Deputy Commissioner P I Sreevidya speaks at Sadbhavana Convention organised by Jamaat-e-Islami Hind, Madikeri unit, on Saturday.
The volunteers, who took part in the rescue operations during the massive landslides and floods that ravaged Kodagu, are role models for the entire country, said Deputy Commissioner P I Sreevidya.
Speaking at the Sadbhavana Convention, organised by Jamaat-e-Islami Hind Madikeri unit on Saturday, she said volunteers not only took up rescue operations but also lent a helping hand to the district administration.
“As many as 600 victims have been provided shelter at the relief centres by the district administration. The government has been providing facilities to the victims. Members of various organisations are also extending financial assistance and providing relief materials to the victims,” added the deputy commissioner.
Kalancheri Mutt seer Shanthamallikarjuna Swami said that such conventions were essential to foster communal harmony in the society.
As many as 15 volunteers, who were part of the rescue operations, were felicitated on the occasion.
source: http://www.deccanherald.com / Deccan Herald / Home> States> Districts / by Adithya K A / DH News Service,Madikeri / November 25th, 2018
Kodava Samaja, Mysuru, will be celebrating Huthri, the harvest festival of Kodagu, tomorrow (Nov.23) at Sree Cauvery College Grounds in Kuvempunagar from 5.30 pm onwards.
On the occasion, traditional Kodava dances will be presented. ‘Nere kattuva’ ritual will be held at 7.30 pm; reaping new paddy crop (Kadiru) at 8.30 pm; distribution of thambutt prasada at 9.30 pm.
As in the previous years, Puthari Eedu was held from Nov.18 daily at 6 pm at the Samaja premises in Vijayanagar where traditional Kodava dances are practiced. The Eedu programme, sponsored by various Kodava Sanghas, will be held this evening also.
While Ketolira Ravi Belliappa trains the young and old male dancers in Bolkaat, Kolaat, Kathiyaat and Pareyakali, Kullachanda Vinutha Kesari imparts training to girls in Ummathaat.
Thanks to Kodava Samaja, Mysuru, for strengthening the community bonding and preserving the Kodava culture and tradition by holding such events and encouraging the youngsters.
The main event in traditional Kodava attires will be held during Huthri celebrations tomorrow evening at Cauvery Institutions premises.
Gowda Samaja
Huthri festival will also be celebrated under the auspices of Kodagu Gowda Samaja, Mysuru, at its premises in Vijayanagar 2nd Stage here tomorrow from 7 pm onwards. ‘Nere kattuva’ ritual will be held at 7.45 pm; reaping of new paddy crop (Kadiru) at 8.45 pm. There will be distribution of Kadiru also, according to a press release from Samaja Hon. Secretary K.S. Ganapathy.
source: http://www.starofmysore.com / Star of Mysore / Home> News / November 22nd, 2018
In Kannada, we have a proverb that can be loosely translated as “giving one’s hands and cuff too”. It indicates a situation where one unwittingly lands in a predicament due to one’s own mistake. We have several proverbs in Kannada that convey the same meaning, one even suggesting inviting a passing by ghost to come in and have a feast. (Beedeel hogo marina manege karedante)
A letter written by senior author S L Byrappa to the Chief Minister suggesting that Karnataka should seek help from Tamil Nadu to rebuild flood-ravaged Kodagu can best be described thus – inviting trouble. His reasoning is that since Tamil Nadu is the “biggest beneficiary” of Cauvery water and as the river originates at Talakaveri in Kodagu, it should contribute in a big way to rebuild Kodagu.
If all were well with Tamil Nadu, Karnataka could have asked for help, but TN has never tried to hide its exaggerated claims on Cauvery water. Even when Karnataka reels under famine, resulting in a large number of farmers committing suicide, our neighbour is unmoved and holds on to its demand for Cauvery water. Now, if the State seeks help from TN and if it agrees and does give funds, then TN will declare all the more brashly that the river “belongs” to it. A previous example is the Mulle Periyar dam, which is in Kerala but TN ‘owns’ it as a result of an agreement made more than a century ago, during British rule.
If we go ahead, Karnataka will be forced to give up its right over the river and when the Tamils claim ‘Cauvery belongs to us’, Kannadigas will not have grounds to debate the claim.
Interestingly, S L Bhyrappa made this suggestion to ask TN for help recently at a special lecture series on “Current social and environmental affairs of India” at BM Sri Hall, at Manasagangotri, Mysuru. The lecture was jointly organised by H M Nayak Foundation and Kuvempu Institute of Kannada Studies. Now, all the four names associated with the lecture program – B M Srikantaiah, H M Nayak, Kuvempu and Manasagangotri – have strived all their lives for the betterment of Kannada, Karnataka, its culture and natural resources.
B M Srikantaiah’s inspiring speech 100 years ago about the lack of pride in Kannadigas and how it is the need of the hour to kindle pride and honour among Kannadigas is evergreen. Kuvempu would never agree to beg a neighbour to safeguard the State’s interest. He was instrumental in starting Manasagangotri at Mysuru and shifting the post graduate centre from Madras. Though he completed his MA in Kannada from Presidency College, Madras, he insisted that the Mysuru State required its own university. Definitely, he would not have approved of begging TN for help, as wouldn’t any other proud Kannadiga.
The TN government has consistently been in a position of advantage with regard to Cauvery water. To suggest that Karnataka seeks help from TN can only be described as suicidal and nothing short. Let us all chip in and rebuild Kodagu.
Then, there is another suggestion to build a huge statue of Cauvery and develop a Disney Land kind of amusement park at KRS dam. Who gets such ideas or who gives such ideas to the government? What is the need for it? Experts are slamming the idea saying it will be dangerous for the dam. Also, in the river/dam basin only irrigation /water storage activities must be carried out instead of indulging in amusement parks to attract tourism. Hence, the government should abandon the ideas of a statue and ‘Disney Land’ at KRS dam.
The statue culture, which Tamil Nadu defined some decades ago, is diminishing. The Statue of Unity is out of the purview of this debate as is the one of Mayawati. Now, a huge statue of Rama is being planned, which is altogether a totally different debate. A river takes its birth in a small way and then expands. The same is seen with Cauvery. Why should we have a huge statue of Cauvery? The one that is already there at KRS is small, beautiful and is being worshipped regularly. That is enough.
source: http://www.bangaloremirror.indiatimes.com / Bangalore Mirror / Home> Opinion> Others / by Pratibha Nandakumar, Bangalore Mirror Bureau / November 19th, 2018
Apolimanthera and Dominic, in front of their house at Hattihole, Kodagu.
The landscape bears the wounds of the devastating deluge; families, worried about the future, are wary of returning home.
A river, brown with muddy water, flows its usual course on a sunny afternoon, deceptive of the ravage it had caused two months ago when heavy rains and floods devastated Kodagu. On one side of the river’s bank sit two houses – both with different stories of the same tragedy.
One bears large cracks on the walls. Dominic, 63, and his wife Apolimanthera, 59, had to flee from their home in Hattihole, Kodagu district, for a week, after the water level rose on August 17, inundating their home that is below road level. “The water was up to our waist on the road, and we were asked to rush out. We stayed at the relief centre set up in the church for around a week and returned to the devastation after the levels receded,” Mr. Dominic said.
Pointing to a large tree that was swept away by the force of water, which now stands as testimony to the extent of the disaster in the middle of the river, visible from their backyard, he lamented that the river water was now unfit to be used for anything.
Next door, within the same compound is the house of Francis Montheiro, 47, now locked up. A social worker, Mr. Montheiro, known as Appu, was an active volunteer during the floods too. Mr. Dominic last saw him on the morning of August 17, after which he went missing. His body was found in the river nine days later.
Mr. Montheiro’s wife Flaviya Jyothi, 44, a nurse at a private hospital in Madikeri, and two children have shifted to the capital. “My husband used to pick up and drop me halfway. But now, with my shift timings, I decided to shift to Madikeri to make travel easier,” she said. Their sons are in Class 10. Mr. Monteiro was engaged in small businesses dealing with pepper and coffee and drove a taxi.
The house they have left behind, Ms. Jyothi said, is the only asset the family has. “We received ₹5 lakh in compensation. But how do you make up for the loss of a person? Appu is now only a name in our memories,” she added.
Francis D’Souza runs a small hotel on the main road that leads to Hattihole. Having lost his house in the flood, he now lives in a house on rent. “Not just our house, when we left for the relief centre, someone stole what was left in the house and the hotel – jewellery, homemade wine, and bottles of honey (which he sells) and sacks of pepper,” he said.
Three months after the floods, signs of devastation are still everywhere. In Thantipala, the van of a local resident lies almost fully buried in sand left behind by flood water. Mounds of flood residue comprising mud and broken trees line up either side of the road paved out.
In Udaygiri, the remains of the sole house that survived a massive landslip hinges on the edge, as locals continue to stream in, standing cautiously on the other side and trying to remember the road that once led straight to that house. Raghavendra Shetty, a school teacher, said one person had died here, and at least five houses had turned into rubble.
Normalcy is still a far cry for these families.
Says Ms. Apolimanthera, with large coffee estates being wiped out, work as an estate worker was hard to come by. “I used to earn around ₹1,800 a week. Now I am lucky if I find enough work to pay me ₹300 a day. In our 50 years here, we have never been faced with anything like this,” she said.
Apart from dealing with coming to terms with the present, many are worried about the future.
Charan Panthale drives down to his field in Devasthur, where his house stands half destroyed. A large tree trunk, brought in by the gush of water that crashed into his house, still stands. Sacks of husk lie outside the house on a bed of mud that was the land it was harvested in.
“We have lost one and a half acres. There is nothing we can do about it at present. It will take a long time,” he said. The family is temporarily living with relatives.
840 beneficiaries in the first phase
The Kodagu district administration has identified 840 beneficiaries who will be given houses in the first phase. The government will approve one of the five model houses being built by different agencies and companies.
Sreevidya P.I., Deputy Commissioner, Kodagu, told The Hindu that the report had been submitted to the government and awaited approval. The beneficiaries were chosen based on applications and cross verification with agencies such as the gram panchayats.
“There are five houses and three have been completed. The Chief Minister has also seen these. New technology has been tried out in these. We will see which of these is suitable for the hilly terrain and landslips and accordingly, one model will be selected,” she said.
The DC also said that some people had expressed willingness to build houses on their own, for which the government would provide some compensation, and they too could utilise the technology implemented in the model houses. The unit cost is yet to be decided, she said.
As for crop losses, a hectare-wise compensation based on the type of plantation – coffee, paddy, pepper, etc –would be initiated , Ms. Sreevidya said, adding that NDRF guidelines were followed for the surveys, and with Union government funds involved, they would have to wait for government approval.
(This is the first of a two-part series.)
source: http://www.thehindu.com / The Hindu / Home> News> States> Karnataka / by K.C. Deepika / November 17th, 2018
Every other day, Tamil Nadu raises Cauvery water sharing issue and regularly knocks the doors of Supreme Court demanding its share of water irrespective of rainfall and water storage levels in dams of Karnataka along the Cauvery Basin. Is it not its (Tamil Nadu) duty to come to the rescue of people of flood and landslide-ravaged Kodagu (the birth place of River Cauvery) during their time of distress?
This question of natural justice has been raised by Saraswati Samman recipient and noted Kannada Litterateur Dr. S.L. Bhyrappa. Tamil Nadu is the biggest beneficiary of River Cauvery for its drinking water, livelihood and irrigation needs and that State ensures that Karnataka releases water regularly even though there is less rainfall and the storage levels in the dams hit rock bottom.
“Tamil Nadu must come to the rescue of Kodagu residents and it will be a violation of natural justice if it does not help the affected people of Kodagu. Why is Tamil Nadu silent on this though it takes all the benefits from the river that takes birth in Kodagu,” Dr. Bhyrappa questioned. “If it is Karnataka’s ‘duty’ to grow forests and protect River Cauvery, why Tamil Nadu has the sole “right” only to use the water without doing any duties,” he questioned.
In a letter to Karnataka CM H.D. Kumaraswamy, the noted litterateur whose novels attempt to bring in a change in the society said that irrespective of the rainfall in Kodagu, Tamil Nadu waits for an opportunity to clash with Karnataka in the Courts of law on river water sharing. “While TN fights for its “right”, it seems to forget its “duty” or “obligation.” It wants water from Kodagu but is keeping quiet when the birthplace of Cauvery is suffering from natural calamity. How fair is it,” he asked.
Dr. Bhyrappa has urged the CM to present this case and assert Karnataka’s right for financial assistance from TN either before the Centre or before the Court of law or Cauvery Tribunal. “Karnataka has every right to seek financial aid from TN to rebuild the lives of affected people in Kodagu. Karnataka’s plea may not be admitted at this stage but it can definitely be included when the rights and duties of both Karnataka and Tamil Nadu are discussed in future adjudications,” he stated in his letter. [See below]
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source: http://www.starofmysore.com / Star of Mysore / Home> News / November 15th, 2018
The decorative lamp posts on the road leading to Raja Seat in Madikeri.
The installation of decorative lamp posts has been completed on the road leading to Raja Seat in Madikeri. The heritage-design streetlights will light-up the streets during Deepavali.
The Urban Development Authority had taken up the work of installation of decorative lamp posts from Muthanna Circle to Raja Seat at an estimate cost of Rs 20 lakh.
The move is expected to attract more tourists.
The lamp posts, brought from Indore, are made up of cast iron with corrosion-resistant material to protect it from all kinds of corrosion. As a result, the streetlight poles will not get rusted. The poles will have 250 MHz bulbs,” said Urban Development Authority former chairman Chummi Devaiah.
The CMC had spent lakhs of rupees for installing solar lamps on the road leading to Raja Seat. However, the solar batteries were stolen by the thieves and the streetlights stopped functioning. Even the streetlight poles went missing. Now, keeping in mind the safety, decorative lamp posts are being installed.
The residents said that quality electricity poles and streetlights should be installed in different parts of the CMC jurisdiction. The solar lamps are defunct at Indira Nagar, Chamundeshwari Nagar, Gowli Beedi, Mahadevapete Road, Man’s Compound and Rani Pete Roads.
Chandan Rao, a resident of Gowlibeedi, said, “The CMC should take up the maintenance of streetlights before the onset of monsoon. All the electricity lines were damaged in the rain which lashed in August. As a result, majority of the streetlights are not functioning. The CMC should wake up and take up the restoration works.”
Indira Nagar resident Ranjitha said, “Due to the lack of streetlights on the road leading to Raja Seat and Nehru Mantapa, miscreants were creating problems for visitors during evening hours. Fearing it, many women were not taking the route for walking. The streetlights should also be installed at Nehru Mantapa.”
source: http://www.deccanherald.com / Deccan Herald / Home> State> Districts / by Adithya KA / DH News Service / Madikeri – November 04th, 2018
840 people who lost their homes have been identified. Kodagu during the flood (Representional Image)
Mysuru:
The Kodagu administration, which has identified land to build houses for 840 people, who lost their homes in the district’s floods and landslides in August this year, is getting ready to form layouts on it with all basic amenities including roads, electricity and water connection for their benefit.
According to Kodagu additional special deputy commissioner, M K Jagadish, a Rs 31.63 crore proposal has been sent to the state government to form the layouts with 373 sites in five places to begin with. Experts of the Geological Survey of India have already assessed the land identified.
While three private companies have come forward with model houses, the state government has not yet chosen one or the company for building them. “Chief Minister H D Kumarswamy has suggested we build two bedroom houses,” the officer added.
The state government, which has decided to give Rs 50,000 to each displaced family until the houses are built for them, has released Rs 6 crore towards this and the process of distribution was underway, the officer said.
While as many as 524 people have lost their houses in Madikeri taluk, 205 have been made homeless in Madikeri town, 88 in Somwarpet taluk, and 23 in Kushalnagar town. Of them 98 have decided to build houses on their own land. The land identified by the government has already been levelled, and 30 x 40 sites will be marked on it from November 2.
While most victims of Kodagu’s rains and floods have returned home, 683 still remain at seven relief camps in the district.
source: http://www.deccanchronicle.com / Deccan Chronicle / Home> Nation> Current Affairs / by Shilpa P / Deccan Chronicle / November 01st, 2018
The seventh day of Dasara Yuva Sambhrama held at the Open Air Theatre in Manasagangothri here last evening saw the participating students sending out messages on Water Conservation, Save Kodagu and Swachh Bharat through their songs and dance.
While the students of Government Arts, Commerce and PG College, Hassan, gave a message on conservation of environment and water, the students of Virajpet First Grade College presented a dance drama for the song ‘Janana-Janana Yarado Papa, Marana-Marana Yarado Shaapa.’ The students later highlighted the devastation caused by floods and landslides in Kodagu and gave messages on the importance of forest conservation.
The students of Jnanadeepa First Grade College danced to the song ‘Mysuru Dasara Yeshtondu Sundara’ which received appreciation from the audience. JSS Women’s College students of Chamarajanagar, all dressed in green, walked up on the stage and highlighted the importance of conserving, protecting and planting trees besides sending out messages on conservation of forests.
Messages such as women empowerment by students of Devaraja Girls Government PU College, Indira Gandhi Government FGC, Sagar, on Kannada and Culture, Madikeri’s Field Marshal K.M. Cariappa College students on Freedom Struggle and Mangaluru’s Dr. P. Dayananda Pai-Dr. P. Satish Pai FGC students sent out a message on Swachh Bharat through their dance.
source: http://www.starofmysore.com / Star of Mysore / Home> News / October 07th, 2018
Zilient / ARCHIVE PHOTO: A visitor checks coffee beans at the ‘International Coffee Festival 2007’
Indigenous people in southern India are combatting deforestation by planting millions of fruit trees to shade their coffee crops
By Rina Chandran
Bangkok (Thomson Reuters Foundation):
Once forbidden by colonialists from cultivating coffee, indigenous people in southern India have won a prestigious award for their bean, which they farm while fighting deforestation.
Araku Valley Coffee won gold in the Prix Epicures OR Award in Paris earlier this month. The beans are grown by Adivasis – or “original inhabitants” – of southern Andhra Pradesh state through a cooperative set up by the Naandi Foundation.
The organic farming model has benefited more than 45,000 Adivasi families, with profits from the high-grade coffee put into schools, healthcare and other needs of the remote community, according to Manoj Kumar, who founded Naandi.
The initiative has been a success because it built on the strong connection that Adivasis have to the forest, he said.
“They fully embraced the concept of biodynamic farming, because it is a holistic approach that benefits the eco-system, and is in tune with their traditional beliefs of caring for the community and the forest,” he said.
“This is not just about food security; it is also about pride in living without government handouts, and conserving the forest,” he told the Thomson Reuters Foundation over the phone.
The Adivasis are also countering deforestation by planting millions of mango, papaya and orange trees to provide shade for their coffee crops, as well as in other areas, with support from the Paris-based Global Livelihoods Funds.
While India has pledged to keep a third of its total land area under forest and tree cover, a growing population and increasing demand for land for mining and other industrial activities are placing greater stress on forests.
Activists say a new forest law favouring commercial plantations would undermine indigenous rights over forests and lead to more logging.
Coffee estates thrived in the Araku valley’s cool climate during the British colonial period, but Adivasis were prevented from growing it and did not take up the crop after independence, according to Kumar.
That changed after the Naandi Foundation began working in the region 18 years ago, first setting up schools and healthcare facilities, and then helping to organise a cooperative to farm and market coffee.
Araku Valley Coffee soon commanded high prices in global auctions, and opened its first cafe and shop last year in Paris.
But the real challenge for the Adivasis is not picking coffee beans the right shade of red or deciding on a marketing plan; they face a more existential threat as forests disappear, Kumar told the Thomson Reuters Foundation.
“The Adivasis have such a deep spiritual connection with the land and the forest,” he said.
“Taking that away from them is taking away their life.”
(Reporting by Rina Chandran @rinachandran. Editing by Jared Ferrie. Please credit the Thomson Reuters Foundation, the charitable arm of Thomson Reuters, that covers humanitarian news, women’s rights, trafficking, property rights and climate change. Visit news.trust.org to see more stories.)
Our Standards: The Thomson Reuters Trust Principles.
source: http://www.news.trust.org / Thomson Reuters Foundation News / by Home> Place / by Rina Chandran / October 15th, 2018
Foraging has long been a way of life for wild-food loving Coorg
Coffee-picking at an estate in Coorg. Photo: iStock
René Redzepi, the foraging genius who stormed the culinary world with his New Nordic cuisine, would have a lot to smile about in Coorg. Here foraged ingredients don’t just put in an occasional appearance but are the main attraction, making Coorg an interesting region for true-blue wild-food pioneers. The eastern declivities of the Western Ghats that make up Coorg are extensively clothed in forests. Shade-grown coffee plantations offer the ideal habitat for rare flora and fauna to thrive as do sacred groves or devakads, designated as protected forests under the Indian Forest Act.
Against this backdrop is a staggering bounty of indigenous greens, weeds, flowers, fruits, berries, nuts, mushrooms and shoots, many of which play a starring role in the local cuisine.
Gazetteer Of Coorg, first published in 1870, devotes reams to Coorg’s jungle bounty: wild pepper, wild ginger, wild cloves, bitter local oranges known as kaipuli, rose apples, jungle mangoes, bastard sago—esteemed for its toddy—hog plums, several kinds of bamboo shoots, and an alphabetical list of over 60 ferns.
Locals keep their eyes open to what’s growing around them, constantly sizing up culinary possibilities. Freshly plucked cape gooseberries go into jams, a tangle of greens are added to stir-fries, and fronds of tender bracken ferns get pickled and ground into chutneys.
Kaveri Ponnapa, author of The Vanishing Kodavas, says in one of her earlier articles on Coorg: “Most women of my mother-in- law’s generation who lived on coffee plantations never set out on a stroll without the equivalent of the Russian avoska, the ‘maybe’ or ‘perhaps’ mesh bag—you never knew what surprise the season would throw your way.”
Several ingredients are unique to these parts. Like kachampuli, the dark vinegar made from the concentrated juice of the garcinia gummi-gutta fruit (called panapuli locally), which adds a sour kick to pork and fish dishes. And the famous Coorg honey, made from wild roses and forest blooms, which locals drizzle on akki ottis or rice rotis, and eat with ghee for breakfast.
Naveen Alvares, executive chef at Evolve Back Chikkana Halli estate, attributes this love of indigenous ingredients to Coorg’s unique geography and culture. “Kodavas, who make up most of the population, are ancestor worshippers and eat what is available off the land. Most have a plantation background or a sacred forest, so the connect with the land is very strong,” he says.
Walking through the resort’s lush plantations, among the oldest in Coorg, I see the coffee-forest symbiosis in full bloom. Coffee bushes sit beneath a canopy of silver oak trees that support festoons of black pepper. Ginger and turmeric, planted for intercropping, dot the forest floor. Jackfruits hang from trees. You can hear red-whiskered bulbuls chirruping.
Several exotic edibles are to be seen, many of them unconventional in the Indian context. As I stop to admire the bizarre artistry of a passionflower, Alvares smiles, “This is what makes Coorg special. It’s wildness.”
Dinner is a knockout pandi curry. The dark colour and complexity of this most iconic of Coorg pork dishes derives from dark roasted spices and kachampuli, a souring agent Alvares clearly loves.
I drive down from Siddapur to Madikeri the next day. The hour-long journey is jawdroppingly scenic. Acre after acre of coffee plantation presents itself, occasionally punctuated by the whoosh of a waterfall or the brilliant blue of a kingfisher.
A treasure trove of mushroom diversity, the Western Ghats are home to 750 species. Edible fungi known as kummu grow wild on Coorg’s hills and are highly prized for their exotic flavour. Vancouver-based blogger Shalini Nanda Nagappa mentions several varieties in her blog, A Cookery Year In Coorg—“feathery, delicate nucchi kummu and kokkalé kummu, succulent aal kummu, the giant nethalé kummu,..and the decidedly meaty pandi kummu.”
Only locals who carry with them an intimate knowledge of when, where and how to harvest the edible varieties can procure them, Nagappa points out. As a result, these treasures rarely make it to local markets and remain confined to the kitchens of plantation owners and local villagers.
‘Pandi curry’ at the Evovle Back resort.
The pleasures of kummu elude me during this visit, but I do feast on other Kodagu treats at Coorg Cuisine, a popular local restaurant in Madikeri. My lunch companion is M.B. Kumar, a Madikeri-based Kodava agriculturist and plantation owner. The wild mango curry, made with small jungle mangoes or kaad maange and black jaggery, is by turns sweet, sour and peppery. It’s unlike anything I’ve ever tasted. Chewing on a mango kernel, it is love at first bite.
The smoked pork, known as chillkana pandi, packs a meaty savouriness, while the freshness of the forest pervades a bowl of lightly fermented and sauteed baimbale or bamboo shoots. There’s pandi curry, of course, intensely flavoured and addictive as always. And akki ottis and kadumbuttus (rice balls) to mop it all up with.
To put pork’s near sacred place in Coorg’s cuisine in context, Kumar narrates a colourful legend. When Parvati expressed a desire to see Arjuna’s back (the great warrior never showed his back—a sign of weakness—during war), Shiva disguised himself as a hunter and shot a wild boar that Arjuna’s arrow had pierced. An altercation followed. As Arjuna fell over his opponent, his back was revealed, granting Parvati’s wish. A shower of flowers fell from the heavens and the pork was distributed as prasad to the hunting party.
The yarn illustrates the extent to which Coorg’s geographical seclusion has shaped its unique cuisine. “While we Coorgs (Kodavas) treat pork as prasad and offer it to our ancestors during rituals, it would be considered blasphemous to go anywhere near pork in neighbouring Mysuru,” Kumar laughs.
As we eat, Kumar draws my attention to the age-old tradition of foraging for monsoon greens, known as thoppus in Coorg’s interiors. The repertoire of seasonal weeds is dazzling. Thatte thoppu has a slightly bitter taste but tastes delicious with akki ottis and a little ghee; kakke thoppu with its purplish-black fruit is effective in deworming; therme thoppu or bracken ferns taste good simply sautéed with onions and pair divinely with eggs.
During mid-monsoon, on the 18th day of a period known as kakkada, Kodavas pick the leaves of a wild plant called madd thoppu and extract its juice to make a payasam.
The bustling Friday market in Madikeri is chock-full of these supergreens and more. Kembe (colocasia leaves) and kaipuli are up for grabs as are spices and meat. Walking around, it becomes abundantly clear that Kodavas are not just master harvesters, they’re also skilled at altering foodstuffs for preservation by yeast and bacteria. A huge assortment of jams and pickles made from the spoils of the land lines the local stores. Everything is home-made and unbranded.
On my last morning in Coorg, I drop in at Coorg’s Progressive Beekeepers Co-op Society store and pick up a bottle of wild honey to take back home. As I make my way to Bengaluru to catch my flight, the resinous, sour-sweet taste of kaad maange lingers on my tongue.
Wild foods, which grow in their natural habitat without fertilizers or pesticides, don’t deplete the earth’s resources. And they taste incredible. What if we, like Kodavas, thought of the forest as our pantry? Let’s tap into our vast underutilized permacultures and support the foragers who gather these ingredients. Let’s showcase our native treasures at the finest restaurants through dishes that startle with their newness and intensity.
Let’s go wild.
source: http://www.livemint.com / Live Mint / Home> Leisure / by Sona Bahadur / October 21st, 2018
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