Hit the Great Indian Coffee Trail

Once confined to South India, coffee has emerged into pan Indian beverage, not just at cafes but also in homes. However, the coffee industry is facing several challenges due to shortage of labour in its estates and plantations. Hassan M Kamal investigates

There’s a story that claims how nearly 400 years ago, a Sufi poet named Baba Budan smuggled coffee beans from Mocha (Yemen), to the hills of Chikmagalur in Karnataka. While there is no recorded evidence to prove this story, it has remained a popular folklore among India’s coffee lovers.

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The presence of a controversial shrine of the Sufi saint on top of Dattagiri (or Baba Budan) range of the Western Ghats, watching over the coffee estates of Chikmagalur, further lends credence to the belief. After its arrival, over the next four centuries, coffee grew to become an integral part of South Indian culture.

Most coffee plants in India are grown under the shade of trees. Pic courtesy/ Dr Ashwini Kumar BJ
Most coffee plants in India are grown under the shade of trees. Pic courtesy/ Dr Ashwini Kumar BJ

Different communities and cities came to master the art of growing coffee, roasting and brewing a fine concoction from the coffee beans, in their own way.


Aromatic trail

“Even today, there are several households in South India who roast their own batch of coffee beans in the kitchen, grind it and prepare a decoction that suits their needs,” shares Dr Ashwini Kumar BJ, who holds the Coffee Board Research Chair at the Indian Institute of Plantation Management in Bangalore.

A tasting session in progress at the Coffee Board head office in Bangalore. Pic courtesy/ Dr Ashwini Kumar BJ -
A tasting session in progress at the Coffee Board head office in Bangalore. Pic courtesy/ Dr Ashwini Kumar BJ –

Their methods have created specialty coffees, which are in huge demand in the Western markets as well as location-centric versions of Indian filter coffee like the Degree coffee of Kumbakonam in Tamil Nadu (most popular among Tamilians), Coorg coffee and Chikmagalur coffee, each known for its unique taste, informs Dr Kumar (check box for details).

Mumbai-based brewing expert Jignesh Shah with the three coffee-making equipments (from left to right) the Indian Filter Coffee Maker (in brass and steel), Aero Press and the Moka Pot. Pics/Shadab Khan
Mumbai-based brewing expert Jignesh Shah with the three coffee-making equipments (from left to right) the Indian Filter Coffee Maker (in brass and steel), Aero Press and the Moka Pot. Pics/Shadab Khan

The equipment to make the popular Indian filter coffee is proof of how engrained the beverage is in the daily life of a South Indian. While the origins of the filter coffee maker aren’t documented comprehensively, according to photographer K Suresh, a die-hard coffee lover, the earlier method required keeping ground coffee wrapped around a cloth dipped in a pot of water overnight.

“My grandma would make fresh coffee every morning; jaggery was used to sweeten it. Sugar was reserved for tea,” he recalls. He still sources coffee beans from Mangalore, but also vouches for beans sold at Philips Tea and Coffee in King’s Circle, a locality famous for its authentic coffee. “The process continues with the Indian filter coffee makers, even today.

The ground coffee is kept inside a chamber and filled with hot water. Overnight, the coffee filters down into a chamber right under it, giving the final decoction a strong flavour,” says Jignesh Shah, a Mumbai-based coffee entrepreneur. He adds that in most South Indian families, there’s a tradition of offering the first drink from the brew to the head of the family in the morning.

Arrival of new coffee fans
Shah comes from the new breed of coffee lovers, who are not South Indian, but have acquired a taste for this beverage, and see coffee as an item that needs to be appreciated. “Most Indians have been cheated with, when it comes to coffee, as we have never got anything beyond instant coffee. Coffee is more than that,” says Shah.

He adds that the beverage is gaining popularity among other communities, including the tea-crazy North Indians. “And, I’m not referring to a Barista, Cafe Coffee Day or Starbucks outlet (though they played a role in popularising coffee) or drinking instant coffee from vending machines, but coffee fans who want to prepare it from scratch in their own homes.”

Shah recently launched his brand of coffee, Jewel Aromantic, and has also been conducting workshops and taking classes, teaching Mumbaikars how to brew coffee at home. One of his focus areas has been making inexpensive fuss-free coffee makers like the Italian Moka Pot (comes for just Rs 500), Indian Filter Coffee maker (Rs 500) and the most-recent Aero Press (Rs 2,500), now available in India.

“Most of us are only aware of instant coffee or the expensive espresso machines. But there are several other equipments like the Moka Pot, the Aero Press or the Indian Filter Coffee Maker, which are inexpensive and easy to operate. Now, people are exploring these options, and loving them,” he adds, adding, “Some devices like the Aero Press and Indian Filter Coffee Maker doesn’t require any heat source.”

Home of specialties

India grows two types of commercial coffees Indian Robusta and the Indian Arabica. Earlier, most of the produce used to be the Indian Arabica, which is still in huge demand internationally. But since Arabicas are prone to pests, most coffee estates have moved to the Indian Robusta. “It has a much more stronger taste than the Arabica, and though it was initially not considered good, and still fetches lower prices internationally, it’s gaining popularity in the market,” says Shah.

Dr Kumar says that what gives Indian coffee a special place internationally is its unique coffees, which are referred to as Specialty Coffees. “The three specialty coffees produced in India are Monsooned Malabar, Mysore Nuggets and Robusta Kaapi Royale. All these coffees vary in their cup characteristics, and are popular internationally,” he adds.

India is also gaining popularity for its unique animal coffee, the Monkey Parchment coffee, a rare type of coffee made from beans chewed by Rhesus monkeys. The coffee is produced in Chikmagalur, Karnataka.
“The monkeys select the best coffee cherries, pick them, chew them leisurely for a few minutes and spit the remainder of the fruit onto the ground.

These discarded fruits are collected, rinsed, washed and processed using water to remove the pulp (parchment), and then dried. The enzymes in the saliva of the Rhesus monkey initiates a chemical process, giving the beans a different taste and colour,” says Shah.

Challenges galore
But all is not good with the coffee estates, located mostly in the Western Ghats. In the last few years, there had been several reports of labour constraints in Indian coffee estates. “Most of India’s coffee is grown in undulating slopes of the Western Ghats.

The coffee plantations are experiencing a severe shortage of labour for undertaking key farm operations, such as manuring, application of fertiliser, harvesting and farm-level processing. While larger plantations have initiated efforts for mechanisation, medium and small plantations continue to incur higher costs on labour, thereby reducing their surplus for capital investments,” says Dr Kumar.

According to a report by The Seattle Times, some plantations in India have begun offering good-quality housing, medical care and other benefits to attract labour. But it’s been of no help. Another major problem is the low level of value addition at the farm level, informs Dr Kumar.

“The value addition of coffee takes place at the level of roasters and retailers. But since most of our coffee is exported as green beans (unprocessed), most Indian coffee producers become very susceptible to the fluctuations in international prices. Higher value addition and domestic consumption could reduce the susceptibility of producers to the drastic price fluctuations that are currently seen in primary markets of Indian coffee,” he adds.

Another concern emerges from lower production due to unseasonable and fluctuating rainfall. “While the consumption of Indian coffee has increased, the productivity of Indian coffee plantations has been stagnant,” reveals Dr Kumar adding that India should produce more coffee to meet the domestic demand and exploit opportunities that emerge from a growing international demand for Indian coffee.

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Grades of Indian Coffee

Grading of coffee primarily refers to the segregation / classification of coffee beans based on their size. The primary grades of Arabica Coffee are Peaberry, AB, A, B, C, Blacks/Browns, Bits and Bulk. The primary grades of Robusta Coffee are Peaberry, AB, C, Blacks/Browns, Bits and Bulk.

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Bits and Bulk are the most inferior in the lot and used to make instant coffee. In India, coffee is also categorised based on taste like Monsooned Malabar, Mysore Nuggets and Robusta Kaapi Royale. Based on the region of production in India, 13 regional coffees have also been defined.

They are Anamalais, Araku Valley, Bababudangiris, Biligiris, Brahmaputra, Chikmagalur, Coorg, Manjarabad, Nilgiris, Pulneys, Shevaroys, Travancore and Wayanaad.

Improve your coffee quotient
What’s roasting?

Roasting is a process that helps bring out the aroma and flavour of coffee.

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The major techniques for roasting coffee beans are Rotating cylinder or drum roasting where the coffee beans are fed into a cylinder through which hot air is passed and the drum rotates; and fluidized bed roaster where gases entering into the fixed chamber of the roaster lead to the beans’ rapid turbulent circulation (levitation).

Following roasting, the beans are cooled and run through a destoner that uses air to remove stones and other extraneous materials. The roasted beans are then ground by using grinders.

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source: http://www.mid-day.com / MidDay / Home> Life and Style News> Food News / by Hassan M Kamal / September 27th, 2014

Shruthi to make her Bollywood debut

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Director Santosh Kondanker’s upcoming trilingual, Home Stay, which stars Shruthi, Ravi Kaale, Sayali Bhagat and Shirin is inspired by the mushrooming of homestays in holiday spots like Coorg. The film will be made in Kannada, Tamil and Hindi and will mark the debut of Shruthi in Bollywood.

Sayali will be playing the female lead in the Kannada and Hindi version, while Shirin will play the lead in the Tamil version of the film. Shruthi, who will feature in all three languages, is reportedly excited as her role has two very different shades — her character is a simple homestay owner who traumatizes the very guests she has been hospitable to earlier in the day.

Shruthi debuted as a supporting actress and acted in the Shivarajkumar-starrer Aasegobba Meesegobba. Her first film as a lead actress was the 1990 film Shruti. The movie was a hit and she hasn’t looked back since.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> Entertainment> Kannada> Movies / by Dhwani Desai, TNN / February 05th, 2014

Looking beyond pandi curry

Regional favourites: Akki ooti and molai kuru./  Photo: V. Ganesan / The Hindu
Regional favourites: Akki ooti and molai kuru./ Photo: V. Ganesan / The Hindu

At the Kodava food festival, Susanna Myrtle Lazarus learns that there’s more to the cuisine than pork

“Pandi (pork) curry does not define Coorg cuisine even though it is what we’re most famous for,” says Smitha Kuttayya, a native of Coorg. The statement is a little hard to believe, but the spread at Clubhouse, the all-day diner at Taj Club House, makes it clear that she isn’t far off the mark.

A collection of signature Kodava recipes curated by Chef Naresh from Vivanta by Taj – Madikeri, includes koli chuttadh (chicken marinated with spices and griddled), kummu (mushroom)soup, toppu palaya (traditional curry with fresh double beans) and akki (rice) payasam among other regional favourites. Being from the region, Smitha has partnered with the hotel to consult on the food and interact with diners about Kodava cuisine.

Smitha says that the food is influenced heavily by Kerala cuisine: “We also use a lot of coconut and rice in our food. It’s basically a farmers’ mentality to use everything we grow in the food we eat. And so we have varying degrees of rice – the fine, broken grains that are found after the dehulling process is used to make dumplings called kadumbuttu, the medium-sized grains are used to make paputtu.”

Kodava cuisine is also very seasonal, says Smitha, who has draped her sari in the very elegant Coorgi way. “During Aadi — we call it kakada — the rains are the heaviest. There is a particular plant that is normally considered a weed; it grows all over the place throughout the year. The 18th day of this heavy rain is the only day when that plant has a particular taste and it is gathered and made into dark, almost blackish syrup called madhu thoppu,” she says. This plant is believed to have 18 medicinal properties and is incorporated into payasams or puttus.

As we speak, steaming hot attukal soup (peppered lamb shank) is brought to the table along with kadumbuttu seasoned with spices. Smitha says that the kadumbuttu should be had with ellu kanji, which is a sort of chutney made with roasted sesame seeds. The steamed dumplings are addictive. “No Kodava wedding will take place without this dish being served. The women of the house sit together the day before the wedding and roll out the balls to be steamed. If they’re not of the right consistency, they will become a congealed mass of boiled and steamed rice,” she says, adding that they are served plain at weddings.

Going beyond pork curries, Kodava cuisine uses vegetables and fruits like pumpkin and raw banana. The kari bale cutlets are roasted raw banana patties that are crisp on the outside and soft inside. Mushrooms are plentiful and each distinctive kind is used in different ways; the small ones are usually pickled or made into a curry, and each type is cooked separately. Smitha also talks about a certain type of grapefruit called kaipuli which can’t be found anywhere else. Apparently it is not sour as the name suggests, but can be made into jam, marmalade, juice and it can be burnt to make chutney as well.

For the main course, Tarkari pulao (bright yellow rice with vegetables) and akki ooti (rice roti) are served with koli curry that has a distinct, yet not unpleasant, taste of coconut oil and molai kuru that is mixed sprouts curry.

The picturesque hill district is known for its spice plantations and according to Chef Naresh, it is this that gives the Kodava cuisine its distinct flavour. “I used a special blend of spices — coriander seeds, cinnamon, and cloves — all from Coorg. These are used in all the dishes. Slow roasting for a long period of time gives the dishes like pandi curry their distinct colour — they are dark, but not burnt. The flavours come through more strongly without the spiciness,” he says.

Incorporating cardamom into caramel custard gives the soft dessert a lovely scent and the subtle flavour brings to mind the hills on which the spices were grown. The traditional akki payasam is not overly sweet but is a satisfying end to the meal.

The Kodava food festival is on at Club House in Taj Club House till September 28. A meal for two costs Rs. 2,000 upwards

Kadumbuttu

Ingredients

1 cup raw rice (washed and dried), 2 cups water, 2 tbsp butter, Salt to taste

Method

Lightly pulse the dried rice in a dry grinder or mixer. Put in very small quantities at a time so that the broken rice you get is small and even in size. The grains have to be powdered to “rava” size. In a thick bottomed vessel, boil the water with salt and a tsp of butter. Slowly add the broken rice, stirring all the time so that no lumps form. Close and allow to cook.

When still hot, take small portions and roll into balls. Your dumplings are now ready to go for steaming. Heat water in a double boiler. Line a vessel with a damp, white muslin cloth and put the dumplings in. Cover with the edges of the cloth and put in the double boiler and steam for about 15 minutes.

Serve with Pork curry, chutney or any side dish of your choice.

source: http://www.thehindu.com / The Hindu / Home> Features> MetroPlus> Food / by Susanna Myrtle Lazarus / September 25th, 2014

BP Govinda named chairman of HI selection committee

New Delhi:

Olympian BP Govinda was on Friday named chairman of Hockey India’s nine-member selection committee, which will start working from July 1.

The panel, which will be in office for a one-year tenure, was picked in the Hockey India Executive Board meeting held here. The selection committee will work jointly with the HI’s High Performance and Development Committee to identify fresh talent in the country.
Govinda represented the country twice in Olympics (1972 & 1976), two World Cups (1973 & 1975) and three Asian Games (1970, 1974 & 1978).

Olympian BP Govinda was named chairman of Hockey India's nine-member selection committee, which will start working from July 1.
Olympian BP Govinda was named chairman of Hockey India’s nine-member selection committee, which will start working from July 1.

“The other members in the Selection Committee are Olympian Mr. Syed Ali (1964 Olympics), former international player Dr. R P Singh (World Cup in1986 & 1990), former Captain Mr. Gagan Ajit Singh (Olympics in 2000 & 2004), former Captain Mr. Arjun Halappa (Olympics in 2004 & Commonwealth Games in 2010), former Captain Ms. Savitri Purty (Asian Games in 1986), former Captain Ms. Mamta Kharab (Commonwealth Games in 2002 & 2006, Asia Cup in 2004), former Captain Ms. Surinder Kaur (Asia Cup in 2004) and former Captain Ms. Saba Anjum (Commonwealth Games 2002 & 2006, Asia Cup 2004 and Asian Games in 2002),” the HI said in a statement.

The newly-appointed Selection Committee will come into effect from July 1.

source: http://www.ibnlive.in.com / IBN Live / Home> Sports> Hockey / Press Trust of India / May 31st, 2013

Domestic tourists prefer Mysore-Kodagu tour packages

Domestic tourist arrivals may go up this festive season if the inquiries and bookings for touring Mysore and Kodagu are any indication.

Surprisingly, there have been bulk bookings from non-traditional markets. Travellers hailing from Telangana and Andhra Pradesh have planned their itinerary this Dasara, according to travel and tour operators. Like every Dasara, tourist arrivals from Tamil Nadu and Kerala are expected to be on the higher side.

“Generally, tourists from some parts of south India tour up north. But with the floods recently, tourists were perhaps looking for alternative tourist spots like Mysore. The inquiries and bookings have picked up,” explains B.S. Prashanth, president, Mysore Tour and Travel Operators’ Association. He told The Hindu that tourists were planning combined trips to Mysore and Kodagu. Home-stays in Kodagu were reaching full occupancy, he said. Tourists prefer Mysore and Kodagu packages as they get the best of holiday over there, Mr. Prashanth said. “We have confirmed bookings from foreign tourists, who had booked six months in advance,” he said.

Some tour operators in Mysore were promising to facilitate watching of the Jamboo Savari. “This way, the operators were attracting tourists,” a tour operator told The Hindu. Deputy Director of Tourism Husseni told The Hindu his department had been getting calls from inter-State travellers to know more about the festivities. “Besides explaining the events, we also guide them to visit websites to know more about the events,” he added.

The Karnataka State Tourism Development Corporation and the Karnataka State Road Transport Corporation will launch tour packages.

KSTDC Managing Director Harsha said tourists booking at the KSTDC’s properties in Mysore, KRS, Madikeri and Srirangapatna can avail themselves of packages. KSRTC Divisional Controller (Urban) Mahesh said the corporation was launching special package tours called ‘Darshini’, with packages like Giri Darshini, Jala Darshini, Deva Darshini, and Nagara Darshini. The tickets are available on the corporation’s website or at the reservation counter in the mofussil bus-stand here, he said.

source: http://www.thehindu.com / The Hindu / Home> National> Karnataka / by Shankar Bennur / Mysore – September 24th, 2014

Western Ghats report makes Karnataka planters jittery

Bangalore :

Coffee planters in Karnataka’s Kodagu district are an apprehensive lot. They believe the acceptance of the Kasturirangan report to conserve Western Ghats will make them helplessly watch their disease-afflicted crop wither away for it bans the use of pesticides in their area.

They feel they may not be able to cut down trees on their plantation in times of distress as that too would be prohibited.

The very mention of Kasturirangan report sparks off angry reactions in Kodagu district. “One cannot force small-time agriculturists to convert to organic farming and not use pesticides – it must happen gradually and voluntarily. Implementation of any report should create a win-win situation for all,” says Col CP Muthanna, president of the Coorg Wildlife Society.

A cocktail of apprehensions and genuine fears has stirred up a massive resistance to Kasturirangan report along the Western Ghats. “Forests are the lifeline of Kodagu and a huge per centage of people are dependent on them. It is therefore important to initiate a dialogue with locals before taking far-reaching decisions,” says Air Marshal (Retd) Nanda Cariappa, a resident of Kodagu.

Some experts admit some of the fears are genuine. “People still dependent on forest produce are opposing the implementation. Quite rightfully so as all this while no one raised an issue each time they went to the forest, gathered berries etc and sold them off for a livelihood. But with this classification they will not be able to do so,” said environmentalist Suresh Heblikar.

Locals are knowledgeable and have a fair idea of the topography of the place. It would be unfair to remove them from the system altogether when they have been an inclusive partner of the ecosystem for centuries together, he said.

But experts say a “deliberate campaign of misinformation” has made the Kasturirangan committee report unimplementable. They allege people with vested interests are at work and misleading the locals.

“There is a common fear among people of losing their lands with 37% of Western Ghats earmarked to be notified as Ecologically Sensitive Area (ESA). These directions have been issued under Section 5 of the Environment (Protection) Act, 1986 and related Rules which does not empower the government to acquire any land. Therefore the question of people losing their legally owned lands located either in the identified villages or outside does not arise at all,” said Wildlife First trustee Praveen Bhargav.

Environmentalists even doubt the government’s commitment to implement it as it means existing policies will have to be withdrawn. “These reports are in the interest of the common man and in favour of ecology. According to scientific findings, hilly regions should have 66% forest cover but what remains in Western Ghats is a mere 10%, which is also under attack by vested interests,” said environmentalist Panduranga Hegde, who heralded the Appiko movement to protect trees in Western Ghats.

source://www.timesofindia.indiatimes.com / The Times of India / Home> Environment> Development Issues / by Saswati Mukherjee B, TNN / January 20th, 2014

Surgeon’s write path

Kavery Nambisan. (Photo: DC)
Kavery Nambisan. (Photo: DC)

Hyderabad:

While she was still studying surgery at the University of Liverpool in England, Kavery Nambisan was informed by her friend that a mission hospital in Bihar was in desperate need of a surgeon, and asked if she would be interested in the offer. She took it up as a challenge and landed in the town of Mokama, a dacoit infested area, where she went on to treat patients who had faced several degrees of violence.

After Mokama, she worked at rural hospitals in Uttar Pradesh, Tamil Nadu and Karnataka, where she presently works in the Coorg district. But in the meanwhile, Kavery found time to write seven novels in the last two decades.

Her last book, The Story That Must Not Be Told was shortlisted for the DSC Prize for South Asian Literature as well as the Man Asian Literary Prize. “I started writing once I had become a doctor; initially it was few flippant pieces here and there, and then I ended up writing two children’s novels. It was a revelation for me, because I don’t have a literary background,” she says.

Kavery soon ventured into writing adult novels because she felt there was more to her imagination that she could put down on paper. Her recently released seventh book A Town Like Ours, chronicles the growth of Pingakshipura, a village that has now become a town. It is a place where the water runs a poisonous black and the hair on every child’s head is white. And all of this is through the eyes of an ageing prostitute who resides at a temple premises.

The central character is borrowed from one of Kavery’s childhood memories. “When my father was transferred to Delhi, there was a temple we used to visit often. Right next to the temple, in a room, I found this scantily clad elderly lady who was smoking a hookah and had several men huddled around her. She had a loud voice, and as a young girl, I was mystified and yet disgusted by her appearance,” she adds. But do most of her memories, or her medical experience find place in her books?

“Not constantly, but since I am a writer, I do observe. I listen to my patients intently when they confide in me about their family problems. Any inclusion is not always intentional but I guess once you have the seed of something, you can always create,” she says.

Kavery, who writes early in the mornings and during weekends, says that she never had a problem juggling her professional expertise with her passion for writing. “Since I have always had it this way, I never have really seen it as a problem. Apart from medicine and writing, I don’t feel the need to socialise because I meet so many people anyway. However, I have discovered that I can write an awful lot in hotel rooms when I am travelling, because there I have no other responsibilities,” she adds.

In the present times, when bookstores are stocked with new authors writing about college romances and urban life, there are barely a handful of voices which document the rural facets of our country. The author adds, “It’s not their fault that most of these young authors did not have any rural experience to write about. On my part, I am deeply saddened by injustice which plagues our society. When I have the opportunity of education and upbringing, someone else is continuously being denied it. I constantly think of it, but I haven’t been able to come up with an answer. But instead of feeling helpless, we must realise that we can’t do everything to resolve the situation, but can continue to do what we do best.”

And Kavery’s decision to spend her life writing about and aiding the rural folk in villages, where healthcare is deemed a luxury, is a clear example of that. “It was partly the influence of my father and my teachers, who instilled in me the sense of purpose, of why you do something. And being born and brought up in a village, I realised this is what I should do, because this is what I do best,” she says.

source: http://www.deccanchronicle.com / Deccan Chronicle / Home> LifeStyle> Books/Art / DC / Amrita Paul / August 30th, 2014

Ashwini Goes Russian in Quest of Mixed Fix

Incheon :

India’s doubles exponent in women’s badminton, Ashwini Ponnappa was left without a partner here after Jwala Gutta pulled out and Tarun Kona’s name was not cleared by the Sports Ministry. Though she has resigned to this quirk of fate, after the Asian Games, she is set to try out a new partner to win medals in mixed doubles on the international circuit.

Ashwini is looking abroad for a partner in mixed doubles. She has decided to team up with Russia’s Vladimir Ivanov and the two would be playing from next month’s Denmark Super Series. However, the arrangement will be evaluated and future course sorted out after three more tournaments.

Ivanov has not played with the Indian but is a European champion in doubles. He plays for the Mumbai team in the Indian Badminton League, where they chalked out the plan to forge a partnership.

Ashwini was confident this would boost her chances of winning more medals in international events. With the aim of putting her mixed doubles career on track, she has the backing of the Badminton Association of India. “I’m pretty excited and hoping that the combination works out for us. I have been doing well in India but want to win bigger tournament like the All England and world championships.”

Ashwini has been partnering Tarun in the mixed and the combination’s ranking isNo 40 in the world. Their performances, however, have been under the scanner after they failed to do much on the biggest stage. Tarun’s name was not cleared for the Commonwealth Games in Glasgow before this one.

Semifinal Setback

Indian women lost 1-3 to South Korea in the team semifinals to settle for their maiden bronze medal. This was India’s first badminton medal since the men’s team bronze in 1986. Saina Nehwal beat World No 4 Sung Jihyun before PV Sindhu lost to No 6 Bae Yeonju. Pradnya Gadre-N Sikki Reddy and PC Thulasi were no match thereafter.

source: http://www.newindianexpress.com / The New Indian Express / Home> Sport / by Indraneel Das / September 22nd, 2014

Hearth in heart

Author Kaveri Ponnapa stresses how we're all becoming a monoculture. Photo: V. Sreenivasa Murthy / The Hindu
Author Kaveri Ponnapa stresses how we’re all becoming a monoculture. Photo: V. Sreenivasa Murthy / The Hindu

Kaveri Ponnapa worries that her small community of Kodavas are slowly getting dissolved in the monoculture that the world is morphing into. She tells her book The Vanishing Kodavas could be the starting point to explore the people from the hills of Kodagu

So we sing.

Singing this song/ What do we gain?

If we sing with faith…

Planted vegetables will thrive/

And the baby in the cradle will live

This excerpt from a song of the Kodavas exemplifies the simplicity and beauty of the life of the Kodava community. It offers a whiff of the essence of the community — establishing its agrarian roots, its oral tradition, the questioning of what one gains in continuing a tradition, of the hope that its warrior people will flourish…

The song is one of the many lesser-known aspects of the Kodava people, that author Kaveri Ponnapa has recorded in her book, The Vanishing Kodavas. In popular culture, knowledge of the community is limited to facts such as they are good-looking people, valiant warriors with a phenomenal presence in the country’s armed forces and the place is home to beautiful hill stations, is where pandhi curry and bamboo-shoot pickle comes from.

Born and brought up outside Coorg, and having lived a large part of her life overseas, Kaveri was mesmerised by how “the presence of Coorg within me has been a constant part of my interior landscape”. That presence drew her back to her homeland, where right through childhood, she spent two months a year during summer vacation. “We all shift cities, countries, continents. We should look at ways to internalise culture and pass it on, carrying it within us,” is Kaveri’s hope for her people. Painstakingly researched over 15 years, the book goes deep into the community’s history, its grand houses, laws of the land, customs, worship, songs of the warriors, the forests and sacred landscapes, coffee, stories of its people.

Kaveri holds a masters in social anthropology from the School of Oriental and African Studies (SOAS) London. Even her thesis was on the culture of the Kodavas.

“After I shifted to Bangalore 16 years ago, I started visiting Coorg more often. It was a search to find what hold this place had on me. It became a quest for identity, exploring the unarticulated parts of you.” Slowly she started documenting festivals, ancestor propitiation ceremonies, whatever she witnessed in the villages of Coorg, and what came out of conversations with people on the rural areas. “I became conscious that the culture was vanishing and dwindling away.”

As she kept going back year after year, fewer people were attending annual celebrations with each passing year, older people in the community pointed out how youngsters weren’t learning their songs; how young men don’t know the ritual dances. “When I titled the book as ‘vanishing’, people from within the community too questioned me. It’s such irony that though numerically we are larger than we ever were, we are becoming like everybody else. Monoculture is a global problem. Just as there is a need for biodiversity for survival, so is it with people. Now with borders being porous, how are we going to continue looking at ourselves in new circumstances…that is the question,” she elaborates. The culture, which has been maintained in the living culture of the villages of Coorg, says Kaveri — “even there an erosion has taken place, with economics in play, and people moving away…”.

“Small cultures are well balanced with the environment. The link to land and agriculture anchored us to our culture. Now you have a dominance of the economy and tourism. While we were the prominent community in Coorg, we maintained equilibrium with other communities. There was great foresight among our forefathers to acknowledge that we can’t survive on our own,” says a passionate Kaveri.

The research that went into the book took Kaveri on a search for records. Official records, correspondence, colonial accounts, recorded history of the Rajahs of Kodagu… she sifted through them all. The book also has a detailed account of the Lingayat Rajahs and their council of Kodava chieftains and the role they played in the rise of the East India company in south India.

Finding archives was not easy, she admits. There were a few books from the early 20th century and gazetteers written by Missionaries from the then Britishadministered Coorg.

“The thing that really struck me is that the history of my people from manuals and gazetteers spans about the last 200 years, but we’ve been around 2,000 years. But the people had a definite sense of history that comes out in folk histories. I’ve interwoven these micro-histories into the book. Just because it wasn’t in a book doesn’t mean those events didn’t happen.”

She travelled alone into the villages, introduced herself, having the advantage of being an ‘insider’ to participate in ceremonies, got invited into ain manes (ancestral homes).

Some events, she went back to every year, sometimes seven years running! “It possessed me and sucked me in…I was no longer the writer,” observes Kaveri, who, incidentally chronicles oracles and spirit mediums in the Kodava community. At the end of it all, she had developed a great network.

Elders were forthcoming and gave permission to photograph intimate ceremonies related to everything from birth to death.

“Despite the photography being intrusive, I’m grateful to my community that they placed trust. Not one door was closed on me…so in that sense it’s not my book really.” So when the book was published in September this year, she launched it in Madikeri, Coorg, where 250 people from the villages turned up to look at the book they had made together. “What struck me was the great sense of dignity in their lives, the beauty of their lives and how they balanced between the hard times they have had. Despite being a warlike people, there was a tremendous sense of justice and fairness.”

“The book was a personal journey; despite both our families (hers and husband’s) being rooted in Coorg, we knew very few people in the villages…with education and going away, you tend to lose links,” she points out.

You definitely can’t dismiss it as a coffee table book laden with fantabulous pictures, though it can also be seen that way. “For the non-reader who would want to just look at the pictures, we put in detailed captions that should make you go back to the text. This is to bring in the younger generation, yet retain the depth of the work.”

You can find details on the book, of more than 350 pages and 300 images, and place orders from www.thevanishingkodavas. com or www.coorg.com.

Proceeds from the sale of the book, priced at Rs. 7,500 will be donated to the Coorg Education Fund.

source: http://www.thehindu.com / The Hindu / Home> Books> Authors / by Bhumika K / December 19th, 2014

Honey park proposed at Bhagamandala

State government has already released `60 lakh
HoneyCombKF25sept2014

To bring back the glory of honey production in Kodagu, the State government has come forward to set up a honey park in Bhagamandala. The State government has already released Rs 60 lakh and primary preparations are in progress.

The Honey Park would act as a comprehensive centre for honey production and related activities. It would also endeavour to provide marketing facilities for the product in the entire State. The park will come up in Apiculture Training Centre at Bhagamandala. The Park will be maintained by food processing division of Agriculture department.

The Park will be set up to promote apiculture, which will supplement the income of the farmers. Agriculture department in-charge Secretary and Director of Horticulture department have already held talks with farmers on the structure of the Honey Park, and a proposal has been sent to the government. There are more than 10,000 farmers engaged in apiculture in Kodagu district. Apiculture has spread to Chikmagalur, Shimoga, Dakshina Kannada, Uttara Kannada, Mysore and Chamarajanagara. Owing to diseases affecting honey bees, apiculture had seen a set back in the recent years.

Apiculture was ruling the roost in Kodagu two decades ago. There were bee hives in each and every plantation. Apiculturists were getting 10 to 15 kg of honey from one bee hive. However, now it has reduced to six to seven kg honey, said Apiculturist C Madappa.

“With diseases affecting honey bees, apiculture saw a set back in the district. In the first phase, honey bees will be nurtured in the Park. Later, a research unit, museum on apiculture, honey processing unit, and an export unit will be set up.”

Along with Honey Park, a training centre will also be set up. Tribals and farmers will be trained in apiculture. The tribals will be trained in collecting honey in forests. This in turn will help in improving the economic condition, said Horticulture Department Deputy Director (in charge) S N Sudheendra Kumar.

source: http://www.deccanherald.com / Deccan Herald / Home> District / by Shrikanth Kallammanavar / Madikeri, DHNS – February 04th, 2014