Britain’s colonial system and the Indian religious landscape.
Being christened as the ‘lost princess’ seems fitting in respect to Gowramma’s position in contemporary Kodagu cultural dialogue – she bears our name, a rather ambiguous notability, and a beauty considered ‘exotic’ by outsiders, but upon closer exploration, was alienated from her people and heritage having been raised under the wing of Queen Victoria, and may even be considered a paradigm of what the British hoped for India.
From Benares To Britain
Gowramma’s journey begins with her father’s loss of Kodagu to the East India Company, leaving him bitter and distrusting of the ferenghis (foreigners). The pastoral simplicity of a kingdom fleshed out by generations of his ancestors now seemed fragile in the hands of the British. After being exiled to Benares, Veerarajendra began nurturing a pipe dream of his own, wherein he could restore himself to affluence by filing a legal suit against the East India Company, which would require his physical presence in London.
PERSISTENT COLOURISM SEALED GOWRAMMA’S FUTURE AS A BRITISH ROYAL – A FAIR COMPLEXION DISTINGUISHED HER FROM VEERARAJENDRA’S OTHER CHILDREN.
With the help of British doctor and close friend Dr. William Jeaffreson, Veerarajendra began crafting a trip to world’s most powerful social, economic, and technological center, under the desirable pretense of enabling a Christian education for his daughter. According to the Illustrated London News report in July 1852, persistent colourism sealed Gowramma’s future as a British royal – a fair complexion distinguished her from Veerarajendra’s other children, seeing as he’d dubbed her a “pigeon among crows”.
Image Source: Wikiwand
Grooming Of The Princess
Before their arrival, Dr. Jeaffreson offered a piece of advice to an anxious Veerarajendra saying, “Don’t be too hasty in taking up the legal issue on reaching London. Wait until Gowramma is well accepted by British society. A favorable public opinion is very important. I have received intelligence that the queen herself is eager to meet you and your daughter”. Governor-General at the time, Lord Dalhousie, also hoped for a publicised conversion of Princess Gowramma, which could possibly rescue the British regime’s stagnating reputation among its people.
Another motivating factor was young, recently-deposed Maharaja of Punjab Duleep Singh, who had expressed compliance in converting to Christianity after his state was annexed. The belief that a future marital alliance between Gowramma and Singh, two Christian Indian royals, could be a tool for proselytising the Indian population, had already begun gaining momentum within the monarchy. According to Belliappa, the Logins, guardians to Duleep Singh, were champions of this mentality, strongly believing in the European responsibility to spread the word of the Bible among pagan worshippers of India.
Queen Victoria, a spokeswoman for familial values, industrialisation, and social welfare herself, showed interest in Princess Gowramma’s story of passage from one of the humblest provinces of the British colony in India. Gowramma’s baptism on 30th June 1852 is remembered as an elegant occasion in which the young princess showed poise and grace.
On that day, Queen Victoria gifted Gowramma with her name, and a leather-bound bible with gold embellishments. She then entrusted the newly-christened Princess Victoria to the care of Major and Mrs. Drummond, who were to groom her in Western thought. From learning curtsying to using cutlery, Victoria grew into English ideals, and her consequent popularity in social circles and overall joie de vivre has been heavily-recorded.
Final Years
Overtime, the prospect of marriage between Duleep Singh and Victoria Gowramma began to fall out of the works, due to a lack of attraction, although they remained close friends. It was at this point in Gowramma’s timeline that royal disillusionment began to swell, as she realised her nights spent at royal balls with glasses of wine and attractive Englishmen weren’t the answer to what she wanted: a family and home to call her own.
SHE REALISED HER NIGHTS SPENT AT ROYAL BALLS WITH GLASSES OF WINE AND ATTRACTIVE ENGLISHMEN WEREN’T THE ANSWER TO WHAT SHE WANTED.
An obstacle that came in the way of Gowramma and eligible suitors was actually her father, who’d begun to earn himself the reputation of an ‘old reprobate’ in high society. It’s reasonable to conclude that Victoria’s consistent fear of upsetting the queen and consort contributed to her sad lack of autonomy, and also a naïve willingness. She ultimately married the nearly fifty-year-old Colonel Campbell, a charming friend of Duleep Singh, who was mostly attracted to her fine jewelry and 400-pound sterling allowance.
On 2nd July 1861, Gowramma gave birth to a baby girl, christened Edith Victoria Gowramma Campbell. However, this was only followed by a life of isolation in London, as Campbell was an indifferent husband, often only making contact to ask her for money – but Gowramma was not without great strength, and kept a brave face as a single mother.
In March 1864, Princess Victoria Gowramma succumbed to tuberculosis, just a few months before her 23rd birthday. Unsurprisingly, it’s suspected that Campbell disappeared shortly after her death, but not without her jewels.
Ultimately, Duleep Singh and Victoria Gowramma fell short of the grand scheme envisioned by the queen and British royalty. Perhaps India’s religious history would have shifted if a successful marriage between the Christian Indians had been fulfilled, as historians have realised the greater importance of religious propaganda as a tool of control for those colonised, rather than plain force. In respect to Gowramma herself, it’s impossible to trace her intricate lifetime of tragedy and romance without understanding the people and politics that governed her fate and sense of self.
References
1.Victoria Gowramma – The Lost Princess of Coorg by C.P. Belliappa
2. The Hindu
3. Coorg Jewellry
4. Evolve Back
5. Uk Asian
Featured Image Source: UK Asian
source: http://www.feminisminindia.com / Feminism In India – FII / Home> History / by Anoushka / December 12th, 2018
Deputy Commissioner Annies Kanmani Joy pays floral tributes to the statue of Field Marshal K M Cariappa in Madikeri on Tuesday.
Air Marshal (Retired) K C Cariappa said, “We, the people, should live as Indians first, ignoring the barriers of caste, creed and religion.”
He was speaking at the 121st birth anniversary programme of Field Marshal K M Cariappa, organised by the Department of Kannada and Culture, Karnataka Kodava Sahitya Academy and Field Marshal Cariappa and General Thimayya Forum at Field Marshal Cariappa Circle here on Tuesday.
MLA Appachu Ranjan said Cariappa used to reiterate the slogan that the nation comes first. “Cariappa believed in the values of punctuality and honesty. He was known for patriotism. All must cultivate his ideologies,” he said.
Ranjan said that he has requested the chief minister to move a proposal to the Central government to declare Cariappa’s birth anniversary as a national birth anniversary.
Deputy Commissioner Annies Kanmani Joy said that she is proud to work in the homeland Cariappa. Apart from being a land of natural resources and tourist attractions, Kodagu is also known as the land of brave soldiers, she added.
The dignitaries paid floral tributes were paid to the statue of Cariappa. Former minister M C Nanaiah, MLC Sunil Subramani, MLC Shanteyanda Veena Acchaiah, General Thimmaiah Forum President Col (retd) K C Subbaiah, convener B A Nanjappa, Karnataka Kodava Sahitya Academy chairperson Dr Ammatanda Parvathi Appaiah and Zilla Panchayat CEO K Lakshmi Priya were present on the occasion.
source: http://www.deccanherald.com / Deccan Herald / Home> State> Mangaluru / by Adithya K A / DHNS, Madikeri / January 28th, 2020
Kodava Samaja, Mysuru, is celebrating the 121st birth anniversary of Field Marshal K.M. Cariappa on Jan. 28 at 8.30 am at the Circle named after him in city (previously Metropole Circle).
The members will offer floral tribute to the bust of Field Marshal.
The Kodavas residing in city, Defence personnel and general public are requested to join in large numbers, according to a press release from Samaja President K.M. Belliappa.
source: http://www.starofmysore.com / Star of Mysore / Home> In Briefs / January 25th, 2020
Seven women who collected textiles during the 20th century are the focus of this exhibition, which considers how the collections they formed – ranging from Balkan costumes to South Asian saris – helped to assert the status of these materials as works of art. Find out more from Two Temple Place’s website.
Preview the exhibition below | View Apollo’s Art Diary here
The artist and writer Edith Durham (1863–1944) travelled widely across the Balkans in early 20th century, becoming renowned for her anthropological reports on life in Serbia, Albania and Kosovo. In 1935, her collection of Balkan costume and jewellery – including this giubba, a traditional robe worn by Albanian women – was donated in 1935 to the Bankfield Museum in Halifax, where it remains to this day.
Brocade shoe without clog (1735–45), unknown maker. Photo: John Chase Photography/The Olive Matthews Collection, Chertsey Museum
Drawn to historic fashion from a young age, Olive Matthews built up a significant collection of more than 4,000 objects over the course of her lifetime – being careful always to stick to a budget of no more than £5 per item. She focused particularly on delicate needlework and embroidery – as seen on this shoe of brocaded silk from the 18th century.
Along with her friend Margaret Lambert, Enid Marx amassed a major collection of English folk art after 1932, although by this time she was already a renowned textile artist in her own right, having studied alongside Eric Ravilious and Edward Bawden at the Royal College of Art in the 1920s. In the exhibition, examples of her own work – such as this repeating pattern, reminiscent of animal hide – are on show alongside objects from her collection.
From 1985–98, Nima Poovaya-Smith was senior keeper of international arts at Bradford Art Galleries and Museums, during which time she established the transcultural gallery at Cartwright Hall. She built up a collection at the gallery that reflected Bradford’s history of textile manufacture and explored the influence on it of fabrics from across the world – in particular southern Asia. This colourful cloth is an example of phulkari (‘floral work’ in Punjabi), so-called because of the embroidered patterns that extend over every inch of the fabric.
Event website
source: http://www.apollo-magazine.com / Apollo / Home> Whats On / January 25th – April 19th, 2020
KM Cariappa is a man known for many firsts, but most importantly, he is known as the man who took charge of the Indian Army from its last British Commander in Chief, General Sir Roy Bucher. Born on January 28, 1899, in Coorg, Cariappa completed his education at Central High School at Madikeri and went on to study at the Presidency College in Madras.
However, Cariappa began his Army stint under the British and was among the few selected for the first batch of KCIOs (King’s Commissioned Indian Officers) at the Daly Cadet College in Indore and was commissioned in the Carnatic Infantry. He was in active service with the 37 (Prince of Wales) Dogra in Mesopotamia (present-day Iraq) and then posted to the 2nd Rajput Light Infantry (Queen Victoria’s Own). Cariappa went on to become the first Indian officer to undergo the course at Staff College, Quetta in 1933. In 1946, he got promoted as the Brigadier of the Frontier Brigade Group.
By Indian independence, Cariappa saw action in Iraq, Syria, Iran and Burma and became the first Indian Officer to be given command of a unit in 1942. He went on to receive many awards and accolades in his career spanning three decades. He received the prestigious Order of the British Empire (OBE) for his role in Burma against the Japanese during the Second World War.
In 1947, Cariappa became the first Indian to be selected to undergo a training course at Imperial Defence College, Camberly, UK. His role during the Partition is rarely mentioned, during which he oversaw the division of the Army. Cariappa also led the Indian forces on the Western Front during the Indo-Pak War of 1947 and successfully recaptured Zojila, Drass and Kargil and established a linkup with Leh.
On January 15, 1949, Cariappa became the first Commander-in-Chief of the Indian Army. He held the five-star rank of field marshal, the highest honour in the Indian Army, which Sam Manekshaw is the only other officer to have held.
source: http://www.defenceaviationpost.com / Defence Aviation Post / Home> Defence> Indian Army / source: Indian Express / January 20th, 2020
Maintaining that Kodava community has been deprived of tribal status due to lack of organised efforts and killer instinct, Rajya Sabha (RS) member Kupendra Reddy called upon Kodava community members to launch a movement for getting Constitutionally mandated tribal status.
He was speaking at a seminar on Kodava Tribal Status, organised by Codava National Council (CNC) at Capitol village on the outskirts of Madikeri town yesterday.
Stating that the richness of Kodava culture and practices are key factors in getting tribal status, Reddy said that even the British had considered Kodavas as a tribal community in a census conducted by them. But Kodavas have chosen to stay away from the status as they considered it inferior, he regretted.
Pointing out that Kodavas need tribal status to get Government posts, he lauded the fighting spirit of CNC President N.U. Nachappa, who has been waging a battle for the cause for over a decade
Reiterating that lack of unity among Kodava community had deprived the community of its rights, he appealed the community to support Nachappa in his struggles.
Another RS MP B.K. Hariprasad said that Kodava community which emanated from the banks of the holy river Cauvery is now staring at a crisis. Arguing that the Constitutionally mandated status alone can help Kodava culture and tradition to sustain, Hariprasad called upon the community members to shun a feeling of inferiority, if they have any.
Claiming that the Sanskrit speaking population, which is hardly 50,000 in number has got reservation, he wondered why the Kodava population which is multiple times higher has not got reservation. Although Kodavas were socially and academically forward, they have been deprived of opportunities, he regretted. Hariprasad further said that he had raised his voice for an appropriate status for Kodava language in Parliament.
CNC President N.U. Nachappa in his address, said that a tribal status alone can save Kodava culture, tradition and practices from becoming extinct.
Pointing out Kodava Gun Rights has never been misused for any anti-national activities, he said that the Gun Rights has remained in place even after seven decades of independence because of this fact. Nachappa warned that Kodavas will have no future if they fail to learn about tribal rights listed in the schedule of the Constitution.
source: http://www.starofmysore.com / Star of Mysore / Home> News / January 19th, 2020
The memorandum submitted by the Codava National Council to the Centre through Kodagu DC Annies K Joy expresses reservations over the implementation of the CAA.
Madikeri :
The Codava National Council has urged the government to implement the CAA only after granting the ST tag for the Kodava community. CNC president NU Nachappa, in a press release, said the implementation of the Act will “harm the interest of the indigenous Codava tribe”.
The memorandum submitted by the CNC to the Centre through Kodagu DC Annies K Joy expresses reservations over the implementation of the CAA. Nachappa says, “Those refugees who avail citizenship status by CAA 2019 will be distributed in various states including Karnataka. According to reliable sources, Karnataka will receive 20 lakh refugees. They will be distributed in all the districts and Codava region of Coorg may be accommodating 1 lakh refugees. If that happens, it will subvert the demographic mosaic of our territory.”
Nachappa went on to add, “As per CAA, these refugees become legitimate citizens of our country. They will avail all the benefits and privileges in Kodagu that includes land, water and other amenities that will be an additional burden on earth and Mother Cauvery. Codava tribe is already a dwindling micro minority tribe. Naturally, the accommodation of refugees under CAA will exterminate the entire Codava tribe from their soil.”
Demanding that the Codava tribe ‘not be cheated’, he said, “The government has ensured that those areas of North-East and Union Territories of Jammu & Kashmir and Ladak & Leh will not be affected by CAA and CAA will be exempted in those areas. The refugees will not be accommodated in those areas because they have special protection under Article 371 R/W 5th & 6th Schedule areas. When such is the case, before the implementation of CAA, Codava tribe should be brought under ST tag and their geopolitical boundary should be earmarked as Autonomous Region under Article 371 R/w 6th& 8th Schedule.”
source: http://www.newindianexpress.com / The New Indian Express / Home> States> Karnataka / by Express News Service / January 17th, 2020
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